Chinese
于此。（因为）事业和自性清净之故，佛陀是珍贵的如意宝树，为了加持没有过失而宣说咒语。如是说。第二，所依为生起本尊之咒，共有六种。宣说。生起五部父父和母母十尊之咒。说：吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）为根本种子字。班杂 德热克（藏文，梵文天城体：वज्रधृक्，梵文罗马拟音：vajradhṛk，汉语字面意思：金刚持）是生起咒。生起何者呢？生起金刚萨埵，蓝色，持五股金刚杵。根本咒和生起咒合在一起，要知道是念诵事业之咒。所有将要宣说的咒语都依此解释。同样地，嗡（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）为根本种子字。 积那 积克（藏文，梵文天城体：जिन जिक्，梵文罗马拟音：jina jik，汉语字面意思：胜者 击）是生起毗卢遮那佛，白色，持法轮之咒。 梭（藏文，梵文天城体：स्व，梵文罗马拟音：sva，汉语字面意思：梭）为根本种子字。 惹那 德热克（藏文，梵文天城体：रत्नधृक्，梵文罗马拟音：ratnadhṛk，汉语字面意思：宝持）是生起宝生佛，黄色，持如意宝之咒。 阿（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）为根本种子字。 阿若 勒克（藏文，梵文天城体：अरो लिक्，梵文罗马拟音：aro lik，汉语字面意思：无垢 离）是生起无量光佛，红色，持莲花之咒。 哈（藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）为根本种子字。 钵惹 嘉 德热克（藏文，梵文天城体：प्रज्ञाधृक्，梵文罗马拟音：prajñādhṛk，汉语字面意思：慧持）是生起不空成就佛，绿色，持宝剑之咒。所有本尊的右手臂都将自证的法器置于心间，左手持铃，生起与佛母相拥之相。而且，在续部中说：五种心识之界上，金刚、国王、珍宝、法，智慧、种姓、精华之身，确定执持秘密之咒。如是说。穆（藏文，梵文天城体：मु，梵文罗马拟音：mu，汉语字面意思：穆）为根本种子字。 达 德瓦 额西瓦热（藏文，梵文天城体：धात्वीश्वरी，梵文罗马拟音：dhātvīśvarī，汉语字面意思：界自在母）是嗔恨之喜悦，即生起金刚界自在母之咒。 朗（藏文，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：朗）为根本种子字。 德威卡 惹地（藏文，梵文天城体：द्वेषारति，梵文罗马拟音：dveṣārati，汉语字面意思：嗔喜）是愚痴之喜悦，即生起如来界自在母。 芒（藏文，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：芒）为根本种子字。 摩哈 惹地（藏文，梵文天城体：मोहरति，梵文罗马拟音：moharati，汉语字面意思：痴喜）是傲慢之喜悦，即生起珍宝界自在母。 样（藏文，梵文天城体：प्यां，梵文罗马拟音：pyāṃ，汉语字面意思：样）为根本种子字。 惹嘎 惹地（藏文，梵文天城体：रागरति，梵文罗马拟音：rāgarati，汉语字面意思：贪喜）是贪欲之喜悦，即生起莲花界自在母。 当（藏文，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：当）为根本种子字。 班杂 惹地（藏文，梵文天城体：वज्रारति，梵文罗马拟音：vajrārati，汉语字面意思：金刚喜）是嫉妒之喜悦，即生起事业界自在母之生起咒。如是，五界自在母的身体颜色与父佛相同，右手持铃，从父佛的颈部相拥，左手将自己的标识法器置于心间而生起。而且，在续部中说：彼等清净的五种智慧，与无明等四者，无别嫉妒金刚咒，于界中救护称为喜悦母。如是说。生起内心的八部父父和母母之咒。说：西（藏文，梵文天城体：षी，梵文罗马拟音：ṣī，汉语字面意思：西）为根本种子字。 嘿 惹 杂 亚 萨（藏文，梵文天城体：हि राजय स，梵文罗马拟音：hi rājaya sa，汉语字面意思：嘿 王 赐予）是生起白色的心，持嫩芽之咒。 创（藏文，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：创）为根本种子字。 阿 嘎 惹 亚 亚 南（藏文，梵文天城体：आ गर्ह्य य नम，梵文罗马拟音：ā garhya ya nama，汉语字面意思：啊 可呵 赐予 敬礼）是生起黄色的心，持宝剑之咒。
English
Here. (Because of) the purity of action and nature, the Buddha is a precious wish-fulfilling tree, and mantras are spoken for blessings without faults. Thus it is said. Secondly, there are six mantras for generating deities based on dependence. Enumeration. The mantra for generating the ten deities, the five male Buddhas and their consorts. Say: Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hūṃ) is the root seed syllable. Vajradhṛk (Tibetan, Devanagari: वज्रधृक्, Romanized Sanskrit: vajradhṛk, literal Chinese meaning: Vajra Holder) is the generation mantra. What is generated? Generate Vajrasattva, blue in color, holding a five-pronged vajra. The combination of the root mantra and the generation mantra is to be known as the mantra of recitation and action. All the mantras that will be explained are interpreted by this. Similarly, Oṃ (Tibetan, Devanagari: ओं, Romanized Sanskrit: oṃ, literal Chinese meaning: Oṃ) is the root seed syllable. Jinajik (Tibetan, Devanagari: जिन जिक्, Romanized Sanskrit: jina jik, literal Chinese meaning: Victorious One, Strike) is the generation mantra for generating Vairochana, white in color, holding a wheel. Sva (Tibetan, Devanagari: स्व, Romanized Sanskrit: sva, literal Chinese meaning: Sva) is the root seed syllable. Ratnadhṛk (Tibetan, Devanagari: रत्नधृक्, Romanized Sanskrit: ratnadhṛk, literal Chinese meaning: Jewel Holder) is the generation mantra for generating Ratnasambhava, yellow in color, holding a wish-fulfilling jewel. Ā (Tibetan, Devanagari: आ, Romanized Sanskrit: ā, literal Chinese meaning: Ā) is the root seed syllable. Arolik (Tibetan, Devanagari: अरो लिक्, Romanized Sanskrit: aro lik, literal Chinese meaning: Immaculate, Separate) is the generation mantra for generating Amitabha, red in color, holding a lotus. Ha (Tibetan, Devanagari: ह, Romanized Sanskrit: ha, literal Chinese meaning: Ha) is the root seed syllable. Prajñādhṛk (Tibetan, Devanagari: प्रज्ञाधृक्, Romanized Sanskrit: prajñādhṛk, literal Chinese meaning: Wisdom Holder) is the generation mantra for generating Amoghasiddhi, green in color, holding a sword. All of them hold the symbol of their own awareness at their heart with their right hand, and with their left hand holding a bell, they generate the embrace of the consort. Moreover, in the Tantra it is said: On the head of the five realms of mind, Vajra, King, Jewel, Dharma, Wisdom, lineage, the essence of the body, the secret mantra that definitely holds. Thus it is said. Mūṃ (Tibetan, Devanagari: मुं, Romanized Sanskrit: mūṃ, literal Chinese meaning: Mūṃ) is the root seed syllable. Dhātvīśvarī (Tibetan, Devanagari: धात्वीश्वरी, Romanized Sanskrit: dhātvīśvarī, literal Chinese meaning: Realm Mistress) is the joy of anger, the mantra for generating Vajradhātu-ishvari. Lāṃ (Tibetan, Devanagari: लां, Romanized Sanskrit: lāṃ, literal Chinese meaning: Lāṃ) is the root seed syllable. Dveṣārati (Tibetan, Devanagari: द्वेषारति, Romanized Sanskrit: dveṣārati, literal Chinese meaning: Hatred Joy) is the joy of ignorance, the Tathāgata-dhātu-ishvari. Māṃ (Tibetan, Devanagari: मां, Romanized Sanskrit: māṃ, literal Chinese meaning: Māṃ) is the root seed syllable. Mohārati (Tibetan, Devanagari: मोहरति, Romanized Sanskrit: mohārati, literal Chinese meaning: Delusion Joy) is the joy of pride, the Ratna-dhātu-ishvari. Pyāṃ (Tibetan, Devanagari: प्यां, Romanized Sanskrit: pyāṃ, literal Chinese meaning: Pyāṃ) is the root seed syllable. Rāgarati (Tibetan, Devanagari: रागरति, Romanized Sanskrit: rāgarati, literal Chinese meaning: Desire Joy) is the joy of desire, the Padma-dhātu-ishvari. Tāṃ (Tibetan, Devanagari: तां, Romanized Sanskrit: tāṃ, literal Chinese meaning: Tāṃ) is the root seed syllable. Vajrārati (Tibetan, Devanagari: वज्रारति, Romanized Sanskrit: vajrārati, literal Chinese meaning: Vajra Joy) is the joy of jealousy, the Karma-dhātu-ishvari generation mantra. Thus, the five dhātu-ishvaris all have body colors similar to the male Buddhas. The right hand holds a bell, embracing from the neck of the male Buddha, and the left hand holds their own symbolic attribute at their heart, thus generating them. Moreover, in the Tantra it is said: Those pure five wisdoms, with ignorance and the other four, the inseparable jealousy vajra mantra, protecting in the realm, are called the Joyful Mothers. Thus it is said. The generation mantra of the eight inner mind male and female deities. Say: Ṣī (Tibetan, Devanagari: षी, Romanized Sanskrit: ṣī, literal Chinese meaning: Ṣī) is the root seed syllable. Hi Rājaya Sa (Tibetan, Devanagari: हि राजय स, Romanized Sanskrit: hi rājaya sa, literal Chinese meaning: Hi King Granting Sa) is the generation mantra for generating the white heart, holding a sprout. Traṃ (Tibetan, Devanagari: त्रं, Romanized Sanskrit: traṃ, literal Chinese meaning: Traṃ) is the root seed syllable. Ā Garhya Ya Nama (Tibetan, Devanagari: आ गर्ह्य य नम, Romanized Sanskrit: ā garhya ya nama, literal Chinese meaning: Ah Reproachable Granting Homage) is the generation mantra for generating the yellow heart, holding a sword.
Chinese
舍(藏文：ཧྲི་，梵文天城体：hrīḥ，梵文罗马拟音：hrīḥ，汉语字面意思：惭)根本的。哈吽(藏文：ཧ་ཧཱུཾ，梵文天城体：hahūṃ，梵文罗马拟音：hahūṃ，汉语字面意思：哈吽)莲花，莲花眼观世音红色，持有白色莲花。津(藏文：ཛིཾ，梵文天城体：jiṃ，梵文罗马拟音：jiṃ，汉语字面意思：津)根本的。咕噜帕尼舍(藏文：ཀུ་རུ་པཱ་ཎ་ཧྲི་，梵文天城体：kurupāṇahrīḥ，梵文罗马拟音：kurupāṇahrīḥ，汉语字面意思：咕噜帕尼舍)手金刚蓝色，持有金刚杵。吽(藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽)根本的。拉西玛萨雅斯德旺(藏文：ལཱ་སྱེ་མ་ས་ཡ་སྟྭཾ，梵文天城体：lāsye masas tvaṃ，梵文罗马拟音：lāsye masas tvaṃ，汉语字面意思：拉西玛萨雅斯德旺)拉西白色，持有镜子。德让(藏文：ཏྲཾ，梵文天城体：traṃ，梵文罗马拟音：traṃ，汉语字面意思：德让)根本的。玛列萨玛耶霍(藏文：མཱ་ལེ་ས་མ་ཡེ་ཧོ་，梵文天城体：māle samaye ho，梵文罗马拟音：māle samaye ho，汉语字面意思：玛列萨玛耶霍)玛列黄色，持有念珠。舍(藏文：ཧྲི་，梵文天城体：hrīḥ，梵文罗马拟音：hrīḥ，汉语字面意思：惭)根本的。给日底惹果吽(藏文：གི་རྟི་ར་གོ་ཧཾ，梵文天城体：gīrtiragohaṃ，梵文罗马拟音：gīrtiragohaṃ，汉语字面意思：给日底惹果吽)给日底红色，持有琵琶。阿(藏文：ཨ་，梵文天城体：a，梵文罗马拟音：a，汉语字面意思：阿)根本的种子字。尼日底达嘎雅米(藏文：ནི་རྟི་ཏཱ་ག་ཡ་མི་，梵文天城体：nīrtitāgayamī，梵文罗马拟音：nīrtitāgayamī，汉语字面意思：尼日底达嘎雅米)尼日底绿色，持有印度笛子的生起咒。此外，在续部中说：以事业之乐而娇媚，乃是贪欲誓言之时。再次以回答相联系，说是二者欢喜之殊胜。哈和斯之乐声，我获得贪欲。极度动摇之乐，普遍动摇名为风。如是说。外心父母八尊的生起咒。正直。麦(藏文：མེ་，梵文天城体：me，梵文罗马拟音：me，汉语字面意思：麦)根本的种子字。达惹尼梭哈(藏文：དྷ་ར་ནི་སྭཱ་ཧཱ་，梵文天城体：dhāraṇi svāhā，梵文罗马拟音：dhāraṇi svāhā，汉语字面意思：持，总持，陀罗尼，真言，能持，能遮)慈氏菩萨白色黄色，持有歌树的生起咒。特林(藏文：ཐླྷིཾ་，梵文天城体：thliṃ，梵文罗马拟音：thliṃ，汉语字面意思：特林)根本的。萨让巴雅梭哈(藏文：ས་རཾ་པ་ཡ་སྭཱ་ཧཱ་，梵文天城体：saraṃpaya svāhā，梵文罗马拟音：saraṃpaya svāhā，汉语字面意思：萨让巴雅梭哈)除盖障菩萨红色黄色，持有法轮。吽(藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽)根本的。萨惹杂雅梭杂雅梭哈(藏文：ས་རཱ་ཛ་ཡ་སྭཱ་ཛ་ཡ་སྭཱ་ཧཱ་，梵文天城体：sarājaya svājaya svāhā，梵文罗马拟音：sarājaya svājaya svāhā，汉语字面意思：萨惹杂雅梭杂雅梭哈)普贤菩萨红色绿色，持有如意宝稻穗。姆(藏文：མུཾ་，梵文天城体：muṃ，梵文罗马拟音：muṃ，汉语字面意思：姆)根本的。舍阿让嘎雅梭哈(藏文：ཤྲི་ཨཾ་རཱ་གཱ་ཡ་སྭཱ་ཧཱ་，梵文天城体：śrīaṃrāgāya svāhā，梵文罗马拟音：śrīaṃrāgāya svāhā，汉语字面意思：吉祥，舍阿让嘎雅梭哈)文殊菩萨白色绿色，持有乌巴拉花。匝(藏文：ཛཿ，梵文天城体：jaḥ，梵文罗马拟音：jaḥ，汉语字面意思：匝)根本的。度贝扎贝舍雅度贝玛(藏文：དྷཱུ་པེ་པྲ་པེ་ཤ་ཡ་དྷཱུ་པེ་མ་，梵文天城体：dhūpe prapeśaya dhūpe ma，梵文罗马拟音：dhūpe prapeśaya dhūpe ma，汉语字面意思：香，度贝扎贝舍雅度贝玛)白色黄色，持有焚香。吽(藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽)根本的。布贝阿贝舍雅布贝玛(藏文：པུཥྤེ་ཨ་བེ་ཤ་ཡ་པུཥྤེ་མ་，梵文天城体：puṣpe abeśaya puṣpe ma，梵文罗马拟音：puṣpe abeśaya puṣpe ma，汉语字面意思：花，布贝阿贝舍雅布贝玛)红色黄色，持有鲜花。旺(藏文：བཾ་，梵文天城体：vaṃ，梵文罗马拟音：vaṃ，汉语字面意思：旺)根本的。德瓦苏给纳玛尔麦玛(藏文：དཱི་བ་སུ་ཀི་ནཱ་མར་མེ་མ་，梵文天城体：dīva sukinā marme ma，梵文罗马拟音：dīva sukinā marme ma，汉语字面意思：灯，德瓦苏给纳玛尔麦玛)红色绿色，持有布灯。霍(藏文：ཧོ་，梵文天城体：ho，梵文罗马拟音：ho，汉语字面意思：霍)根本的。根德则达哲洽玛(藏文：གནྡྷེ་ཙིཏྟ་དྲི་ཆབ་མ་，梵文天城体：gandhe citta dricchab ma，梵文罗马拟音：gandhe citta dricchab ma，汉语字面意思：香，根德则达哲洽玛)白色绿色，持有海螺法器的生起咒。此外，在续部中说：说是二者混合执持，彼从分离中产生。鲜花聚集之自性，说是融入于主尊之面。极度约束之次第中产生，明晰之智慧大乐。普遍明晰与言说相似之声，应使融入于无二之心中。如是说。门神父母的生起咒。正直。吽(藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽)根本的种子字。亚曼达格热达啪(藏文：ཡ་མཱནྟ་ཀྲིཏ་ཕཊ་，梵文天城体：yamāntakṛt phaṭ，梵文罗马拟音：yamāntakṛt phaṭ，汉语字面意思：阎魔，亚曼达格热达啪)阎魔紫色黑色，持有张开嘴的人头的生起咒。吽(藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽)根本的。维格南达格热达啪(藏文：བིགྷྣཱནྟ་ཀྲིཏ་ཕཊ་，梵文天城体：vighnāntakṛt phaṭ，梵文罗马拟音：vighnāntakṛt phaṭ，汉语字面意思：障碍，维格南达格热达啪)甘露漩涡绿色黑色，持有十字架作为压制之方便。吽(藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽)根本的。班玛达格热达啪(藏文：པདྨཱནྟ་ཀྲིཏ་ཕཊ་，梵文天城体：padmāntakṛt phaṭ，梵文罗马拟音：padmāntakṛt phaṭ，汉语字面意思：莲花，班玛达格热达啪)马头明王红色黑色，持有蛇缠绕的颅骨