English
Mother Tantra. Straightforward. The speaker, from the root of the tongue, the BHRUM (Tibetan: བྷྲཱུཾ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Chinese meaning: BHRUM) radiates, from which in the four-petaled lotus mandala, the nature of the clear sound of tactile awareness, the supreme collection of the five pairs of ten mudras of the letter HRIH (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: HRIH), from which arises the mandala assembly of deities of the speech Dharma lineage. With Amitabha as the main deity, eighteen deities are clearly manifested, and by elaborating on this, although the deities arise subsequently, the fire dissolves into the disciple, and from the light aggregate of dissolution, Amitabha is generated. Proclamation. Straightforward. OM, may the individual endowed with the supreme faith of the nectar of the meaning of Dharma nature be satisfied! Examine those with superior, intermediate, and inferior intellect, and proclaim the secret in accordance with their capacity. It should never be shown to those who are not suited to their intellect. Thus proclaim. Bestow the initiation object, the conch shell and whisk. The place of absorption is the corresponding cause, the bindu on the tongue. From now on, the obscurations that prevent the turning of the wheel of Dharma in the minds of sentient beings are purified. Think that the ability to turn the wheel of Dharma has now actually arisen, and make aspirations. Fifth, the empowerment mindstream of the Vajra King, the collection of all teachings. Straightforward. Great movement of the four limbs, the head and the five places. In the abodes of the deities manifested in the four-petaled lotus mandala, the nature of the tactile awareness that generates, in the blue mandala of the right hand, are five pairs of HUM (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: huṃ, Literal Chinese meaning: HUM). Similarly, on the head is OM (Tibetan: ཨཱོཾ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Literal Chinese meaning: OM). On the left hand is SVAHA (Tibetan: སྭཱ, Sanskrit Devanagari: स्वा, Sanskrit Romanization: svā, Literal Chinese meaning: SVAHA). On the left sole is AH (Tibetan: ཨཱཾ, Sanskrit Devanagari: आं, Sanskrit Romanization: āṃ, Literal Chinese meaning: AH). On the right is HA (Tibetan: ཧཱཿ, Sanskrit Devanagari: हाः, Sanskrit Romanization: hāḥ, Literal Chinese meaning: HA), each are five pairs, totaling ten. Thus, from the collection of letters, in the five parts of the mandala, are fifty male and female deities, and a row of ten wrathful fathers and ten wrathful mothers, the fire that arises subsequently dissolves into the disciple, and from the light aggregate of dissolution, the disciple should be visualized as Samantabhadra. Proclamation. Straightforward. OM, you, the great sovereign of the body, speech, and mind vajra of all the Tathagatas gathered by the ten directions and four times, you are the creator of all tantras and mandalas, therefore, as the lord of all mandalas, please do! Please give and enjoy according to the capacity! Thus proclaim. Bestow the initiation object, the vajra and bell. The place of absorption is the corresponding cause, the bindu of the five limbs. From before...
Chinese
从无能为他众成办利益的障碍中解脱后，现在思维生起能够为他众成办利益的能力，并立下这样的誓愿。总的来说，要了解过失和功德。第三个总义是授予甚深的三灌顶。真实而言，对于这三个甚深秘密的灌顶，也和之前的灌顶一样，每个科判的细分中都有八个方面。首先，从因的角度来说有两个方面。相应的因是：胜义谛的七种财富自性存在是秘密灌顶的因；世俗谛的色身和智慧自性存在是智慧灌顶的因；真谛和俗谛无二无别自性存在是无二大乐灌顶的相应因。俱生因是：具有相好的二十岁明妃是秘密灌顶的俱生因；十六岁明妃是智慧灌顶的俱生因；十二岁明妃是无二大乐灌顶的俱生因。第二，从缘的角度来说有四个方面：堪能接受甚深三灌顶的弟子是因缘；能够授予灌顶的上师是增上缘；具有相好的明妃是所缘缘；在理解前一个灌顶的基础上产生后一个灌顶是等无间缘。第三，本体是：甚深秘密的三个灌顶。第四，结果是：能力真实生起。第五，次第是：首先是秘密灌顶，然后是智慧灌顶，之后是大乐灌顶。第六，灌顶的次第是：甚深的三灌顶结合在一个仪轨上讲解，因为是使智慧真实在相续中生起的究竟灌顶，所以不依赖于意念和言辞。其中，首先进行秘密灌顶，具有相好的智慧明妃年满二十岁，沐浴三次，佩戴三种饰品，宣说三种法，然后，以方便的持金刚者，具有普贤或不动佛的慢心，将父尊和母尊的空密交合，传递交合的表示，通过（藏文：ཛ་，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：渣），（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺），（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：吼）四种手印进行嬉戏，从父尊的乐空智慧，由字母（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）显现为咒语的菩提心甘露，从秘密金刚道流出，流入母尊的莲花中，菩提心如同一粒芥子般大小，即金刚萨埵。
English
Having eliminated the obscurations that prevent one from benefiting others, now contemplate generating the ability to benefit others and make such aspirations. In general, one should understand the faults and merits. The third general topic is the empowerment of the three profound empowerments. Truly, for these three profound secret empowerments, just like the previous empowerments, each subdivision of each section has eight aspects. First, from the perspective of the cause, there are two aspects. The corresponding cause is: the inherent existence of the seven riches of ultimate truth is the cause of the secret empowerment; the inherent existence of the form body and wisdom of conventional truth is the cause of the wisdom empowerment; the inherent existence of the indivisibility of the two truths is the corresponding cause of the empowerment of indivisible great bliss. The co-emergent cause is: a twenty-year-old consort with auspicious signs is the co-emergent cause of the secret empowerment; a sixteen-year-old consort is the co-emergent cause of the wisdom empowerment; a twelve-year-old consort is the co-emergent cause of the empowerment of indivisible great bliss. Second, from the perspective of the condition, there are four aspects: a disciple who is capable of receiving the three profound empowerments is the causal condition; a guru who is capable of bestowing the empowerment is the dominant condition; a consort with auspicious signs is the objective condition; the arising of the subsequent empowerment based on the understanding of the previous empowerment is the immediate condition. Third, the essence is: the three profound secret empowerments. Fourth, the result is: the actual generation of ability. Fifth, the order is: first the secret empowerment, then the wisdom empowerment, and then the great bliss empowerment. Sixth, the procedure of the empowerment is: the three profound empowerments are explained by combining them on one ritual text, because it is the ultimate empowerment that causes wisdom to actually arise in the mindstream, so it does not depend on thoughts and words. Among them, if one first performs the secret empowerment, a wisdom consort with auspicious signs who is twenty years old, has taken three baths, has worn three ornaments, and has explained three dharmas, then, with the skillful Vajra Holder, possessing the pride of Samantabhadra or Akshobhya, the secret spaces of the father and mother are blessed in union, and the symbols of union are transmitted. Through the enjoyment of the four mudras of (Tibetan: ཛ་，Devanagari: ज，IAST: ja，Literal meaning: dza), (Tibetan: ཧཱུྃ，Devanagari: हूँ，IAST: hūṃ，Literal meaning: hum), (Tibetan: བཾ，Devanagari: वं，IAST: vaṃ，Literal meaning: vam), (Tibetan: ཧོཿ，Devanagari: होः，IAST: hoḥ，Literal meaning: hoh), the nectar of bodhicitta, which is the wisdom of bliss of the father, manifested as a collection of syllables by the letter (Tibetan: ཧཱུྃ，Devanagari: हूँ，IAST: hūṃ，Literal meaning: hum), flows from the secret vajra path and gathers in the lotus of the mother, the bodhicitta is the size of a mustard seed, that is, Vajrasattva.
Chinese
加持为虎，并授予秘密灌顶。授予的方式有三种：授予方便的秘密灌顶，如小牛般授予，金刚上师从明妃的空性中，以秘密金刚杵的顶端取出菩提心，放在弟子的舌头上；授予智慧的秘密灌顶，如鲜花和蜜蜂般授予，弟子从明妃莲花的尖端吸取菩提心，放在舌头上；授予方便智慧二无别的秘密灌顶，如鸟和麻雀般授予，金刚上师用舌头从明妃的空性中取出菩提心，放在弟子的舌头上。有些人认为，给予白色菩提心是方便的秘密灌顶，给予红色菩提心是智慧的秘密灌顶，给予二者混合的菩提心是方便智慧二无别的秘密灌顶。总之，通过任何一种授予方式，放在舌头上，融入心中，通过灌顶，净化位于心之根本的四大要穴中，使众生轮回六道的种子，阿 སུ་ནྲྀ་ཏྲི་པྲེ་དུཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）双三和合六以及睡眠，显现为安乐的智慧。例如，种子被烧焦就不会发芽一样，恶趣和轮回本来清净，因此在胜义无戏论的坛城中灌顶，证悟胜义谛，就是获得秘密灌顶。如《灰烬续》所说：不动明王父母嬉戏时，安乐显现且不可见，是智慧方便之手印。金刚智慧吽字众，莲花智慧收拢时，芥子大小金刚心，从顶端到顶端，自性法界坛城之，种子双三及二者，三恶趣之业净化后，无缘之心的五种智慧，如烧焦的显现之种子，是不生方便之呼吸。如是说。第二，智慧本智灌顶：如前一样，将已准备好的年满十六岁的智慧明妃，在太阳降下菩提心时，交付给方便弟子，即生起金刚萨埵。弟子将父母二者的空性秘密交合处加持，并交合
English
Blessing as a tiger and bestowing the secret empowerment. There are three ways of bestowing: Bestowing the secret empowerment of skillful means, bestowing in the manner of a calf, the Vajra Master takes the bodhicitta from the space of the consort with the tip of the secret vajra and places it on the disciple's tongue; Bestowing the secret empowerment of wisdom, bestowing in the manner of a flower and a bee, the disciple sucks the bodhicitta from the tip of the consort's lotus and places it on the tongue; Bestowing the secret empowerment of the non-duality of skillful means and wisdom, bestowing in the manner of a bird and a sparrow, the Vajra Master takes the bodhicitta from the space of the consort with his tongue and places it on the disciple's tongue. Some say that giving white bodhicitta is the secret empowerment of skillful means, giving red bodhicitta is the secret empowerment of wisdom, and giving a mixture of the two is the secret empowerment of the non-duality of skillful means and wisdom. In short, by any of the three methods of bestowing, placing it on the tongue, dissolving it into the heart, and by bestowing the empowerment, the seeds that cause beings to be born into the six realms, which are located in the four major essential points of the root of the heart, A su nri tri pre duḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) the pair of three, the union of six, and sleep are purified, and manifest as the wisdom of bliss. For example, just as a seed that is burned will not sprout, the lower realms and samsara are primordially pure, so empowering in the mandala of ultimate non-elaboration, realizing the ultimate truth, is obtaining the secret empowerment. As it says in the Tantra of Ashes: When the Immovable Father and Mother play, bliss is clear and invisible, it is the mudra of wisdom and skillful means. The Vajra Wisdom HUM assembly, when the lotus wisdom is gathered and coiled, the mustard seed-sized Vajra Mind, from tip to tip, the nature of the Dharmadhatu mandala, the seeds of the pair of three and the two, after purifying the three bad rebirths, the five wisdoms of the non-objective mind, like the burnt seeds of manifestation, are the breath of unborn skillful means. So it is said. Second, the empowerment of wisdom and primordial awareness: As before, entrusting the wisdom consort, who has been prepared and is sixteen years old, to the skillful means disciple, who is generated as Vajrasattva, at the time when the sun descends bodhicitta. The disciple blesses and unites the secret union of the space of the two parents