English
To increase great power, offer to the assembly of Ratna Heruka or to the expansive fire pit above. Third, in the mandala of the mother assembly, to make it vast, at the edge of the mandala or fire pit, yogis are connected and bound like a rosary, moving in the ten directions, dancing and striking, enjoying with light, visualizing the enjoyment like clouds, splendor and glory, the great illusion descending like rain in its own place, thus generating samadhi, and thinking that this eliminates the poverty of sentient beings. Thus, the wish-fulfilling jewel that produces all qualities will fill the sky, and all wishes will be fulfilled. Fourth, regarding peaceful activities, there are also three. First, in the Ya assembly mandala, which is the most supreme, in the round fire pit, visualize both the fire and the fire god as radiant and peaceful, and then the mantra practitioner, with an extremely pure mind, performs the offering to pacify diseases, harms, and fears. Even the most fierce and terrifying wrathful deities, fierce demons, and Rakshasas, etc., will immediately calm their minds and transform into bodhicitta, let alone ordinary people. Second, in the middle of the five ambrosias and five meats, mix the clothes and dirt, etc., of the person you want to pacify, and make the linga as before, visualizing it as the embodiment of the enemy or obstacle, etc., with a violent body, fierce speech, and confused mind, and immediately visualize the silver or other material stake clearly, and drive this stake as the stake that generates Buddha Kilaya, and offer the splendor and glory shining immediately to the assembly of Buddha Heruka and retinue or to the peaceful fire god. Third, in the Ya assembly mandala, at the edge of the peaceful mandala or fire pit, yogis are connected and bound like a rosary, and then dance, so that the burning fire of the other side is also pacified by peace, immediately pervaded by blessings, and all sins and evil thoughts do not arise in the mind at all, thus becoming unwavering. Thus, E-Vam-Maya, the four, symbolize the shape of the fire pit with the shape of the letters. Lama Rongba said that Bam is the sound of gathering and binding, so the combination of peace and subjugation is because he saw that the shapes of the letters in different regions are different. Second, the aftermath of the action.
Chinese
关于如何下令以及讲述舞蹈的利益，分为两部分：对具誓者下令，以及展示舞蹈的利益。第一部分又分为两部分，第一部分是讲述下令的方式：像这样，在任何一种事业完成之后，享用会供轮，收集食物的残余，用金刚上师的口水加持，然后布施给聚集在吉祥大黑天坛城中的诸位大天神之妻、侍女、爱人和婢女等，因为她们是想要残食供养的客人，送到七十个食物道之处，然后大声宣告先前在吉祥大黑天面前承诺的各自誓言，下令让她们做息灾等任何想要的事业。第二部分是如何下令的实际内容：先前在调伏傲慢的众神时，吉祥大黑天嘿汝嘎显得非常凶猛和暴烈，以其威力和殊胜加持力，调伏了世间一切的傲慢者，从而摄服了包括大自在天等一切神祇，并为了享用，将他们的眷属、妻子、女儿、母亲和兄弟姐妹等全部加持为权力和侍女。吉祥大黑天命令他们各自进行勾招、束缚和杀戮等事业，就像先前承诺和发誓的那样，毫不拖延地迅速显现事业的果报。如果不如各自誓言那样去做，就会违背先前所立的誓言和抛弃自己的誓词，如果违背了誓言，你们的头、身体和心脏将被夜叉火焰的忿怒尊切成七块。因此，按照瑜伽士咒师我的吩咐去做吧！如果事业没有显现，就会像各自抛弃誓言和发誓的诅咒那样，腐烂、烧焦，然后堕入金刚地狱。因此，为了圆满成就瑜伽士安住于誓言的事业，以及瑜伽士我们自己的眷属
English
Regarding how to command and explain the benefits of dance, there are two parts: commanding the oath-bound ones, and demonstrating the benefits of dance. The first part is further divided into two parts, the first part being the explanation of how to command: Like this, after any of the four activities are completed, enjoy the feast wheel, collect the leftovers of food and drink, bless them with the vajra master's saliva, and then give them to the wives, maids, lovers, and servants of the great gods gathered in the mandala of glorious Mahakala, because they are guests who desire the offering of leftovers, send them to the seventy places of food paths, and then loudly proclaim their respective vows previously promised before glorious Mahakala, and command them to do whatever activity they desire, such as pacifying. The second part is the actual content of how to command: Previously, when subduing the proud gods, glorious Mahakala Heruka appeared very fierce and violent, and with his power and extraordinary blessings, he subdued all the arrogant ones in the world, thereby subjugating all the deities including the great Ishvara, and for the sake of enjoyment, he blessed all their retinues, wives, daughters, mothers, and siblings as power and servants. Glorious Mahakala commanded them to perform their respective activities such as summoning, binding, and killing, just as they had previously promised and vowed, without any delay, quickly manifesting the results of their actions. If you do not act according to your respective vows, you will violate the vows you made earlier and abandon your own oaths, and if you violate the vows, your heads, bodies, and hearts will be cut into seven pieces by the wrathful Yaksha Fire. Therefore, do as I, the yogi mantra holder, have commanded! If the activity does not manifest, you will rot, burn, and then fall into the Vajra Hell, just like the curse of abandoning your vows and oaths. Therefore, in order to fully accomplish the activities desired by the yogis who abide by their vows, and the retinue of us yogis
Chinese
也要像照顧自己的獨子一樣地守護他們。藉由這個力量，你們這些明妃也能夠獲得殊勝和共同的成就。因此，瑜伽士們應當如實地展現所託付的事業，這是教令。第二，舞蹈的利益有二：認識其要點，以及詳細闡述。首先是：修持忿怒尊壇城的事業之主要就是這個舞蹈。第二部分有四個方面。五部主尊舞蹈的利益是：如飲血大尊布达赫茹嘎等與其眷屬的舞蹈，如四種事業之際所宣說的那樣，以歌聲的洪亮之音，能隨心所欲地成就息增等一切共同成就和一切殊勝成就，一切事業和一切成就都能夠成辦。第二，八处母神的舞蹈的利益是：由卡拉的声音转变而来的宝藏持有者，即大白母等四方明亮的舞蹈和洪亮的歌聲，如果想要攝受眾生，就能夠攝受，如果想要增長壽命和資具等，就能夠增長。大腹母布嘎西等四隅的舞蹈和洪亮的歌聲，如果想要平息怨敵等，就能夠平息，如果想要使心昏沉不明，就能夠使其昏沉。第三，八位地域明妃的舞蹈的利益是：獅面母等四方的舞蹈和洪亮的歌聲，能吞噬一切惡毒者，即所有怨敵的身體和生命，使其連微塵般的 частицы 都不剩。笑面母等四隅的舞蹈和洪亮的歌聲，能從一切惡毒者的身體中取出內臟和心臟，並使他們的生命等一切圓滿都徹底衰敗。第四，二十八自在母的舞蹈的利益是：辫发女、鼠女、婢女的舞蹈和洪亮的歌聲，能詛咒敵方的使者，並派遣他們執行任務，即一切降伏違逆者的事業；內在方面，
English
Also, protect them as you would your own only child. Through this power, you, the vidyādharīs, will also attain both supreme and common siddhis. Therefore, the yogis should manifest the activities entrusted to them, this is the command. Second, the benefits of dance are twofold: recognizing the essential point and elaborating on it. First: the main activity for accomplishing the mandala of wrathful deities is this dance. The second part has four aspects. The benefits of the dance of the five main deities are: such as the great blood-drinker Buddha Heruka and his retinue, as explained in the context of the four activities, the great sound of the song can accomplish all common siddhis such as pacifying and increasing, and all supreme siddhis as desired, all activities and all accomplishments will be accomplished. Second, the benefit of the dance of the eight place-goddesses is: the treasure-holder transformed from the sound of Kara, that is, the dance and great song of the bright white mother and the like in the four directions, if you want to subdue beings, you can subdue them, and if you want to increase life and resources, you can increase them. The dance and great song of the great belly mother Pukkasi and the like in the four corners, if you want to pacify enemies and obstacles, you can pacify them, and if you want to make the mind dull and unclear, you can make it dull. Third, the benefit of the dance of the eight country vidyādharīs is: the dance and great song of the lion-faced mother and the like in the four directions, can devour all the malicious ones, that is, the bodies and lives of all enemies and obstacles, leaving not even a particle of dust. The dance and great song of the laughing-faced mother and the like in the four corners, can extract the internal organs and hearts from the bodies of all the malicious ones, and completely ruin their lives and all perfections. Fourth, the benefit of the dance of the twenty-eight Ishvaris is: the dance and great song of the braided-hair girl, the mouse girl, and the servant girl, can curse the enemy's messengers and send them to carry out tasks, that is, all activities of subduing the rebellious; internally,
Chinese
的光芒如同汇聚了亿万太阳的光辉，向十方放射。震慑恶毒者的愤怒皱纹，如千道闪电般闪耀。四颗锋利雪亮的铜色獠牙，吞噬着凶残之徒，安住于大威猛的形象中。吼是惊叹的笑声，也适用于下面的段落。第二，赞颂语之部族的坛城：忿怒尊威严的声音，如同千百雷霆同时轰鸣，其凶猛和威力，如同同时摧毁亿万须弥山。发出啊啊、哈哈、阿拉拉的巨大笑声。从气息中喷出的巨大风暴，使恶毒者因恐惧而摇摆，比末劫之风还要强大。第三，赞颂意之部族的坛城：无余了知一切所知，拥有对无明众愤怒的巨大智慧光芒。五种智慧的坛城完全显现，使暂时燃烧为五毒的自性，安住于智慧之中，摧毁烦恼自相的一切力量。那智慧也相对于化身，具有如所有和尽所有的两种智慧。相对于报身，则有如明镜般的各种智慧，都是无二自性的大明点，在法性义的智慧中成为一体。第四，赞颂功德部族的坛城：具有调伏恶毒者的功德，是忿怒尊之王。从那之中降下无数化身的雨，是为大云。因心怀忿怒，降下忿怒尊坛城的大雨。为了所化众生的利益，随顺根器调伏的坛城，如意宝珠般，如所思地涌现的宝藏，从中涌现各种化身，以忿怒之形象遍布虚空，一切都安住于实相大明点之中。第五，赞颂事业部族的坛城：由于摧毁了蕴等四魔的力量，所以是伟大的魔王。具有二障及其习气，是轮回的造作者，是魔之君主们
English
Its rays, like the glory of a hundred million suns gathered in one place, radiate in all ten directions. The wrathful frown that threatens the wicked flashes like a thousand bolts of lightning. With four sharp, bright copper-colored fangs that devour the unruly, it dwells in a great and terrifying form. Ho is a cry of amazement, and it also applies to the following verses. Second, praise to all the mandalas of the speech family: The terrifying sound of the wrathful one's voice is like a thousand thunders roaring at once, its ferocity and power equal to the sound of a billion Mount Merus collapsing at the same time. Laughing with great laughter of a ah, ha ha, and alala. The great windstorm blown from the force of breath makes the wicked tremble with fear, greater than even the wind of the end of time. Third, praise to the mandalas of the mind family: Knowing all that is to be known without exception, possessing the great light of wisdom that is wrathful towards the assembly of ignorance. The mandala of the five wisdoms is fully manifest, so that the nature that temporarily blazes as the five poisons abides in wisdom, destroying all the power of the self-character of the afflictions. That wisdom, in relation to the emanation body, also has the two wisdoms of knowing the suchness and the extent. In relation to the enjoyment body, there are various wisdoms such as the mirror-like one, all of which are a single great bindu of non-dual nature, of one taste in the wisdom of the meaning of dharmata. Fourth, praise to all the mandalas of the quality family: Possessing the qualities of subduing the wicked, it is the king of wrathful ones. From that, a rain of many emanations falls, and it is called the great cloud. Because of wrath in the heart, it pours down a great rain of the mandala of wrathful ones. For the benefit of those to be tamed, the mandala that tames according to what is appropriate, like a wish-fulfilling jewel, a treasure that arises as one thinks, from which various emanations arise, in wrathful form pervading the sky, all of which abide in the reality of the great bindu. Fifth, praise to all the mandalas of the activity family: Because it destroys the power of all four maras, such as the aggregates, it is the great Mara. Possessing the two obscurations together with their imprints, it is the creator of samsara, the lords of the maras