English
Hrīḥ (Tibetan: ཧྲི་, Sanskrit Devanagari: hrīḥ, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Shame) root. Hahūṃ (Tibetan: ཧ་ཧཱུཾ, Sanskrit Devanagari: hahūṃ, Sanskrit Romanization: hahūṃ, Literal Chinese meaning: Ha Hum) lotus, red lotus-eyed Avalokiteśvara, holding a white lotus. Jiṃ (Tibetan: ཛིཾ, Sanskrit Devanagari: jiṃ, Sanskrit Romanization: jiṃ, Literal Chinese meaning: Jin) root. Kurupāṇahrīḥ (Tibetan: ཀུ་རུ་པཱ་ཎ་ཧྲི་, Sanskrit Devanagari: kurupāṇahrīḥ, Sanskrit Romanization: kurupāṇahrīḥ, Literal Chinese meaning: Kuru Pani Hrih) blue hand Vajra, holding a vajra. Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: hūṃ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) root. Lāsye masas tvaṃ (Tibetan: ལཱ་སྱེ་མ་ས་ཡ་སྟྭཾ, Sanskrit Devanagari: lāsye masas tvaṃ, Sanskrit Romanization: lāsye masas tvaṃ, Literal Chinese meaning: Lasye Masa Ya Sted Wang) white Lāsye, holding a mirror. Traṃ (Tibetan: ཏྲཾ, Sanskrit Devanagari: traṃ, Sanskrit Romanization: traṃ, Literal Chinese meaning: De Rang) root. Māle samaye ho (Tibetan: མཱ་ལེ་ས་མ་ཡེ་ཧོ་, Sanskrit Devanagari: māle samaye ho, Sanskrit Romanization: māle samaye ho, Literal Chinese meaning: Male Samaye Ho) yellow Māle, holding a rosary. Hrīḥ (Tibetan: ཧྲི་, Sanskrit Devanagari: hrīḥ, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Shame) root. Gīrtiragohaṃ (Tibetan: གི་རྟི་ར་གོ་ཧཾ, Sanskrit Devanagari: gīrtiragohaṃ, Sanskrit Romanization: gīrtiragohaṃ, Literal Chinese meaning: Ge Ri Di Re Guo Hong) red Gīrti, holding a lute. A (Tibetan: ཨ་, Sanskrit Devanagari: a, Sanskrit Romanization: a, Literal Chinese meaning: A) root seed syllable. Nīrtitāgayamī (Tibetan: ནི་རྟི་ཏཱ་ག་ཡ་མི་, Sanskrit Devanagari: nīrtitāgayamī, Sanskrit Romanization: nīrtitāgayamī, Literal Chinese meaning: Ni Ri Di Da Ga Ya Mi) green Nīrti, the generation mantra holding an Indian flute. Moreover, in the Tantra it is said: To be charming with the bliss of action, is the time of the vow of attachment. Again, to be connected by answering, it is said to be the supreme joy of both. The sound of bliss of Ha and Si, I have obtained attachment. The bliss of extreme movement, universal movement is called wind. Thus it is said. The generation mantra of the eight outer mind father-mother deities. Straight. Me (Tibetan: མེ་, Sanskrit Devanagari: me, Sanskrit Romanization: me, Literal Chinese meaning: Mai) root seed syllable. Dhāraṇi svāhā (Tibetan: དྷ་ར་ནི་སྭཱ་ཧཱ་, Sanskrit Devanagari: dhāraṇi svāhā, Sanskrit Romanization: dhāraṇi svāhā, Literal Chinese meaning: Hold, General Hold, Dharani, Mantra, Able to Hold, Able to Cover) Maitreya white and yellow, the generation mantra holding a singing tree. Thliṃ (Tibetan: ཐླྷིཾ་, Sanskrit Devanagari: thliṃ, Sanskrit Romanization: thliṃ, Literal Chinese meaning: Te Ling) root. Saraṃpaya svāhā (Tibetan: ས་རཾ་པ་ཡ་སྭཱ་ཧཱ་, Sanskrit Devanagari: saraṃpaya svāhā, Sanskrit Romanization: saraṃpaya svāhā, Literal Chinese meaning: Sa Rang Ba Ya Suo Ha) Sarvanivāraṇaviṣkambhin red and yellow, holding the wheel of Dharma. Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: hūṃ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) root. Sarājaya svājaya svāhā (Tibetan: ས་རཱ་ཛ་ཡ་སྭཱ་ཛ་ཡ་སྭཱ་ཧཱ་, Sanskrit Devanagari: sarājaya svājaya svāhā, Sanskrit Romanization: sarājaya svājaya svāhā, Literal Chinese meaning: Sa Re Zha Ya Suo Zha Ya Suo Ha) Samantabhadra red and green, holding a precious rice stalk. Muṃ (Tibetan: མུཾ་, Sanskrit Devanagari: muṃ, Sanskrit Romanization: muṃ, Literal Chinese meaning: Mu) root. Śrīaṃrāgāya svāhā (Tibetan: ཤྲི་ཨཾ་རཱ་གཱ་ཡ་སྭཱ་ཧཱ་, Sanskrit Devanagari: śrīaṃrāgāya svāhā, Sanskrit Romanization: śrīaṃrāgāya svāhā, Literal Chinese meaning: Auspicious, She A Rang Ga Ya Suo Ha) Mañjuśrī white and green, holding an utpala flower. Jaḥ (Tibetan: ཛཿ, Sanskrit Devanagari: jaḥ, Sanskrit Romanization: jaḥ, Literal Chinese meaning: Zha) root. Dhūpe prapeśaya dhūpe ma (Tibetan: དྷཱུ་པེ་པྲ་པེ་ཤ་ཡ་དྷཱུ་པེ་མ་, Sanskrit Devanagari: dhūpe prapeśaya dhūpe ma, Sanskrit Romanization: dhūpe prapeśaya dhūpe ma, Literal Chinese meaning: Incense, Du Bei Zha Bei She Ya Du Bei Ma) white and yellow, holding incense. Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: hūṃ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) root. Puṣpe abeśaya puṣpe ma (Tibetan: པུཥྤེ་ཨ་བེ་ཤ་ཡ་པུཥྤེ་མ་, Sanskrit Devanagari: puṣpe abeśaya puṣpe ma, Sanskrit Romanization: puṣpe abeśaya puṣpe ma, Literal Chinese meaning: Flower, Bu Bei A Bei She Ya Bu Bei Ma) red and yellow, holding flowers. Vaṃ (Tibetan: བཾ་, Sanskrit Devanagari: vaṃ, Sanskrit Romanization: vaṃ, Literal Chinese meaning: Wang) root. Dīva sukinā marme ma (Tibetan: དཱི་བ་སུ་ཀི་ནཱ་མར་མེ་མ་, Sanskrit Devanagari: dīva sukinā marme ma, Sanskrit Romanization: dīva sukinā marme ma, Literal Chinese meaning: Lamp, De Wa Su Gei Na Ma Er Mai Ma) red and green, holding a cloth lamp. Ho (Tibetan: ཧོ་, Sanskrit Devanagari: ho, Sanskrit Romanization: ho, Literal Chinese meaning: Huo) root. Gandhe citta dricchab ma (Tibetan: གནྡྷེ་ཙིཏྟ་དྲི་ཆབ་མ་, Sanskrit Devanagari: gandhe citta dricchab ma, Sanskrit Romanization: gandhe citta dricchab ma, Literal Chinese meaning: Incense, Gen De Ze Da Zhe Qia Ma) white and green, the generation mantra holding a conch shell Dharma instrument. Moreover, in the Tantra it is said: It is said that the two are mixed and held, it arises from the separation. The nature of the gathered flowers, it is said to be absorbed into the face of the lord. It arises in the order of extreme restraint, clear wisdom, great bliss. The sound of universal clarity similar to speech, should be made to be absorbed into the non-dual heart. Thus it is said. The generation mantra of the gatekeeper father and mother. Straight. Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: hūṃ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) root seed syllable. Yamāntakṛt phaṭ (Tibetan: ཡ་མཱནྟ་ཀྲིཏ་ཕཊ་, Sanskrit Devanagari: yamāntakṛt phaṭ, Sanskrit Romanization: yamāntakṛt phaṭ, Literal Chinese meaning: Yama, Ya Man Da Ge Re Da Pa) Yama purple and black, the generation mantra holding an open-mouthed human head. Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: hūṃ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) root. Vighnāntakṛt phaṭ (Tibetan: བིགྷྣཱནྟ་ཀྲིཏ་ཕཊ་, Sanskrit Devanagari: vighnāntakṛt phaṭ, Sanskrit Romanization: vighnāntakṛt phaṭ, Literal Chinese meaning: Obstacle, Wei Ge Nan Da Ge Re Da Pa) nectar swirl green and black, holding a cross as a means of suppression. Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: hūṃ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) root. Padmāntakṛt phaṭ (Tibetan: པདྨཱནྟ་ཀྲིཏ་ཕཊ་, Sanskrit Devanagari: padmāntakṛt phaṭ, Sanskrit Romanization: padmāntakṛt phaṭ, Literal Chinese meaning: Lotus, Ban Ma Da Ge Re Da Pa) Hayagriva red and black, holding a skull entwined with snakes
Chinese
那的。 吽，根本的。 班智达 札 帕 强大的黑黄色颅骨金刚杵压制之法。 嗡，根本的。 玛哈班杂达拉 玛哈卓迪 效瓦热 匝拉尼 吽 帕 铁钩母，紫黑色铁钩执持者。 嗡，根本的。 玛哈拉那达拉 玛哈卓迪 效瓦热 匝拉尼 吽 帕 绳索母，黄黑色绳索执持者。 嗡，根本的。 玛哈贝玛达拉 玛哈卓迪 效瓦热 匝拉尼 吽 帕 铁链母，红黑色铁链执持者。 嗡，根本的。 玛哈嘎玛达拉 玛哈卓迪 效瓦热 匝拉尼 吽 帕 铃母，绿黑色铃执持者的生起咒。 普贤父母的生起咒。 念诵。 吽 吽 吽，根本的种子字。 金刚心 嗡，普贤蓝色，具足等持手印的生起。 阿 阿 阿，根本的种子字。 班杂 跋札 萨曼达 阿，普贤佛母从父所出的等持，或双手合掌于胸前的生起咒。 还有， 识三超越金刚， 五智圆满乃心性。 三界清净无为法， 普贤如是无处住。 如是说。 六能仁生起之咒。 念诵。 嗡，具足五智根本的种子字。 牟尼 智林 梭哈，在毡子的东南方，天之能仁白色，持琵琶的生起咒。 嗡，根本的。 牟尼 吽 准 梭哈，在毡子的北方，非天之能仁蓝色，持盔甲的。 嗡，根本的。 牟尼 殊 梭哈，在毡子的南方，人之能仁黄色，持着倾斜的。 嗡，根本的。 牟尼 札 梭哈，在毡子的西北方，旁生之能仁红黑色，持经书的。 嗡，根本的。 牟尼 恰 梭哈，在毡子的西南方，饿鬼之能仁黄黑色，持珍宝匣的。 嗡，根本的种子字。 牟尼 耶 梭哈，在毡子的东北方，地狱之能仁烟色，持火焰和水的生起咒。 还有， 种子双三，提婆提婆， 由此生起，即是自明觉。 二者生起，调伏即能仁。 如是说。 第三，迎请等事业次第之咒有四。 念诵。 祈请垂听，降临，迎请之咒。 念诵。 嗡，乃是五智具足之咒的引导。
English
Na's. Hūṃ, the root. Prajñānta Krita Phat, the powerful black and yellow skull holding the vajra as a means of suppression. Oṃ, the root. Mahā Vajradhara Mahā Krodheśvarī Jvalani Hūṃ Phat, the iron hook mother, holding the purplish-black iron hook. Oṃ, the root. Mahā Ratnadhara Mahā Krodheśvarī Jvalani Hūṃ Phat, the lasso mother, holding the yellow-black lasso. Oṃ, the root. Mahā Padmadhara Mahā Krodheśvarī Jvalani Hūṃ Phat, the iron chain mother, holding the red-black iron chain. Oṃ, the root. Mahā Karmadhara Mahā Krodheśvarī Jvalani Hūṃ Phat, the bell mother, holding the green-black bell, is the generation mantra. The generation mantra of Samantabhadra and Samantabhadri. Recite. Hūṃ Hūṃ Hūṃ, the root seed syllable. Vajracitta Oṃ, Samantabhadra, blue in color, with the mudra of meditative equipoise, is generated. A A A, the root seed syllable. Vajrī Bhadra Samanta A, Samantabhadri, the meditative equipoise arising from the father, or the generation mantra with palms joined at the heart. Furthermore, The vajra that transcends the three consciousnesses, The five wisdoms are complete, it is the nature of mind. The three realms are completely pure, unconditioned, Samantabhadra is thus without a place to dwell. Thus it is said. The mantra for generating the six Munis. Recite. Oṃ, the root seed syllable endowed with the five wisdoms. Muni Kriṃ Svāhā, in the southeast of the cloth, the white Deva Muni holding a lute, is the generation mantra. Oṃ, the root. Muni Hūṃ Truṃ Svāhā, in the north of the cloth, the blue Asura Muni holding armor. Oṃ, the root. Muni Sruṃ Svāhā, in the south of the cloth, the yellow human Muni holding a staff diagonally. Oṃ, the root. Muni Bhraṃ Svāhā, in the northwest of the cloth, the reddish-black animal Muni holding a book. Oṃ, the root. Muni Kṣaṃ Svāhā, in the southwest of the cloth, the yellowish-black preta Muni holding a jeweled box. Oṃ, the root seed syllable. Muni Ye Svāhā, in the northeast of the cloth, the smoky-colored hell Muni holding fire and water, is the generation mantra. Furthermore, The seed syllables are double and triple, Deva Deva, From this arises self-awareness. The two arising, discipline is said to be the Muni. Thus it is said. Third, the mantras for the order of activities such as invocation are four. Recite. The mantra for requesting to listen, descending, and invoking. Recite. Oṃ is the introduction to the mantra endowed with the five wisdoms.