English
This is the miraculous power of the Buddha's authority, as stated in the Avatamsaka Sutra: The limits of space and the limits of Dharma, as well as the limits of the worlds, are all gathered in a single mustard seed, but their dimensions are not diminished as before. This is the manifestation of the Tathagata's realm. Thus it is said. Second, gathering sentient beings: From then on, all the kings of the powerful spirits, including kings, Brahmins, Yakshas, etc., are the great ministers of gods and asuras, who listen to orders. Their kings are the twenty-eight great arrogant ones and Brahma, etc., so their respective wives are the queens of all kinds of female spirits, such as the Great Transformation Mother, etc., who are not the beloved of the ministers. Their queens are the twenty-eight Ishvari goddesses. These create the world in a common way, but show transcendence of the world in an uncommon way, and in a very uncommon way, they exist within the chakra. When enlightenment is attained, they wish to appear in this way, so they follow them. Here, if examples such as worldly stories are used to illustrate, it will be easy to understand, so it should be told in a similar way. Moreover, the husband's name is only known as the wife. The great Rakshasi, the human Rakshasi, is the wife of the arrogant Mahadeva of the charnel ground, who is satisfied by the offering of oil and fat. Brahmani is the wife of Brahma. Previously, when she was born from the lotus navel palace, she transformed into a mind-born daughter, and in order to see him, she had four faces in four directions and one face on top, making a total of five faces. Vishnu became jealous and threw a wheel, cutting off the head on top. The Quarrelsome Mother is the wife of Ishvara, the lord of Paranirmitavasavartin. When the gods and asuras fought, she blessed the body as a fortress, allowing the divine army to enter and fight, thereby making the gods victorious. Ishvari is the wife of Indra. Previously, she entered the wife of a sage. Once, another sage invited her as a guest, laid out three seats, and invited the two of them as guests. When it was written down what to do at that sage's place, the other sage said that there were three of you, therefore
Chinese
当因陀罗被吞入腹中必须出来时，仙人愤怒地说：愿你的身体布满一千个女性的标志！以此诅咒，众神见到后向仙人请求宽恕，仙人便加持他拥有一千只眼睛，因此被称为千眼之主因陀罗。入欲母是遍入天的妻子，她遍布地上、天上、地下三界。童女是童子六面（鸠摩罗）的妻子。天女因火神的爱欲而结合，生下了六面童子，后来成为天神之王，故名六面。赤母是入欲的妻子，因其身体如铜色而得名。甘露母是太阳的妻子。在圆满劫时，搅拌大海后太阳出现，升入天空，照亮世界，被称为众生之眼的甘露。寂静母是月亮的妻子，同样搅拌大海后月亮出现，升入天空，为了平息酷热的痛苦，被称为寂静和清凉光芒。棍棒母是棍棒星（土星）的妻子，土星以手持棍棒摧毁敌人而闻名。罗刹女是罗刹的妻子，在楞伽城的十面罗刹（罗波那）广为人知。食母是天神军队的统帅大黑天的妻子，她吞噬非天和违背誓言者。喜悦母是喜悦自在的妻子，因施予财富使他人喜悦而被称为多闻天子。醉血母是天力善神的妻子，因在因陀罗的祭祀中投入吠陀石，使其因酒醉而得名。独行母是乐神丹布拉的妻子，她是天神的乐师，弹奏琵琶走在前方。也被称为布陵吉利提，据说她是自在天的儿子。迷心母是吉祥天女，是爱神伽摩提婆的妻子，因其美丽的外貌，使所有见到她的人都心神荡漾。成就母是财神的妻子，她能成就财富并施放诅咒。风
English
When Indra, having been swallowed into the belly, had to come out, the sage became angry and cursed, saying, "May your body be marked with a thousand marks of a woman!" When the gods saw that this had happened, they begged the sage for forgiveness, so he blessed him with a thousand eyes. Therefore, he is known as Thousand-Eyed Indra, the lord of a thousand marks. Entering-Desire Mother is the wife of All-Pervading, who pervades the three realms of earth, heaven, and below. Youthful Woman is the wife of Youthful Six-Faced (Kumara). Because the fire god's mind was attached to a goddess, he engaged in intercourse, and a six-faced youth was born, who became the king of the gods, hence the name Six-Faced. Red Mother is the wife of Entering-Desire. She is so named because her body is like copper. Nectar Mother is the wife of the sun. In the age of complete fulfillment, the sun arose from the churning of the ocean. When it went into the sky, it illuminated the world and was known as the nectar of the eyes of beings. Peaceful Mother is the wife of the moon. Again, when the ocean was churned, the moon arose and went into the sky. In order to pacify the suffering of heat, it is known as Peaceful and Possessing Cool Rays. Club Mother is the wife of Club (Saturn). Saturn is known for holding a club and destroying enemies. Rakshasa Woman is the wife of a rakshasa. In the city of Lanka Puri, the ten-faced Ravana is well-known. Eating Mother is the wife of the commander of the gods, Mahakala. She eats the asuras and those who break their vows. Joyful Mother is the wife of Joyful Lord. Because he gives wealth and makes others happy, he is known as Vaishravana. Drunken Blood-Drinking Intoxicated Woman is the wife of the god Strong Power. Because a Vedic pebble was thrown into Indra's offering, she became drunk with wine, hence the name. Solitary Practitioner is the wife of the gandharva Tambura. She is a musician of the gods, playing the lute and walking in front. She is also called Bhringiriti, and it is said that she is the son of Ishvara. Mind-Captivating Mother is the glorious goddess, the wife of the god of desire, Kama Deva. Because of her beautiful form, everyone who sees her loses their senses, hence the name. Accomplished Mother is the wife of the guardian of wealth. She accomplishes wealth and casts spells. Wind
Chinese
母风是风神之妻，是风之根本处所。杀母是魔杀者之妻。火母是火神之妻。猪母是地主大猪之妻。据说，在地下有猪形的世间支撑着。老母是阎罗之妻。以前是摩诃提婆之妻，因只看乌玛，她生气了，化为老妇，故此说。大鼻母是象头神之妻。据说，自在天之妻以花箭生子时，乌玛问是否有子，答说有子但无头。她便诅咒说就这样吧。因此，他惊恐地请求宽恕，说接上一个新头，就会那样了。接上象的幼崽的头，所以叫象鼻者。水天女是水神之妻。大黑母是黑 destruction 大神之妻。据说，在楞伽布里有四个罗刹之子，毗舍那 毁灭，达夏格里瓦 十颈，苏姆巴卡拉 瓶鼻，拉曼达 呼唤友。红黄大头母是罗刹达夏格里瓦之妻。瓶鼻青黑大母是罗刹瓶鼻之妻。大腹黄黑母是呼唤友，即大腹者之妻。等等，是聚集了多少有权势者的妻子们。外部做事的奴仆及其奴仆，内部做事的仆人及其仆人等，世间眷属如尘土般的所有数量也都掌握了。第二，大结合的嬉戏有三。原因，安住于等持是掌握之后，薄伽梵大喜，有情之光饮血大士以调伏所化之方便，又显现五部忿怒尊大怖畏金刚的众会，炽燃。彼等父母一切皆喜悦，以无二戏乐之坛城，如云自显，遍满虚空界而生起，名为入定，入于等持之后，宣说大缘起智慧之密咒，即从身语意金刚中发出此语：嗡。
English
The mother of wind is the wife of the wind god, the fundamental place of wind. The killing mother is the wife of the demon slayer. The fire mother is the wife of the fire god. The pig mother is the wife of the earth lord, the great pig. It is said that in the underworld, a world in the shape of a pig supports it. The old mother is the wife of Yama. Previously, she was the wife of Mahadeva, but because she only looked at Uma, she became angry and transformed into an old woman, hence the saying. The great-nosed mother is the wife of the lord of hosts. It is said that when the wife of the self-existent one gave birth to a son with a flower arrow, Uma asked if there was a son, and he replied that there was a son but without a head. She then cursed, "Let it be so." Therefore, he was terrified and begged for forgiveness, saying that if a new head was attached, it would be so. Because the head of an elephant calf was attached, he is called the one with an elephant nose. The water goddess is the wife of the water god. The great black mother is the wife of the great black destroyer. It is said that in Lanka Puri there were four sons of Rakshasas: Vishana Destruction, Dasha Griva Ten Necks, Sumpara Kara Bottle Nose, Ramanda Calling Friend. The great red-yellow-headed mother is the wife of the Rakshasa Dasha Griva. The bottle-nosed blue-black great mother is the wife of the Rakshasa Bottle Nose. The great belly-holding yellow-black mother is the calling friend, that is, the wife of the great-bellied one. And so on, gathering the wives of as many powerful ones as there are. The external working servants and their servants, the internal working servants and their servants, and so on, all the numbers of worldly retinues like dust are also brought under control. Secondly, the great union has three plays. The cause, abiding in samadhi, is that after being brought under control, the Bhagavan is greatly pleased, and the great blood-drinking hero, the glory of beings, by means of taming those to be tamed, again manifests the assembly of the five families of great wrathful deities, blazing. All those fathers and mothers are pleased, and with the mandala of non-dual play, like clouds self-appearing, pervading all the expanse of the sky, arising, called entering into samadhi, after entering into samadhi, proclaiming the secret mantra of great dependent arising wisdom, that is, from the body, speech, and mind vajra, this word is uttered: Om.
Chinese
吽ཨཱཿ是身语意。（藏文：ཧཱུྃ་ཨཱཿ，梵文天城体：हुं आः，梵文罗马拟音：hūṃ āḥ，汉语字面意思：吽 ཨཱཿ） 班杂札巴威夏亚是安住金刚。（藏文：བཛྲ་པྲ་བྷེ་ཤ་ཡ་，梵文天城体：वज्र प्रभेशय，梵文罗马拟音：vajra prabheśaya，汉语字面意思：金刚 安住） 阿拉拉霍是非常稀有。 将二无别之果结合，如是说时，诸部之母心生极大贪恋，摇动，收摄各自莲花坛城，即微笑、舒展、开放，与黑汝嘎身结合，譬如磁石吸铁。薄伽梵大喜乐，吉祥饮血尊，金刚身，大女魔，人女魔，红女，喜女，杀女，大黑女，大红黄女，大蓝黑女，黄黑女等八者拥抱。 薄伽梵吉祥饮血尊，大殊胜轮之身，梵天女，忿怒女，自在女，入欲女，童女等东方五者拥抱。 薄伽梵吉祥饮血尊，宝生身，甘露女，寂静女，棍女，深女，罗刹女等南方五者拥抱。 薄伽梵吉祥饮血尊，莲花身，血醉女，独行女，夺意女，成就女，风女等西方五者拥抱。 薄伽梵吉祥饮血尊，普贤业身，人女，猪女，老女，大鼻女，水天女等北方五者拥抱。 第四，开展眷属坛城之理有五，第一，开展之结合，彼时，薄伽梵大喜乐饮血五部之忿怒尊坛城，口诵吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），自在母等将莲花坛城之众收摄于饮血五部之金刚中，手足交错，上下紧密相拥，大乐增长。 第二，母之开展，彼时，欢喜口诵哈（藏文：ཧཱུྃ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈），从父母之菩提心云中，心极清净，行寂静事业之白母，即二十八自在母，每一位各生一位，是为众等。彼亦无数量增多之过失。
English
Hūṃ āḥ are body, speech, and mind. (Tibetan: ཧཱུྃ་ཨཱཿ, Sanskrit Devanagari: हुं आः, Sanskrit Romanized: hūṃ āḥ, Literal Chinese Meaning: Hūṃ āḥ) Vajra Prabheśaya means to establish the vajra. (Tibetan: བཛྲ་པྲ་བྷེ་ཤ་ཡ་, Sanskrit Devanagari: वज्र प्रभेशय, Sanskrit Romanized: vajra prabheśaya, Literal Chinese Meaning: Vajra Establish) Ala la ho is exceedingly wondrous. Combining the two non-dual fruits, by saying these words, the queens of the elements, their minds stirred by great attachment to the assembly of Herukas, gather their respective lotus mandalas, that is, smiling, expanding, and opening, and unite with the body of the Herukas, like iron being drawn to a magnet. The Bhagavan, the Great Bliss, the glorious Great Blood Drinker, the Vajra body, is embraced by the great ogress, the human ogress, the red woman, the joyful woman, the killing woman, the great black woman, the great red-yellow woman, the great blue-black woman, and the yellow-black woman, and so on, the eight of them. The Bhagavan, the glorious Great Blood Drinker, the Great Supreme Wheel body, is embraced by the Brahma woman, the turbulent woman, the powerful woman, the desire-entering woman, the youthful woman, and so on, the five of the east. The Bhagavan, the glorious Great Blood Drinker, the Jewel body, is embraced by the nectar woman, the peaceful woman, the club woman, the profound woman, the ogress, and so on, the five of the south. The Bhagavan, the glorious Great Blood Drinker, the Lotus body, is embraced by the blood-intoxicated woman, the solitary practitioner woman, the mind-captivating woman, the accomplished woman, the wind woman, and so on, the five of the west. The Bhagavan, the glorious Great Blood Drinker, the All-Performing body, is embraced by the human woman, the pig woman, the aging woman, the large-nosed woman, the water goddess, and so on, the five of the north. Fourth, concerning the manner of expanding the retinue mandala, there are five aspects. First, the union of expansion: then, the Bhagavan, the Great Bliss, the wrathful deities of the five families of Blood Drinkers, uttering Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanized: hūṃ, Literal Chinese Meaning: Hūṃ), and the powerful women gather the assembly of the lotus mandala into the vajras of the five Blood Drinkers, crossing hands and feet, and embracing each other tightly from top to bottom, bliss increases greatly. Second, the expansion of the mothers: then, delighted, uttering Ha (Tibetan: ཧཱུྃ, Sanskrit Devanagari: ह, Sanskrit Romanized: ha, Literal Chinese Meaning: Ha), from the clouds of the bodhicitta of the father and mother, the mind is completely purified, the white mother who performs peaceful actions, that is, the twenty-eight powerful women, each giving rise to one, thus the assembly and so on. There is no fault of exceeding the number.