Chinese
之间进行总结。心的法性，其自性是无为的。何处呢？在此处。何处呢？文字于心中成佛。从“亚吉那，无实”到“无所缘”之间，以及心性显现为文字自性的“心之”到“非”之间，以及文字的定义“界”到“说”之间，总结了三个地所缘。在修持道的时候，虽然显现为有为法，但其本身是身语意的自性，在三时中不可分割的金刚坛城，不违背生起誓言。何处呢？在此处。何处呢？文字成佛为身之义。从“亚吉那，也”到“示”之间进行总结。不违越身语意金刚的誓言，自证的果，自身显现为身和智慧，是无法不获得的。圆满的因是见和修的业的连接，缘是三摩地聚集的大力，因为是自显现。何处总结呢？在此处总结。何处总结呢？文字虽然无所缘，但显示能勾召身语意的成就。从“亚吉那，无所缘”到“勾召”之间进行总结。如此总结的关键或理由是：此处也存在不违越获得身语意成就的情况。亚吉那也是如此，意义相同，因为词义一致，所以总结，是这样说的。啊霍！对总结的意义感到满意的词语。第二，如果按照方便道来说，首先要学习上门。取下面的词语。“因轮”是指生起菩提心的因，即四轮：脐轮是化身轮，六十四脉瓣的中央，有短阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）的明点形状。心间是法轮，八脉瓣的中央，有榜（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：榜）的明点形状。喉间是受用轮，十六脉瓣的中央，有昂（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）的明点形状。头顶是大乐轮，三十二脉瓣的中央，有杭（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭）的明点形状。缘起轮有两个：三岔路口是火轮，有让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）。肛门或粪口是风轮，有扬（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）。当修行者修习这些时
English
Summarize between them. The nature of mind, its essence is unconditioned. Where is it? Here. Where is it? Letters become enlightened in the heart. From "Yakina, unreal" to "non-objectification", and from "of mind" where mind-nature is shown as the nature of letters to "not", and from the definition of letters "realm" to "say", summarize the three ground-objectifications. When practicing the path, although it appears as conditioned phenomena, it itself is the essence of body, speech, and mind, the indivisible vajra mandala in the three times, not transgressing the vow of arising. Where is it? Here. Where is it? The meaning of letters becoming enlightened as body. Summarize from "Yakina, also" to "show". Without transgressing the vow of body, speech, and mind vajra, the fruit of self-awareness, the self-appearance as body and wisdom, is inevitably obtained. The complete cause is the connection of the actions of view and meditation, the condition is the great power of the gathering of samadhi, because it is self-appearance. Where to summarize? Summarize here. Where to summarize? Although letters are non-objective, they show the ability to summon the accomplishments of body, speech, and mind. Summarize from "Yakina, non-objective" to "summon". The key or reason for summarizing in this way is: Here also exists the situation of not transgressing the attainment of the accomplishments of body, speech, and mind. Yakina is also the same, the meaning is the same, because the words and meanings are consistent, so summarize, it is said. Aha! Words that are pleasing to the meaning of summarizing. Secondly, if explained according to the path of means, first learn the upper gate. Take the following words. "Causal wheel" refers to the cause of generating bodhicitta, which is the four wheels: The navel wheel is the manifestation wheel, in the center of the sixty-four petals, there is a short A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: None) in the shape of a bindu. The heart is the dharma wheel, in the center of the eight petals, there is a Bam (Tibetan: བཾ, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal meaning: Bam) in the shape of a bindu. The throat is the enjoyment wheel, in the center of the sixteen petals, there is an Ang (Tibetan: ཨཾ, Devanagari: अं, Romanized Sanskrit: aṃ, Literal meaning: Ang) in the shape of a bindu. The crown is the great bliss wheel, in the center of the thirty-two petals, there is a Hang (Tibetan: ཧཾ, Devanagari: हं, Romanized Sanskrit: haṃ, Literal meaning: Hang) in the shape of a bindu. There are two causal wheels: The triple junction is the fire wheel, with Ram (Tibetan: རཾ, Devanagari: रं, Romanized Sanskrit: raṃ, Literal meaning: Ram). The anus or dung mouth is the wind wheel, with Yam (Tibetan: ཡཾ, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal meaning: Yam). When practitioners practice these,
Chinese
通过移动脐风，风点燃了阿字的火焰，火焰进入阿瓦都帝脉，通过观想脐轮的明点，融化了冰冷。然后，通过观想心间、喉间和顶轮的明点，融化了冰冷，明点的光芒从顶轮发出，向十方如来供奉乐空之供，如来们进行无染之法的结合，菩提心聚集回来，击中顶轮的明点。融化成光，遍布全身，如同用酥油填满的皮囊，这是上门道的修习方法。然后是下门道的修习：取前一句，方法名为父，智慧名为母，父与母无二地嬉戏，喜悦的云，日月无二的菩提心之聚，身语意是手印，以不可思议的果实成熟并成就四十二位佛的自性，真是不可思议。这些也只是名称的集合，没有成就自性或相状，四十二种安乐智慧也是自性俱生智，自性未造作，实物俱生智显现为造作，乐空无别，显现金刚坛城，不超越作用之业，是为誓言。然后是不超越那个誓言，没有超越的自主权，原因是上门道可以胜任，条件是方法和智慧无二地结合的禅定，聚集的巨大力量是自显现。阿霍：是喜悦的意思。表示密咒的词语。正直。是金刚秘密之语。这句话的详细解释之前已经说过了。是经文简略的功德。正直。这样说，如来自性之坛城和自性果究竟之坛城全部融入四十五个字母的自性中，并成为它们的轮。是章节的名称。正直。秘密心髓的真如，从确定中与意义相符。因为能表示，所以字母不断绝，因此是念珠语轮的次第，以及事业、功德和特征无误地安排的断除和界限。
English
By moving the navel wind, the wind ignites the fire of the A syllable, and the spark enters the Avadhuti channel, melting the coldness by contemplating the bindu of the navel chakra. Then, by contemplating the bindus of the heart, throat, and crown chakras, the coldness melts away, and the rays of light from the bindus emanate from the crown, offering the bliss-emptiness offering to the Tathagatas of the ten directions. The Sugatas engage in the union of the undefiled method, and the bodhicitta gathers back, striking the bindu of the crown chakra. Melting into light, it pervades the entire body, becoming like a leather bag filled with butter, which is the method of purification for the upper gate. Then there is the practice for the lower gate: taking the previous phrase, method is called father, wisdom is called mother, the father and mother play inseparably, the clouds of joy, the inseparable sun and moon, the collection of bodhicitta, body, speech, and mind are mudras, ripening and accomplishing the nature of the forty-two Buddhas with inconceivable fruits, it is truly wonderful. These are also merely collections of names, not accomplishing nature or characteristics, the forty-two bliss wisdoms are also the nature of co-emergent wisdom, the nature is unconditioned, the co-emergent wisdom of objects appears as conditioned, bliss and emptiness are inseparable, manifesting the Vajra Mandala, not transgressing the action of function, is the samaya. Then, not transgressing that samaya, there is no power to transgress, the reason is that the upper gate is competent, the condition is the samadhi of the inseparable union of method and wisdom, the great power of the gathering is self-appearance. Aha: means joy. A word representing secret mantra. Straight. It is the secret Vajra word. The detailed explanation of this word has already been given. It is the merit of the condensed text. Straight. By saying this, the Tathagata's own nature mandala and the ultimate fruit mandala of self-nature are all integrated into the nature of the forty-five letters and become their wheels. It is the name of the chapter. Straight. The very essence of the secret essence, from certainty, is consistent with the meaning. Because it can represent, the letters are uninterrupted, therefore it is the order of the rosary speech wheel, and the cutting and boundaries of the activities, qualities, and characteristics arranged without error.
Chinese
因为执持的缘故，所以是章节，是第四个算数的意义。༈ 现在开始讲解第五章。一般来说，像这样讲解续部经典金刚语时，有有密意和无密意，如字面和不如字面，需要引导的意义和究竟的意义这六种说法。但是，为了不错谬地讲解这些的密意，必须通过具备四种关联的方式来讲解：与续部修法相关联，与修法仪轨相关联，与仪轨实践相关联，与实践上师传承的教言相关联。也就是说，将一部续部经典从头到尾归纳起来，由一个人来修持。修持什么呢？就是这部续本身。以什么方式呢？就是杰·卓普巴的口述广释的宗派。那是怎样的呢？一般来说，续由注释者讲解，续由修法讲解，续由教言讲解，续由自性自己讲解，有这四种方式。这里将四种讲解方式与时机结合起来，根据需要进行讲解，这就是广释的讲解方式。如果从这部续中修持一章，修持哪一章呢？就是这第五章。以什么方式呢？归纳为三种特征。如果修持一句四句偈，修持哪一句呢？就是第六章的等持坛城。以什么方式呢？就像一下子讲解道路一样。如果修持一个词，修持哪一个词呢？就是第三章的归纳中的“空性无我，遍知自明心”。以什么方式呢？就像在广释时，用四种证悟、三种清净和两种平等的理由来确定一样。如果修持一个字母，修持哪一个字母呢？就是字母阿。以什么方式呢？就像第四章将阿与心结合一样。此外，从这部续本身来说，有像箭一样从尖端开始讲解，像矛一样从腰部开始讲解，像剑一样从剑柄开始讲解这三种。从尖端开始讲解，就是在名称的时候，将一切法归纳为基、道、果三种来讲解。从腰部开始讲解，就是第五章。
English
Because of holding, it is a chapter, meaning the fourth enumeration. ༈ Now, the fifth chapter will be explained. In general, when explaining such Vajra words of the Tantric scriptures, there are six aspects: with and without intention, literal and non-literal, meanings that need to be led and definitive meanings. However, in order to explain these intentions without error, it is necessary to explain through four connections: connection with the Tantric practice, connection with the practice ritual, connection with the ritual practice, and connection with the practice of the Guru's lineage instructions. That is, summarizing a single Tantric scripture from beginning to end, and having one person practice it. What to practice? This very Tantra itself. In what way? This is the tradition of Je Drophukpa's extensive commentary. How is that? In general, the Tantra is explained by commentators, the Tantra is explained by practice methods, the Tantra is explained by instructions, and the Tantra is explained by the self itself. Among these four methods, here, the four methods of explanation are combined with the occasion, and explained according to what is needed. This is said to be the method of explanation of the extensive commentary. If one practices a chapter from this Tantra, which chapter? This fifth chapter. In what way? Summarized into three characteristics. If one practices a verse of four lines, which one? It is the Samadhi Mandala of the sixth chapter. In what way? Just like explaining the path all at once. If one practices a word, which word? From the summary of the third chapter, "Emptiness, selflessness, omniscient self-awareness mind." In what way? Just like in the extensive explanation, it is determined by the reasons of four realizations, three purities, and two equalities. If one practices a letter, which letter? The letter A. In what way? Just like in the fourth chapter, A is combined with the mind. Furthermore, from this very Tantra itself, there are three ways of explaining: like an arrow, starting from the tip; like a spear, starting from the waist; and like a sword, starting from the hilt. Explaining from the tip is when, in the case of the name, all dharmas are summarized into the three: base, path, and fruit, and explained. Explaining from the waist is the fifth chapter.
Chinese
在此，所有的法被归纳为三种自性来讲解。从“有”开始讲解，最后一品将所有的法归纳为四种显现来讲解。现在要讲解第五品，首先确定法的类别：智者以法类中的基、道、果三者，主要阐述道，略微阐述果。在道中，既阐述方便道，也阐述解脱道，主要阐述解脱道。在次第和顿悟二者中，阐述次第。在三种自性中，主要阐述因缘的介入。在四种显现中，主要阐述道显现，也略微阐述基和果。中等的五种法类中，阐述续的意义。为了完全了解续的意义，在十种事物中，阐述三摩地和修持。如果将十种事物视为百种事物的本质，那么顺便阐述见、行、坛城、事业。在最后的十种法中，主要阐述自性见、象征的例子、交错的界限、投射、收摄、混乱。此外，还通过三种共同的途径来阐述。如此阐述的第五品，是区分的词语。如果像老虎跳跃一样来讲解，那么通过三种意义的约束来阐述：计数、讲述历史、正直。第四品中，讲述了以文字来调伏心，现在讲述以三摩地来成就悉地，因此称为“从那以后”。在前一品中，从文字轮、云彩排列的力量中，幻化象征着天母，变化象征着天父。从非二元的天父天母的坛城中，显现出业和悉地等，为了完全散发这些而特意讲述。这一品的正文分为两部分：正文本身和所说之功德。正文本身有十一个部分：计数、第一，成就菩提之因。正直，也就是：导师是宝藏圆满的河流，持有者精通续和事业，口诀持有温暖，持有八种。也就是说，对于具有八种自性的导师金刚上师，以三门恭敬的方式，以三种欢喜来供养和利益。通过依次获得甚深灌顶，并通过精勤来完全调伏自相续，从而证悟见——真谛无别。如是性，普遍显现。阐明三种因的三摩地。以及无上不舍弃等等五种根本，不舍弃不