Chinese
是最终的。宣说此理的经文之集，也具有甚深意义，即常边的执著和断边的诽谤，以及有无二者，和非有非无等一切戏论，皆寂灭之自性，本来空性且无我，是超越心识之境。秘密心髓即一切法之真如，法性是不可思议的，从决定之界中，为了宣说之义而显现。如《现观庄严论》云：甚深即是执著和，诽谤之边解脱也。又如《中论》云：不从他知是寂静，无有戏论无差别，非以分别而分别，是则如来之相也。又如《般若光明庄严经》云：诸法不生如虚空，极寂灭乃胜义谛，是诸圣者之行境，诸佛导师无漏寂，如是法界中宣说。如是。这二十二个能诠之词，也是如是之自性，执著和诽谤寂灭之义的甚深见和猛利行，对非法器保密，对法器开显之自性，一切法之精髓，基道果之真如，即是从普贤王如来之心髓，决定之界中取出，为了与会眷属有缘所化众生而宣说的。第二，对执持此经的圣者作授记：执持并宣说此续之人，决定无疑地，向他人宣说之明智之士，以及自己解脱者，将被授记为一生之内必定成佛。如云：彼即是我亦圆满。又如《金刚经》云：于此法行持者，即于此生证圆觉。又如《金刚镜》云：为示自明智慧义，以自显智而显现，乃是持明之殊胜者，虽无任运之禅定力，然非地行菩萨所能动，与善逝同等之行境，是得明智者之授记。如是之人，乃是诸佛之圣子
English
Is the ultimate. The collection of scriptures that expound this truth also has profound meaning, namely, clinging to the extreme of permanence and slandering the extreme of annihilation, as well as the duality of existence and non-existence, and all elaborations such as neither existence nor non-existence, are the nature of complete pacification, originally empty and without self, transcending the realm of consciousness. The secret essence is the suchness of all phenomena, the dharma nature is inconceivable, and it arises from the realm of certainty to expound the meaning. As it is said in the Ornament of Clear Realization: Profound is the clinging and, liberation from the extremes of slander. And as it is said in the Root Wisdom: Not known from others, it is peaceful, without conceptualization, without different meanings, not elaborated by elaborations, that is the characteristic of suchness. And as it is said in the Sutra of the Ornament of Light of Wisdom: All phenomena are unborn, like the sky, completely peaceful, the ultimate truth is the field of activity of all those who see, the victorious guides, without outflows, peaceful, thus it is taught from the realm of suchness. Thus it is. These twenty-two expressible words are also the nature of suchness, the profound view and fierce conduct of the meaning of clinging and slander being pacified, the nature of concealing from non-vessels and revealing to vessels, the essence of all phenomena, the suchness of the base, path, and fruit, that is, taken from the heart essence of Samantabhadra, the realm of certainty, and spoken for the sake of the fortunate disciples of the assembly. Secondly, the prophecy for the holy person who holds this tantra: The person who holds and expounds this tantra, undoubtedly, the wise person who expounds to others, and the one who liberates himself, will be prophesied to attain Buddhahood within one lifetime. As it is said: That is me, and it is also complete. And as it is said in the Vajra: Whoever practices this dharma, will attain perfect enlightenment in this life. And as it is said in the Vajra Mirror: In order to show the meaning of self-knowing wisdom, it is manifested by self-appearing wisdom, it is the supreme vidyadhara, although there is no power of spontaneous samadhi, it cannot be moved by the bodhisattva who walks on the ground, the field of activity is the same as the Sugata, it is the prophecy of the one who has obtained wisdom. Such a person is the holy son of all Buddhas.
Chinese
因此，由于它诞生于如此奇妙的心之秘密中，就像转轮王的嫡长子出生为王位继承人一样。它暂时安住于入地、住地、熟地这三种状态，最终成为最殊胜的果地，称为金刚持地。也称为方便与智慧之最胜地，也称为持明地。最终将安住于此。如果与“那就是我”结合起来，则表明从现在起就安住于持明地，因为宣讲的导师是普贤王如来。虽然它的功德看起来没有完全圆满，但实际上是圆满的，因为在佛的坛城中本来就是成佛的。例如，当一个穷人在地下或家中拥有宝藏，并努力挖掘时，从那时起，虽然财富没有出现在眼前，被称为贫穷，但确信已经真正拥有了巨大的宝藏，就像富人一样。因此，安住于持明地的自身，通过致力于显现它，也可以被称为安住于持明地。不要以“这一定是这样”的片面执着来讲解伟大的续部，因为金刚之语坚定不移，可以应用于任何地方。第三，总结本章的意义：续部的导师在完成伟大的事业的讲解后，展示如何安住。有些经和续部只展示了讲解完成后，眷属们随喜赞叹，然后偶尔展示以其他行为安住。但在《方便之索》中说：“融入自身的心中，变得不可见。”这样，通过收摄坛城而变得不可见。在这些经续中，导师、教法、眷属、时间、地点等是零星的，并且由于导师与自身不同而显得低下，法也是多种多样的，地点也被化机的显现所局限，为了显示它比共同的更加秘密和殊胜，因此说续部的意义是，通过这样说，将自显光明安置为如来五部，就像芝麻荚一样。
English
Therefore, since it is born from such a wonderful secret of the heart, just as the eldest son of a Chakravartin is born as the heir to the throne. It temporarily abides in the three states of entering the ground, abiding on the ground, and ripening on the ground, and ultimately becomes the most supreme fruit ground, called the Vajradhara ground. It is also called the supreme ground of skillful means and wisdom, and it is also called the Vidyadhara ground. Ultimately, it will abide in that. If it is combined with "That is me," then it shows that from now on, one abides in the Vidyadhara ground, because the teacher who expounds is Samantabhadra himself. Although its qualities appear not to be completely perfect, they are actually perfect, because one is already enlightened in the mandala of the Buddha. For example, when a poor person has a treasure of jewels underground or in his house, and is engaged in the effort to unearth it, from that time on, although wealth does not appear before his eyes and he is called poor, he is certain to have truly possessed a great treasure, just like a rich person. Therefore, the very self abiding in the Vidyadhara ground, by engaging in the effort to manifest it, can also be said to abide in the Vidyadhara ground. Do not explain the great tantras with a one-sided clinging to permanence, saying, "This must be so," because the vajra words are firm and can be applied anywhere. Third, summarizing the meaning of the chapter: The teacher of the tantra, after completing the explanation of the great deed, shows how to abide. Some sutras and tantras only show that after the explanation is completed, the retinue rejoices and praises, and then occasionally show abiding by other behaviors. But in the Lasso of Means, it says, "Having entered into his own heart, he became invisible." Thus, by withdrawing the mandala, he becomes invisible. In these sutras and tantras, the teacher, the teaching, the retinue, the time, and the place are sporadic, and because the teacher is different from oneself, they appear inferior, and the Dharma is also diverse, and the place is also limited by the appearance of those to be tamed. In order to show that it is more secret and superior than the common ones, therefore it is said that the meaning of the tantra is that, by saying this, the self-appearing luminosity is arranged as the five families of the Tathagatas, like a sesame pod.
Chinese
在那些类别中，果秘密无上之最根本大续圆满了。如是善为了定。如是续义深广，圣者智慧之境雪域之海。如虚空般寂静，远离一切垢染，本来光明，非造作。如所见如实之大秘密，甚为稀有无边者。胜者之悲悯，于众生显现，在此雪山之中略为开显。其义智者次第善说，以黄金之网庄严，然词义难越之法理大海，至今尚未完全明晰。此乃极难领悟之伟大秘密宝藏故。非一切之境，至极秘密唯住于具种姓众生之心。于此，我之智慧莲花苑中，词义显明之形象显现。如悦意之分，月亮之影像，显现于清澈之水池中。清净且圆满之坛城充满，水中处处美丽。乃天神之悲悯，甚为稀有，以极白嬉戏之双（鸟）所庄严。此理乃具缘弟子中之殊胜者。善慧功德之本源圣者，以及具信施舍恭敬之殊胜者。应释迦耶谢桑布之劝请。如实行持义之瑜伽士。从续部深义之自性中显现。置于雪山白顶珍宝心之颈间。虽如实开显义，然续部义金刚之语坚定。或有违背错谬之自性，因未得圣者之果位故。祈愿诸佛与佛子、上师之众，以及具殊胜智慧者，和由智慧所成之空行母云聚，持誓海会众，请宽恕。往昔生世于刚茹之东方，贝拉黑达之森林中。玛哈米扎巴玛之弟子，通晓内外成就之一切义。从彼处来此，自然成就通达经续之殊胜智慧。以深义精华之甘露滋润，喜好决定秘密精华之理。如今胜者之教法珍宝藏。具足利乐之光芒亦近西沉。具善众生之眼亦多已闭合。无论何处，法
English
Within those categories, the supreme root great tantra of the fruit secret mantra is complete. Thus, it has been well established. Thus, the meaning of the tantra is profound and vast, the realm of noble wisdom, the ocean of the snowy land. Like the sky, it is perfectly peaceful, free from all impurities, primordially clear light, uncompounded. The great secret that sees as much as there is, exceedingly wondrous and boundless. The compassion of the Victorious Ones has manifested to beings, and it is slightly revealed here in the midst of the snowy mountains. Although the wise have explained that meaning in sequence and adorned it with a golden net, the ocean of Dharma principles, which is difficult to transgress in terms of words and meaning, is still not fully clear. This is an exceedingly difficult to understand, great treasure of secrets. It is not the realm of everyone; the supreme secret dwells in the hearts of beings with lineage. Here, in the lotus garden of my mind, the image of the distinct clarity of words and meaning appears. Like a part of joy, the reflection of the moon appears in a clear pond. Clear and completely pure, the mandala is filled, and everything is beautiful in the water. It is the compassion of the gods, exceedingly wondrous, adorned with a pair of extremely white playful (birds). This principle is for the excellent among fortunate disciples. The holy source of virtue of the wise, and the excellent among the faithful, generous, and respectful. At the urging of Shakya Yeshe Zangpo. The yogi who practices the meaning as it is. Having manifested from the nature of the profound meaning of the tantra. Placed on the neck of the white-topped snow mountain, the precious heart. Although the meaning is revealed as it is, the vajra words of the tantra meaning are firm. There may be a nature of contradiction, error, or mistake, because the state of the noble one has not been attained. May the assembly of Buddhas and Bodhisattvas, lamas, and all those who possess supreme wisdom, and the clouds of dakinis born from wisdom, the ocean of oath-bound ones, forgive me. In past lives, in the east of Kamru, in the forest of Belaheita. The disciple of Mahamitra Padma, who knows all the meanings of inner and outer accomplishments. From there, he came here, and spontaneously accomplished the holy wisdom that clarifies sutras and tantras. Moistened by the nectar of the essence of profound meaning, he is pleased with the principle of the essential secret. Now, the precious treasure of the Victorious Ones' teachings. The light of benefit and happiness is also close to setting. The eyes of beings with goodness are also mostly closed. Wherever, Dharma
Chinese
由於這種法很稀有，因此，要努力修持聞思的精髓。要知道，眾生的生命無常，像水泡一樣，各自毀滅。在輪迴的苦樂中徘徊時，從輪迴的城市走向寂靜的森林，願以自性解脫來分配精進的機會。因此，要進入殊勝的解脫道，從今天起，對世間生起厭離心，因為沒有任何事物能停留片刻。現在就應該下定決心。願具藏者們的智慧雪山之湖，湖之寶藏深邃而極其奇妙清澈，清澈的光明功德圓滿，從各方面精進努力圓滿成就。願時時刻刻，都能取悅三世諸佛的事業者，無上的上師，如法守護不違越誓言的戒律誓句，以清淨的意樂修持殊勝的甚深禪定。如是善說寂靜的佛法，以梵天的美妙鼓聲，從無明的沉睡中喚醒三界眾生，安住於神聖智慧的境界，在原始的基礎上達到究竟，願法身的虛空無垢，色身的壇城顯現。願內外器情五種姓的淨土，無餘自性清淨，煩惱智慧無垢，覺知之心的壇城殊勝，本來如此，如是顯現，願遠離二障，無論何處，連名字都沒有，一切都成為普賢。願十方四時無二的自性，成為吉祥喜悅的園林。願以闡明本來現前菩提之道的善行，使眾生毫不費力地安住於寂靜的法界，願身與智慧無二無別，使諸佛蓮花綻放。願吉祥功德如雲的車乘，旗幟極其鮮明，事業的形態遍布虛空，降下無數利樂之雨。願以廣說善說自性秘密心髓的福德，使無邊虛空的眾生，獲得普賢的果位。願超越業與煩惱的輪迴之海，願成就地、道、總持和禪定，願獲得