English
That is, (through empowerment) to make manifest the meaning that is already inherent. As it is said in the Tantra of the Empowerment King: If the supreme empowerment is not within oneself, how can it be obtained through empowerment? Even if a mustard seed is empowered, it will not manifest a real fruit. Thus it is said. Fifth is the order: First, the five essences, then the head ornament, vase, crown, rosary, armor, victory banner, umbrella, hand seal, and food. Sixth is the procedure of empowerment, each of which has five aspects: intention, proclamation, place of empowerment, place of absorption, and the way in which a certain ability arises from certain obscurations, accompanied by aspiration prayers. For details, one should know as I have written in the empowerment ritual. Seventh, faults, and eighth, qualities, will be explained below. The second common point is the five empowerments of ability, each of which has eight points, the same as before. First, the corresponding cause is: In the root of the two ears of the disciple, there is a tactile bindu for hearing sounds, which is the corresponding cause of the hearing empowerment. Similarly, the tactile bindu of the heart is for the meditation empowerment; the action bindu in the root of the arm is for the activity empowerment; the speech bindu of the tongue is for the teaching empowerment; the five bindus of the five limbs are the corresponding cause of the Vajra King all-scriptures empowerment. The co-operative cause is: Empowerment substances endowed with blessings, that is, having a kapala and scriptures as the blessing of Ratnasambhava is for the hearing empowerment; having a rosary of whatever deity as the blessing is for the meditation empowerment; having a vajra cross as the blessing of Amoghasiddhi is for the activity empowerment; having a conch shell, wooden staff, and three wheels as the blessing of Amitabha is for the teaching empowerment; having a vajra and bell and Samantabhadra and Samantabhadri as the blessing is the co-operative cause of the Vajra King all-scriptures empowerment. Second, there are four conditions: A disciple who is capable of receiving the ability empowerment is the causal condition; a master who is capable of bestowing the empowerment is the dominant condition; empowerment substances endowed with blessings are the objective condition; the arising of the later empowerment after the former empowerment has opened the way is the immediately preceding condition. Third, the essence is: the five empowerments of ability, such as the hearing empowerment. Fourth, the result is: the power that actually arises through the empowerment. Fifth, the order is: hearing, meditation, activity, teach-
Chinese
接下来是金刚阿阇黎的灌顶次第。第六是赋能灌顶的程序：五种赋能各自都有观想、宣告词、灌顶、融入，以及从何种障碍产生何种能力这五个方面。首先是听觉灌顶的观想：正直。在弟子们的听觉器官，即双耳的中间脉处，观想金刚阿阇黎是普贤父母，从其心间发出种子字བྷྲཱུཾ་（藏文，梵文天城体Bhrūṃ，梵文罗马拟音Bhrūṃ，汉语字面意思：种子字），由此生起四辐轮，带有门扉的宫殿。为了使声音清晰，或者说是触觉的自性，从种子字ཏྲཾ་（藏文，梵文天城体Traṃ，梵文罗马拟音Traṃ，汉语字面意思：种子字）双五和雅十中，生起以宝生佛父母为主的部族小尊的八位父母本尊，以及门神父母等十八位本尊的手印之殊胜会众，由此五种智慧进行灌顶。加持身语意。宝生佛为主的坛城降临于听觉。迎请。与誓言尊无二无别地融入。以普贤四交足的姿势供养。从上师父母观想为普贤父母的交合处发出光芒，先前所生起的所有本尊也都被空性秘密所加持。从交合的表示发出劝请，进入等至，从随生之火融化为光，融入弟子，弟子也融化为光，在黄色光蕴中生起宝生佛。同样，对于观修的灌顶等，也要知道在耳朵上生起本尊的方法。宣告词：正直。以ཏྲཾ་（藏文，梵文天城体Traṃ，梵文罗马拟音Traṃ，汉语字面意思：种子字）之歌开始引导。无论是秘密玛哈瑜伽、大秘密阿努瑜伽，还是秘密至上阿底瑜伽的教法和乘，对于一切秘密都不要听闻。秘密的意义要用自己的智慧来观察，在没有获得讲解的授权之前，不要向他人谈论和讲述。灌顶之处是将经书放在手中。融入之处是融入相应的对等之因，由此对于灌顶、教令和内外之法，没有任何阻碍地，从无法听闻的障碍中清净，生起能够听闻的能力，这样来观想。并且也要发愿与此相应。第二是观修灌顶的观想：正直。为了使记忆清晰，观想心间脉轮的
English
Now, the empowerments of the Vajra Master in order. Sixth is the procedure for bestowing the empowerment of abilities: Each of the five empowerments has five aspects: contemplation, proclamation, bestowing, absorption, and what kind of ability arises from which obscuration. First, the contemplation for the hearing empowerment: Straight. In the auditory organ of the disciples, that is, in the middle channel of the two ears, visualize the Vajra Master as the Primordial Buddha (Kunzang) Father and Mother. From their hearts, the syllable Bhrūṃ (藏文，梵文天城体Bhrūṃ，梵文罗马拟音Bhrūṃ，汉语字面意思：Seed syllable) radiates, from which arises a four-spoked wheel, a palace with doors. To clarify the sound, or rather, the nature of tactile sensation, from the syllables Traṃ (藏文，梵文天城体Traṃ，梵文罗马拟音Traṃ，汉语字面意思：Seed syllable), five pairs and ten Ya's, arise the eight Father-Mother deities of the small family, headed by Ratnasambhava Father and Mother, and the assembly of eighteen deities, including the doorkeeper Father and Mother, who are the supreme assembly of mudras. Through this, the five wisdoms bestow empowerment. Bless body, speech, and mind. The mandala, headed by Ratnasambhava, descends into the hearing. Invite. Absorb into oneness with the Samayasattva. Offer with the four crossed feet of Kunzang. From the union of the Master Father and Mother, visualized as Kunzang Father and Mother, light radiates, and all the deities previously generated are blessed by the secret of space. From the gesture of union, an invitation is made to enter into equanimity. From the fire of subsequent attachment, it melts into light and dissolves into the disciple, and the disciple also dissolves into light. In the yellow mass of light, Ratnasambhava is generated. Similarly, for the empowerment of meditation and so on, one should know how to generate the deity in the ear as well. Proclamation: Straight. Begin by leading with the song of Traṃ (藏文，梵文天城体Traṃ，梵文罗马拟音Traṃ，汉语字面意思：Seed syllable). Whether it is the teachings and vehicles of Secret Mahayoga, Great Secret Anuyoga, or Supreme Secret Atiyoga, one should not listen to any secrets. The meaning of the secret should be examined with one's own intelligence, and until one has received the authority to explain, one should not speak or explain it to others. The place of bestowing is to place the book in the hand. The place of absorption is to absorb into the corresponding cause, so that from the obscurations of not being able to hear, without any obstruction to the empowerments, precepts, and inner and outer dharmas, the ability to hear actually arises, and one should contemplate in this way. And one should also make aspirations in accordance with this. Second, the contemplation for the meditation empowerment: Straight. To clarify memory, visualize the wheel of the root channel of the heart,
Chinese
在寂静的殿宇中生起，忆念明晰的明点自性，观想本尊是何，其五对字，以及十个“ཡ”字的念珠组成的殊胜之会，从中显现本尊所属部族的坛城，清晰地显现十八位本尊，通过光芒的照射等，后起之火融化，融入弟子，从光蕴中，弟子生起为何本尊。 宣告词：正直。 ཨཱོཾ་（藏文，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵），以第五个字母开头的歌声引导，您是三世诸佛的大王子。您的身语意与佛的身语意无二无别，故名为金刚，永不分离地受持。本尊欢喜，则诸佛欢喜，故为供养。本尊从一与异中解脱，与诸佛平等结合，如是宣告。 授予处，将念珠置于手中。融入处，融入相应的物质中。观想本尊的禅定在相续中生起，清净了不生的障碍，生起了真实生起的能力，并作祈愿。 第三，事业灌顶的意念。 正直。双手在肘部形成的轮，观想为四方四门寂静的殿宇。观想手的行为清晰的明点自性，是字母ཧཱཾ་（藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：啥）的五对组合，以及十个“ཡ”字的手印组成的殊胜之会，从中生起本尊。从道的部族的坛城中，清晰地显现十八位本尊，光芒四射。后起之火融化为光，融入弟子，从绿色的光蕴中，弟子生起为顿珠（义成）。 宣告词：正直。 ཨཱོཾ་（藏文，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵），您已获得事业的灌顶，是金刚事业者。所有四种事业等，一切都由您来做。慈悲的化身和快速的智慧，以及被派遣的事业使者，许多进入和出去，一切都是获得事业灌顶的您，做任何需要的行为，如是宣告。 授予处，将金刚交杵置于手中。融入处，融入相应的物质中。通过四种事业，清净了不能调伏众生的障碍，现在观想生起了能够调伏的能力，并作祈愿。 第四，讲说灌顶的意
English
Generating in a peaceful mansion with gates, the essence of the clear-minded bindu, the five pairs of letters of whichever yidam deity, from the supreme assembly of ten 'ya' garlands, the mandala of the family of whichever yidam is clear as eighteen deities, with the emanation of light, etc., the subsequent fire melts and dissolves into the student, from the mass of light, the student is generated as whichever yidam. Proclamation: Straightforward. Oṃ (藏文，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵), led by the song beginning with the fifth letter, you are the great son of the Buddhas of the three times. Since your body, speech, and mind are inseparable from the nature of the deity's body, speech, and mind, you are called Vajra, hold it without separation. Pleasing the yidam deity pleases all the Buddhas, therefore it is an offering. Since the yidam deity is liberated from one and other, it is joined equally with all the Buddhas, thus it is proclaimed. Place of empowerment: Give the rosary into the hand. Place of absorption: Absorb into the corresponding substance. Think that the samadhi of the yidam deity is generated in the continuum, purifying the obscurations of non-arising, and the power of arising is actually generated, and also make aspirations. Third, the intention of the karma empowerment. Straightforward. Generating the wheel at the base of the two hands' span as a peaceful mansion with four spokes and gates. The essence of the bindu that clarifies the actions of the hands is the five pairs of the letter Hūṃ (藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：啥), from the supreme assembly of ten 'ya' mudras, the deity is generated. From the mandala of the family of the path, the eighteen deities are clearly manifested, and light radiates. The subsequent fire melts into light and dissolves into the student, from the green mass of light, the student is generated as Dondrup (Accomplishment). Proclamation: Straightforward. Oṃ (藏文，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵), you have obtained the karma empowerment, so you are a Vajra worker. Do all the four karmas, etc., without exception. The compassionate emanation and the swift wisdom, and the commissioned karma messengers, many entering and leaving, all are the work of you, the son who has obtained karma empowerment, doing whatever needs to be done, thus it is proclaimed. Place of empowerment: Give the crossed vajra into the hand. Place of absorption: Absorb into the corresponding substance. Through the four karmas, purify the obscurations of not being able to subdue beings, now think that the power to subdue has actually arisen, and also make aspirations. Fourth, the empowerment of teaching
Chinese
母续。正直。能言说者，即舌头根部的嗡（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：嗡）放射出四瓣莲花坛城，在其中，声音清晰的触觉明点自性，即字母舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）双五共十个手印的殊胜集合，从中生出语法的法类坛城本尊众。以无量光佛为主尊的十八尊显现，对此加以阐述。诸佛虽随后产生，但火融入弟子，从融入的光蕴中生出无量光佛。宣告词。正直。嗡，以具足法性义之甘露无上信心的士夫，令其满足吧！应观察上中下三种根器者，并根据根器来宣告秘密。决不能向不适合其根器者展示。如是宣告。交付灌顶物，即海螺和拂尘。融入处，即融入相应的因，舌头上的明点。从前至今，众生相续中无法转动法轮的障碍得以清净。应思维现在生起了能够转动法轮的能力，并作祈愿。第五，金刚国王一切经续的灌顶意续。正直。大动四肢，头和五处。在四瓣莲花坛城中显现的诸佛处所中，生起能生之触觉明点的自性。右手的蓝色坛城中有吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽）双五。同样，头上有嗡（藏文：ཨཱོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）。左手上有梭哈（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭哈）。左脚底有阿（藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿）。右脚底有哈（藏文：ཧཱཿ，梵文天城体：हाः，梵文罗马拟音：hāḥ，汉语字面意思：哈），都是双五，共十个。如是，从字母的集合中，在坛城的五个部分，有五十位本尊父母，以及十位忿怒父和十位忿怒母的行列，随后产生的火融入弟子，从融入的光蕴中，应观想弟子为普贤王如来。宣告词。正直。嗡，以十方和四时所摄的一切如来的身语意金刚大自在，您是经续和坛城的一切作者，因此，作为一切坛城的主宰，请您做吧！请您根据根器来布施和享用吧！如是宣告。交付灌顶物，即金刚铃杵。融入处，即融入相应的因，五肢的明点。从前……