English
Then, it is evident from the *Spark Khab* which states, "The four consciousnesses are the mind of pure awareness." Similarly, the letter NA KA, the thought is the heart of the ear, that is, the thought of the ear consciousness. The deity is Vajrapani. The letter NA GA, the thought is the heart of the nose, that is, the thought of the nose consciousness. The deity is Akashagarbha. The letter NA GHA, the thought is the heart of the tongue, that is, the thought of the tongue consciousness. The deity is Avalokiteshvara. The letter NA NGA, the thought is also frightening, that is, the realm of secret consciousness, when experiencing bliss, the thoughts of the consciousnesses of the eye, etc., do not remain. The deity is Yamantaka. The four inner mind-mothers are with the southern gatekeeper. Straight, straight. The letter NA TSA, the thought is the body of the eye, that is, the realization of the form of the eye object. The deity is Lasye Ma. So, what is the reason for placing the object as the body? The *Spark Khab* states, "Because the four objects are relied upon by consciousness, there is no contradiction as the body." And the *Illusory Vajra* states, "The four consciousnesses are the objects of focus, such as what is to be seen, for the sake of the object, it is the best of the earth." It is evident from this. Similarly, the letter NA TSHA, the thought is the body of the ear, that is, sound. The deity is Giti Ma. The letter NA DZA, the thought is the body of the nose, that is, smell. The deity is Male Ma. The letter NA DZHA, the thought is the body of the tongue, that is, taste. The deity is Rati Ma. The letter NA NYA, the thought is also destructive, when the realm of the secret object meets the lotus, the thoughts of the objects such as form do not remain. The deity is Mahabala. The four outer heroes are with the western gatekeeper. Straight. The letter NA PA, the thought is the speech of the eye, that is, the eye faculty. The deity is Maitreya. So, what is the reason for placing the faculty as speech? The *Spark Khab* states, "The faculties are the objects and consciousnesses, when communicating in the manner of inner and outer, it is speech." And the *Yungdrung Swirling Sutra* states, "Swirling and abiding is body and mind, appearing outward speaking is the sound of speech." It is evident from this. Similarly, the letter NA PHA, the thought is the speech of the ear, that is, the ear faculty. The deity is Nivaranaviskambhin. The letter NA BA, the thought is the nose
Chinese
地的声音即鼻的根源。至尊神祇普贤菩萨，以及字母那（藏文：ན་）。 分别是舌的声音即舌的根源。至尊神祇文殊菩萨，以及字母那（藏文：མ）。 分别是声音也毁灭的秘密根源的界，以四境执持也不安住。神祇度贝玛，以及字母那（藏文：ཝ）。 分别是安住或现在的清净之时。神祇并非布施玛。以及字母那（藏文：ར）。 分别是毁灭清净，即未来的时。神祇阿洛克玛，以及字母那（藏文：ལ）。 分别是空性或未确定显现的清净之时。神祇甘德玛。以及字母那（藏文：ཤ）。 分别是执持无常不恒常的清净。神祇铁钩母，以及字母那（藏文：ཥ）。 分别是没有断绝，即执持痛苦的清净。神祇绢索母，以及字母那（藏文：ས）。 分别是执持无边无际的清净。神祇铁链母，以及字母那（藏文：ཧ）。 分别是没有相状，即执持空性的清净。神祇铃铛母。 普贤菩萨和六能仁。正直。 此处是开启轮转之义，因此不加分别。 说到清净的结合，字母那（藏文：ན་）是因缘穷尽的啥（藏文：ཀྵ，梵文天城体：क्ष，罗马转写：kṣa，汉语字面意思：穷尽）。 清净是八识聚清净为五智，从心中也仅以意识断绝一切境。 并且，清净是心之自生智慧。 是所有如来之本体普贤菩萨。 并且，心有双重意义的理由是。《瑜伽庄严经》中说：一切分别皆是意，意的分别能断绝，心性具有种种觉，因此称为心之胜。 以及《火花经》中说：五识之境聚合，也仅以意识断绝，因此是重叠。 这样说就显而易见了。 此外，啥（藏文：ཀྵ，梵文天城体：क्ष，罗马转写：kṣa，汉语字面意思：穷尽）是六能仁字母开头的理由是。 从普贤菩萨的心智中，为了开启轮转之义，化现六能仁而行事。 并且，《吉祥喜嘿日嘎续》中说：啥（藏文：ཀྵ，梵文天城体：क्ष，罗马转写：kṣa，汉语字面意思：穷尽）是普贤菩萨的虚空。 婆伽大海的无垠深处。 从法性广阔的虚空深处。 显现果实普贤佛母。 虚空与无二清净。 大乐胜者一切之意。 那个分别
English
The speech of the earth is the power of the nose. Supreme deity Samantabhadra, and the letter Na. Discrimination is the speech of the tongue, that is, the power of the tongue. Supreme deity Manjushri, and the letter Ma. Discrimination is that speech also destroys the realm of the secret power, which holds the four realms and also does not abide. Deity Dhupema, and the letter Va. Discrimination is abiding or the pure time of the present. Deity is not Pushpema. And the letter Ra. Discrimination is the destruction of purity, that is, the future time. Deity Alokema, and the letter La. Discrimination is emptiness or the pure time of uncertain occurrence. Deity Gandhema. And the letter Sha. Discrimination is the purity of holding impermanence as impermanent. Deity Iron Hook Mother, and the letter Sha. Discrimination is that there is no cessation, that is, the purity of holding suffering. Deity Lasso Mother, and the letter Sa. Discrimination is the purity of holding boundlessness as non-existent. Deity Iron Chain Mother, and the letter Ha. Discrimination is the purity of holding emptiness as having no characteristics. Deity Bell Mother. Samantabhadra and the Six Thubpas. Straight. Here, it is the meaning of opening the wheel, so there is no discrimination. It is said that purity is combined, and the letter Na is the exhaustion of causes and conditions, Ksha (藏文：ཀྵ，梵文天城体：क्ष，罗马转写：kṣa，汉语字面意思：exhaustion). Purity is that the eight consciousness aggregates are purified into the five wisdoms, and from within the heart, all realms are cut off by mind alone. Moreover, purity is the self-born wisdom of the heart. It is the essence of all Tathagatas, Samantabhadra. Moreover, the reason why the heart has a double meaning is. In the "Yoga Ornament Sutra," it says: All discriminations are mind, the discriminations of mind can cut off, the nature of mind has various awarenesses, therefore it is called the supreme of mind. And in the "Spark Sutra," it says: The aggregate of the objects of the five consciousnesses, also only the mind cuts off, therefore it is stacked. This is obvious from what is said. Furthermore, the reason why Ksha (藏文：ཀྵ，梵文天城体：क्ष，罗马转写：kṣa，汉语字面意思：exhaustion) is the beginning letter of the Six Thubpas is. From the mind of Samantabhadra, in order to open the meaning of the wheel, the Six Thubpas emanate and act. Moreover, in the Shri Hevajra Tantra, it says: Ksha (藏文：ཀྵ，梵文天城体：क्ष，罗马转写：kṣa，汉语字面意思：exhaustion) is the space of Samantabhadra. The boundless depths of the Bhaga ocean. From the vast space of Dharmata. The fruit, Samantabhadri, arises. Space and non-duality are pure. The mind of all the great bliss victors. That discrimination
Chinese
六个能者出现。如是说故可知。字母为伊（藏文：ཨི），清净是慢，内族数量超多，如微尘般，在诸天众的处所，能者为帝释天。字母为伊（藏文：ཨཱི），清净是嫉妒，如微尘般非天众的能者为善斗族。字母为乌（藏文：ཨུ），清净是贪欲，如微尘般人类的处所，能者为释迦狮子。字母为乌（藏文：ཨཱུ），清净是愚痴，如微尘般旁生众的能者为狮子贤。字母为诶（藏文：ཨེ），清净是吝啬，如微尘般饿鬼众的处所，能者为燃面者。字母为诶（藏文：ཨཻ），清净是嗔恨，如微尘般地狱众的能者为法王。已宣说甘露旋绕之二字。正直。字母为哦阿（藏文：ཨོ་ཨ），思虑为三合之触。前者之字母能令一切思虑毁灭，后者令一切不住，故名为坏灭。天处为甘露旋绕。若问甘露旋绕为何有二字？哦（藏文：ཨོ་）是秘密三界之思虑，能令乐受毁灭。阿（藏文：ཨ་）是于决定受用之时，以乐超越业，一切思虑不住，安住于离执之智慧。因果味一故，二字立为一思虑。若问门者不与俱生母一同出现，而是单独出现，以及门者甘露旋绕之字母于一切之后出现之道理为何？当知是因字母次第之故。已宣说字母之结尾或伟大。正直。以表义之字母，此语之轮之大会，摄集一切如来之身语意之鬘，如是说。如是字母于三身成佛，因此喜悦之义故，称为阿霍（藏文：ཨ་ཧོཿ）。略摄而示有四。所说之事以历史述说。正直。广说之后，略摄而示，故以“此后”连结。如来父。妃众母与无二之坛城，即是自性之秘密。此略摄之语即是身语意功德
English
Six able ones appeared. As it is said, it is known. The letter is I (Tibetan: ཨི), purity is pride, the inner family is countless, like dust particles, in the abode of the gods, the able one is Indra. The letter is I (Tibetan: ཨཱི), purity is jealousy, the able one of the Asuras like dust particles is the Good Fight family. The letter is U (Tibetan: ཨུ), purity is desire, in the abode of humans like dust particles, the able one is Shakya Simha. The letter is U (Tibetan: ཨཱུ), purity is ignorance, the able one of the animals like dust particles is Simha Ratna. The letter is E (Tibetan: ཨེ), purity is stinginess, in the abode of the pretas like dust particles, the able one is Burning Face. The letter is AI (Tibetan: ཨཻ), purity is hatred, the able one of the hell beings like dust particles is the Dharma King. The two letters of nectar swirling have been taught. Straight. The letters are O A (Tibetan: ཨོ་ཨ), the thought is the touch of the three combined. The former letter destroys all thoughts, and the latter makes all things not abide, so it is called destruction. The abode of the gods is the swirling of nectar. If asked why there are two letters for the swirling of nectar? O (Tibetan: ཨོ་) is the thought of the secret three realms, which destroys happiness. A (Tibetan: ཨ་) is at the time of definite enjoyment, happiness transcends karma, and all thoughts do not abide, abiding in the wisdom free from grasping. Because the taste of cause and effect is one, the two letters are established as one thought. If asked why the gatekeeper does not appear with the co-emergent mother, but appears alone, and why the letter of the gatekeeper's nectar swirling appears after everything? It should be known that it is because of the order of the letters. The end or greatness of the letters has been taught. Straight. With the letters that express meaning, this great assembly of the wheel of speech, gathers the garlands of body, speech, and mind of all the Tathagatas, so it is said. Thus, the letters become enlightened in the three bodies, therefore, for the sake of joy, it is called A Ho (Tibetan: ཨ་ཧོཿ). Briefly summarizing and showing, there are four. The spoken things are narrated as history. Straight. After explaining extensively, summarizing and showing, therefore, connecting with "then." The Tathagata Father. The consort assembly Mother and the non-dual mandala, is the secret of self-nature. This word of summary is the qualities of body, speech, and mind.
Chinese
从不欺骗之金刚事业中取出。 摄略真实，正直。对此，如解脱道一般，与广大的正文结合而摄略是：阿吙，此为摄略之义，喜悦于下文出现之义。方便父与智慧母，于方便智慧二者无别之义摄于何处，则摄于此处。摄何者，则摄字母于法身成佛之义。从“亚吉那阿是”至“安住于自性”之间摄略。日月无二之结合是喜悦之云，亚吉那以字母阿来调伏心。阿，从“极”至“无有显示”之间摄略。无二之菩提心是字母之集合，于何处，则于此处。于何处宣说，则于历史中讲述。从亚吉那彼处至“取出”之间，以及以四十二字母调伏心，从彼处至“一般”之间，以及讲述字母意义之宣说，于历史中讲述，从彼处至“讲述”之间，以及摄略三个地基。菩提心是圆满之因，于何处，则于此处。于何处显示为金刚成就之因，从亚吉那此处至“是因”之间摄略。语之轮之自性，于何处，则于此处。于何处，字母如何生起之方式，从亚吉那阿至嗡之间摄略。身语意之手印，奇妙之果，四十二佛成熟且成就，于何处，则于此处。于何处，摄略字母总体的功德之结尾。从亚吉那十方至“圆满”之间，以及讲述字母个别意义之所有，开头是“无错谬”至“讲述阿吙”之间摄略。法性自性智慧现前显现，因此是奇妙，于何处，则于此处。于何处，字母于语中成佛，从亚吉那唉玛吙至“说且显示”之间摄略。字母之名称集合，于何处，则于此处。于何处，字母生起之力量。从亚吉那这些至“成为吙”之间摄略。阿等字母是四十二佛之自性，于何处，则于此处。于何处，字母于报身成佛，从亚吉那阿自性至“彼性确定”之
English
Extracted from the infallible Vajra activity. Actual collection, direct. Regarding this, like the path of liberation, combining with the extensive text and collecting is: Aha, this is the meaning of collection, pleased with the meaning that appears below. Method father and wisdom mother, where to collect the meaning of non-duality of method and wisdom, then collect here. What to collect, then collect the meaning of letters becoming enlightened in the Dharmakaya. Collect from "Yakina A is" to "abiding in itself." The union of non-dual sun and moon is the cloud of joy, Yakina cultivates the mind with the letter A. A, collect from "extremely" to "without showing." The non-dual Bodhicitta is the collection of letters, where, then here. Where is it said, then it is narrated in history. Collect from Yakina there to "extracted," and cultivating the mind with forty-two letters, from there to "like," and the explanation of the meaning of letters, said in history, collect from there to "narrate," and collect the three bases. Bodhicitta is the cause of complete perfection, where, then here. Where is it shown as the cause of Vajra accomplishment, collect from Yakina here to "is the cause." The nature of the wheel of speech, where, then here. Where, how the letters arise, collect from Yakina A to Om. The mudras of body, speech, and mind, the wonderful fruit, the forty-two Buddhas mature and accomplish, where, then here. Where, collect the end of the general qualities of the letters. Collect from Yakina ten directions to "complete," and all the explanations of the individual meanings of the letters, the beginning is from "without error" to "narrate Aha." The Dharma nature, self-awareness, is clearly manifest, therefore it is wonderful, where, then here. Where, the letters become enlightened in speech, collect from Yakina Emaho to "speak and show." The collection of names of letters, where, then here. Where, the power of the arising of letters. Collect from Yakina these to "become Ho." The letters A and so on are the nature of the forty-two Buddhas, where, then here. Where, the letters become enlightened in the Sambhogakaya, from Yakina A itself to "that nature is certain."