Chinese
有些人认为，从安住在兜率天到降伏魔军之间是菩萨的行持，从现证菩提到完全入灭之间是佛陀的事业。然而，这里说的是，在未离开法身的情况下，通过化身示现十二行谊。并且，许多印度和西藏的智者和成就者的观点也认为，圆满资粮后在色究竟天成佛，最初在欲界所作的十二行谊全部都是佛陀的事业。如《密集庄严经》中说：‘真实佛陀菩提处，于彼色究竟胜处，未成佛陀欲界中，佛陀事业皆不作。’ 导师语自在称所著的《赎死仪轨》中说：‘于彼吉祥密集庄严土，已证真实究竟之义谛，为利兜率有情众生故，化现金刚白拂圣者相，复从此界为利诸有情，示现释迦狮子圣者相，胜过死主示现诸幻化，祈愿彼尊获得大胜利！’ 续部《宝性论》中也说：‘大悲悯者知世间，观视一切诸世间，不离法身之本体，种种化身之自性，示现降生与诞生，兜率天降而下生，入胎诞生与工巧，妃眷属中享欢乐，出离以及苦行等，趋至菩提树王前，降伏魔众证圆满，菩提转动法轮等，示现趋入于涅槃，于诸不净之刹土，如其存在恒时住。’ 如是，未曾离开法身，以大悲心观视一切世间，在无边无际的世间界中，次第或同时示现种种事业。 也就是说，在这个世界，婆罗门之子上师去世后，转生到兜率天，成为十地菩萨，名为圣者白幢，为无数的天人宣说佛法，并将他们安置于成熟解脱之道。 当时，凭借他自身福德的力量和诸佛的加持，从天界的乐器声中，
English
Some say that from residing in Tushita until subduing the maras is the activity of a Bodhisattva, and from manifest enlightenment until complete passing into nirvana is the activity of a Buddha. However, here it is said that without moving from the Dharmakaya, the twelve deeds are shown through manifestation. Furthermore, many Indian and Tibetan scholars and accomplished masters also hold the view that after perfecting the accumulations, one becomes enlightened in Akanishta, and all twelve deeds performed initially in the desire realm are considered the deeds of a Buddha. As it is said in the Sutra of Dense Array: 'The truly enlightened Buddha, in the supreme abode of Akanishta, attains enlightenment. Before becoming a Buddha in the desire realm, the deeds of a Buddha are not performed.' The Acharya Ngawang Drakpa's 'Death Ransom Ritual' states: 'In the glorious Dense Array realm itself, having realized the ultimate meaning, for the sake of the beings of Tushita, he became the noble White Banner. Then, for the sake of beings here, whoever became the Shakya Lion, victorious over the Lord of Death, showing all illusions, may that Victorious One be victorious!' The Uttaratantra also states: 'With great compassion, knowing the world, having gazed upon all the worlds, without moving from the Dharmakaya, through various natures of manifestation, showing birth and manifest birth, descending from the abode of Tushita, entering the womb and being born, being skilled in the arts, enjoying the company of consorts, renunciation and practicing austerities, going to the Bodhi tree, subduing the maras and perfecting, enlightenment, turning the wheel of Dharma, and showing the act of passing into nirvana, in all the impure realms, he remains as long as existence lasts.' Thus, without ever moving from the Dharmakaya, with great compassion, gazing upon all the worlds, in the boundless and limitless realms of the world, he shows various deeds gradually and simultaneously. That is to say, in this world, the Brahmin boy, the lama, after passing away, was reborn in Tushita, becoming a tenth-level Bodhisattva named the Noble White Banner, teaching the Dharma to countless gods and placing them on the path of maturation and liberation. At that time, through the power of his own merit and the blessings of the Buddhas, from the sounds of heavenly musical instruments,
Chinese
拥有广大福德资粮，具有忆念和觉悟，无边智慧，能发出智慧之光，具有无与伦比的力量和广大的技艺。请您忆念燃灯佛的授记！像这样等等。 具吉祥者，您的福德光辉，虽然使兜率天宫殿极其美丽，但是，由于您具有慈悲之心，请您降临到阎浮提世界的旗帜之下！像这样等等，受到许多偈颂的劝请，菩萨心想：我的事业不仅限于此，我发愿要成佛，成为一切智者，利益众生。忆念起此事之后，他心想通过十二事业来利益众生。 也就是，第一，从兜率天宫降临的事业。 如《广大嬉戏经》所说，虽然有观察时机、痛苦的阎浮提洲、中心地区和种族王族这四种说法，但如《本生经》和《律藏》所说的五种观察一样。 观察四大部洲中的阎浮提洲，观察父亲净饭王，观察母亲摩耶天女，观察地点波罗奈斯，观察种族释迦族。 因为他开始前往人间，对诸天说道：朋友们，这百零八种法光明之门，是菩萨在死亡和转生之时，为了不欺骗天众眷属，而如实显示的。 这百零八种是什么呢？ 就像这样：朋友们，信心是法光明之门，心意不会改变。 像这样等等说道。 在什么时候，从兜率天胜妙之处，导师、大丈夫、狮子逝世的时候，对诸天说的话是：舍弃一切放逸！ 像这样等等说道。 我要前往阎浮提洲，我将再次获得菩提，为了听闻我在阎浮提洲降下法雨，请你们前来！ 这样说完之后，诸天之子哭泣着，抓住菩萨的双足，带着悲伤说道：圣士，您不住留的话，兜率天宫殿将不再美丽，而且阎浮提洲已经被六师外道等所占据。
English
Possessing vast accumulations of merit, having mindfulness and awareness, boundless wisdom, radiating the light of wisdom, having unparalleled power and vast skills. Please remember the prophecy of Dipamkara Buddha! Like this and so on. O glorious one, your glorious merit, although it makes the Tushita palace extremely beautiful, but, because you have a compassionate heart, please descend to the banner of Jambudvipa! Like this and so on, urged by many verses, the Bodhisattva thought: My work is not limited to this, I vow to become a Buddha, to become all-knowing, to benefit sentient beings. After remembering this, he thought of benefiting sentient beings through the twelve deeds. That is, first, the deed of descending from the Tushita heaven. As the "Extensive Play Sutra" says, although there are four observations of time, the suffering Jambudvipa continent, the central region, and the royal family, like the five observations mentioned in the "Jataka Sutra" and the "Vinaya Pitaka". He observed Jambudvipa among the four continents, observed his father King Suddhodana, observed his mother Maya, observed the place Varanasi, and observed the Shakya clan. Because he began to go to the human realm, he said to the gods: Friends, these one hundred and eight doors of Dharma light are truly shown to the retinue of gods by the Bodhisattva at the time of death and rebirth, so as not to deceive them. What are these one hundred and eight? Just like this: Friends, faith is the door of Dharma light, and the mind will not change. Like this and so on he said. When, from the excellent place of Tushita, the guide, the great man, the lion passes away, the words spoken to the gods are: Abandon all negligence! Like this and so on he said. I am going to Jambudvipa, and I will attain enlightenment again. In order to hear me rain down the Dharma in Jambudvipa, please come! After saying this, the sons of the gods wept, grabbed the Bodhisattva's feet, and said with sorrow: Holy one, if you do not stay, the Tushita palace will no longer be beautiful, and Jambudvipa has already been occupied by the six heretical teachers and so on.
Chinese
我请求不要转世，因为难以调伏且没有逝世的时候。虽然这样祈请，但没有允许，（佛说）这位慈氏菩萨将为你们说法。如同太阳的光芒压倒其他光芒一样，那些外道导师也将被我所压倒。说完，从自己的头上取下头饰和宝冠，放在慈氏的头上，授权为摄政王，并预言：善男子，你将在我之后证得无上圆满正等觉。之后，菩萨说：诸位朋友，我应当以何种形象前往赡部洲？天子光荣圣者预言说：如同过去仙人们的吠陀经中所说的那样，将示现为神圣的象的形象。菩萨住在兜率天时，在净饭王的家中显现了吉祥的八种征兆等等。第二是入胎之行：在春季最后一个月，星宿落在氐宿的时候，十五日月圆之日，星宿在胜星之时，当母亲安住于斋戒之时，梦见一头白色的大象，有六颗象牙，头顶红色，背上覆盖着金色的网，从天空的云层中降下，从母亲的右胁进入腹中。梦见如下：大象雪白银色，六颗象牙，手脚极其美丽，头极其可爱，步伐优美，身体关节如金刚般坚固，心想一头 श्रेष्ठ 的大象进入了腹中。因此，在这样的百倍快乐之中，未曾见过，未曾听过，未曾体验过，身体也快乐，心也快乐，如同安住于禅定之中。之后，为了让王子能够享用，母亲的腹部被加持为名为“珍宝庄严”的无量宫。在九个月零十天里，享受着无漏的快乐，使三千六十万天人和人类完全成熟于三乘之中。第三是降生之行：如此，菩萨在母亲的腹中度过了九个月零十天。
English
I requested not to reincarnate, because it is difficult to subdue and there is no time to pass away. Although I prayed like this, it was not granted, (the Buddha said) this Bodhisattva Maitreya will teach the Dharma to you. Just as the light of the sun overwhelms other lights, those heretical teachers will also be overwhelmed by me. Having said that, he removed the headdress and crown from his head, placed them on Maitreya's head, authorized him as regent, and prophesied: Noble son, you will attain unsurpassed, perfect, and complete enlightenment after me. Then, the Bodhisattva said: Friends, in what form should I go to Jambudvipa? The son of the gods, Glorious Saint, prophesied: As it is said in the Vedas of the past sages, you will appear in the form of a sacred elephant. While the Bodhisattva was dwelling in Tushita, auspicious eight omens and so on appeared in the house of King Shuddhodana. The second is the act of entering the womb: In the last month of spring, on the fifteenth day of the full moon when the star fell on Visakha, at the time of the star Jyeshtha, when the mother was abiding in fasting, she dreamed of a white elephant with six tusks, a red crown, and a golden net covering its back, descending from the clouds in the sky, entering her womb from her right side. She dreamed as follows: The elephant was snowy white and silver in color, with six tusks, its hands and feet were extremely beautiful, its head was extremely lovely, its gait was graceful, and its body joints were as firm as a vajra. She thought that a श्रेष्ठ elephant had entered her womb. Therefore, in such a hundredfold bliss, she had never seen, never heard, never experienced, her body was also happy, and her mind was also happy, as if she were abiding in meditative absorption. Then, in order for the prince to enjoy it, the mother's womb was blessed as an immeasurable palace called "Jewel Adornment." For nine months and ten days, she enjoyed undefiled bliss, and brought thirty-six million gods and humans to complete maturity in the three vehicles. The third is the act of being born from the womb: Thus, the Bodhisattva spent nine months and ten days in his mother's womb.
Chinese
当净饭王的园林中鲜花盛开，无数宝藏被开启等等，具备三十二种吉祥的预兆以及无数不可思议的景象，分娩的时刻到来了。天女摩耶夫人前往蓝毗尼园，此园林装饰得非常华丽。在那里，一棵名为“无忧树”的大树向她致敬。当时，为了避开分娩之地，王后用手抓住了那棵无忧树的树枝，菩提萨埵像一颗宝石一样，具足相好庄严，从王后右胁的肋骨间降生。他没有给王后带来任何痛苦，并且在保持觉知的情况下，没有沾染任何子宫的污垢而诞生。当时，众神散花，梵天和帝释天用迦尸迦的细布接住了他。难陀和近难陀用冷水和温水的两条水流为他沐浴。然后，他向四个方向以及上下各走了七步，说道：“我将显现所有善的根本之法。”等等。他还发出了狮子吼：“我是世间最尊贵的！最殊胜的！我将终结生老病死！我将彻底击败魔军！”等等。这样，在他走过的每一步之后，都出现了一朵具有千瓣莲花，大小如车轮的莲花。当时，大地剧烈震动，巨大的光芒照亮了整个世界。众神也降下了大雨般的花朵。此外，无数吉祥的征兆充满了各个方向。五百个高贵的种姓，一万个包括具名女在内的女孩，八百个女仆，五百个包括欲望在内的男仆，成千上万的雌性和雄性小马驹，以及五百对牛犊诞生，所有这些都被赐予给王子玩耍。此外，在四大部洲中，在百亿阎浮提洲的中心，菩提树，即阿শ্বत्थ（梵文天城体：अश्वत्थ，梵文罗马音：Aśvattha，汉语字面意思：菩提树）的树干生长出来。在小洲中，也出现了檀香树林，在城市的周围，也出现了五百个园林。还出现了五千个宝藏。因此，王子被称为一切义成。
English
When the flowers bloomed in King Śuddhodana's garden, and countless treasures were opened, etc., with thirty-two auspicious omens and countless inconceivable sights, the time for birth arrived. The goddess Māyādevī went to Lumbini Garden, which was beautifully decorated. There, a great tree called "Śiṃśapā" paid homage to her. At that time, in order to avoid the place of childbirth, the queen grabbed the branch of that Śiṃśapā tree, and the Bodhisattva, like a jewel, adorned with marks and signs, was born from the space between the ribs of the queen's right side. He did not cause any harm to the queen, and while maintaining awareness, he was born without being stained by any impurities of the womb. At that time, the gods scattered flowers, and Brahmā and Indra received him with Kāśika cloth. Nanda and Upananda bathed him with two streams of cold and warm water. Then, he took seven steps in the four directions and above and below, saying, "I shall manifest all the root dharmas of virtue," etc. He also roared like a lion, "I am the most supreme in the world! The most excellent! I will end birth, old age, sickness, and death! I will completely defeat the armies of Māra!" etc. Thus, after each step he took, a lotus flower with a thousand petals, each the size of a chariot wheel, appeared. At that time, this great earth shook violently, and a great light pervaded the entire world. The gods also rained down a great rain of flowers. Furthermore, countless auspicious signs filled all directions. Five hundred noble lineages, ten thousand girls including Grakdenma, eight hundred maids, five hundred male servants including Dünpa, tens of thousands of male and female foals, and five hundred pairs of calves were born, and all of these were given to the prince for play. Furthermore, in the center of Jambudvīpa of the four continents, the trunk of the Bodhi tree, Aśvattha (Sanskrit Devanagari: अश्वत्थ, Sanskrit Romanization: Aśvattha, Literal Chinese meaning: Bodhi tree), grew. In the small continents, sandalwood forests also appeared, and around the city, five hundred gardens also appeared. Five thousand treasures also appeared. Therefore, the prince was called Sarvārthasiddha.