Chinese
六道的十方所有的一切土地、山和洲，都轻微地摇动，中等地剧烈摇动，巨大地完全剧烈摇动。龙等的声音，轻微地嗡嗡，中等地剧烈嗡嗡，巨大地完全剧烈嗡嗡。天鼓等所有乐器，即使不敲击，也自发地发出声音，轻微地锵锵，中等地剧烈锵锵，巨大地完全剧烈锵锵。山、土地、石头等粗大的聚集之物，在未分离之际，轻微地窸窸，中等地剧烈窸窸，巨大地完全窸窸。海洋等的波涛，轻微地散开，中等地剧烈散开，巨大地完全散开。小、中、大三种，分别表示地下、地上、地上之上的三种。像这样，五种现象各有三种征兆，合称十五大征兆。这如同容器一般从外施加，是容器压倒性的表现。如果像精华一般从内施加，三种摇动是众生的三种心。三种嗡嗡是三扇门。三种锵锵是所取、能取和二者俱全。三种窸窸是三种毒。三种散开是舍弃、亲友和执着，这十五种都得到了净化。如果像智慧一般秘密施加，自显五光的显现是三种摇动。智慧的宫殿在十方显现是三种嗡嗡。所依赖的本尊坛城是三种锵锵。显现为不同景象的多种排列是三种窸窸。坛城的收放和嬉戏是三种散开。更进一步，如果像极密无上一般施加，显现的对境好、坏、中等三种是三种摇动。觉知否定、肯定、中等三种是三种嗡嗡。那本身自解脱，普贤王如来以方便智慧双运三种方式显现，是三种锵锵。那时，从戏论中解脱的智慧，以乐、明、无分别三种方式显现，是三种窸窸。自性被证悟，舍弃、亲友、执着三种消逝，是三种散开，即轮回于法性中解脱的十五大征兆。当宣说这些时，六道十方三千大千世界的一切世界中，所有安住的主尊，在各自的处所都具有强大的力量和光明。
English
All the lands, mountains, and continents of the ten directions of the six realms shook slightly, moderately intensely, and greatly completely intensely. The sounds of dragons and so on, buzzed slightly, buzzed moderately intensely, and buzzed greatly completely intensely. The assemblies of musical instruments, such as the drums of the gods, even without being struck, emitted sounds spontaneously, chiming slightly, chiming moderately intensely, and chiming greatly completely intensely. The coarse aggregates of things such as mountains, earth, and stones, just before separating, rustled slightly, rustled moderately intensely, and rustled greatly completely intensely. The waves of the ocean and so on, scattered slightly, scattered moderately intensely, and scattered greatly completely intensely. The three, small, medium, and large, indicate the three, below the earth, on the earth, and above the earth. Thus, these five phenomena each have three signs, totaling fifteen great signs. This is applied externally like a container, and is an overwhelming manifestation of the container. If applied internally like essence, the three shakings are the three minds of beings. The three buzzings are the three doors. The three chimings are the object of grasping, the grasper, and both. The three rustlings are the three poisons. The three scatterings are abandonment, friends, and attachment, and these fifteen are purified. If applied secretly like wisdom, the appearance of self-arisen five lights is the three shakings. The wisdom palace appearing clearly in the ten directions is the three buzzings. The mandala of deities, the support, is the three chimings. The appearance of diverse arrangements of different appearances is the three rustlings. The gathering and dispersing and play of the mandala is the three scatterings. Furthermore, if applied like the most secret unsurpassed, the three, good, bad, and intermediate, objects of appearance are the three shakings. The three, negation, affirmation, and intermediate, awarenesses are the three buzzings. That itself, self-liberated, Samantabhadra, manifesting in three ways as the union of skillful means and wisdom, is the three chimings. At that time, the wisdom free from elaboration, manifesting in three ways as bliss, clarity, and non-conceptuality, is the three rustlings. The three, abandonment, friends, and attachment, dissolving as nature is realized, are the three scatterings, which are the fifteen great signs of samsara liberating into dharmata. When these are taught, at that time, in all the realms of the three thousand great thousand worlds of the ten directions of the six realms, all the principal lords abiding in their respective places have great power and light.
Chinese
这是因为至尊佛陀嘿噜嘎所说。有些平等性智的部类变成了吉祥饮血大尊宝嘿噜嘎，位于法轮的轮辐南方。有些妙观察智的部类变成了吉祥饮血大尊莲花嘿噜嘎，位于轮辐西方。有些成所作智的部类变成了吉祥饮血大尊普贤业力嘿噜嘎，位于轮辐北方。所有这四种忿怒尊的部类，都具有大威德金刚的形象，拥有八种尸林装束，在吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）等恐怖的吼声和智慧的火焰中，从根源上斩断三毒，以代表身语意的三头和将六道众生救度到法界的六臂，以及四种事业利益众生，为了将四生救度到四处，以四足作为征服四颠倒和四魔的象征，东方为 গন্ধ婆（梵文）和北方为夜叉（梵文），西方为罗刹（梵文），南方为阎摩（梵文）等等，聚集了所有难以调伏的恶毒之辈。将他们各自的夫妻作为坐垫和靠背，像之前一样以伸展和弯曲的姿势安坐。五部嘿噜嘎的明妃，饮血大尊的眷属，佛陀卓提夏瓦日玛等等，也以拥抱和缠绕各自忿怒尊身体的姿态安坐。第二，真实调伏男性的方法分为两种。首先，傲慢者以傲慢宣扬残暴，然后，二十八位以鲁札等大自在天为首的、被压在垫子上的傲慢之男性，以恶毒残暴之心愤怒，即使身体被压在垫子下，仍然示现各种恶毒的神通，异口同声地发出恶毒的吼声和不悦耳的粗暴之语，恶狠狠地说：放开我们，你们这些自称是慈悲之主、利益众生的化身，难道就这样对待我们吗？他们以极其恶毒的心愤怒地辩驳，所以令人恐惧。第二，以大悲的猛烈示现真实调伏分为两种。
English
This is because it was spoken by the supreme Buddha Heruka. Some of the classes of equality wisdom become the glorious great blood-drinking precious Ratna Heruka, residing in the southern direction of the wheel's spokes. Some of the classes of discriminating wisdom become the glorious great blood-drinking Padma Heruka, residing in the western direction of the spokes. Some of the classes of accomplishing activity wisdom become the glorious great blood-drinking all-performing Karma Heruka, residing in the northern direction of the spokes. All of these four classes of wrathful deities have the appearance of great terrifying ones, possessing the eight charnel ground adornments, and in the midst of terrifying roars such as Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and Phat (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪), and blazing flames of wisdom, they sever the three poisons from their roots, and with three heads representing the three kayas and six arms liberating the six realms into the dharmadhatu, and accomplishing the benefit of beings through the four activities, and in order to liberate the four births into the four abodes, with four feet as a symbol of subduing the four inversions and the four maras, in the east are Gandharvas, in the north are Yakshas, in the west are Rakshasas, and in the south are Yamas, and so forth, gathering as many untamed and malicious beings as there are. Making their respective husbands and wives into cushions and backrests, they sit in extended and contracted postures as before. The consorts of the five families of Herukas, the assembly of great blood-drinkers, Buddha Krodheshvari Ma and so forth, also sit in a manner embracing and entwining the bodies of their respective wrathful deities. Second, the actual subjugation of the male lineage is twofold. First, the arrogant ones proclaim ferocity with pride, then, the twenty-eight great powerful male lineages, headed by Rudra and others, who are arrogant and pressed down on the seat, become angry with malicious and ferocious minds. Even though their bodies are pressed down on the seat, they still display various malicious magical powers, and with one voice of agreement, they utter malicious roars and unpleasant, rude, and violent words, saying, "Release us from under your feet! Are you not the lords of compassion, images of benefiting beings? Why do you act in this way?" They fiercely argue with extremely malicious minds, therefore they are terrifying. Second, the actual subjugation through the fierce manifestation of compassion is twofold.
Chinese
首先是怖畏形象的云雾装扮，从那以后，薄伽梵大乐至尊，为了外在息止嘿噜嘎的九处恐怖面容，内在获得九种等持的象征，化现为九头。为了外在以十八度母降伏恶毒者，内在象征十八空性，化现为十八臂。为了外在以四无量和四事业利益有情，内在获得八解脱的象征，化现为八足安住。以怖畏的语言和善巧方便的慈悲调伏恶毒者，在所化众生面前示现极为愤怒。吽三字是身语意三者合一。哈三字是欢笑，意为将三毒供养于口中而感到恐怖。卡嘿三字是吞噬，意为享用血肉骨三者。念诵此咒语，使之颤抖、恐惧，从而变得驯服。第二是实际降伏，愤怒尊众们取出大自在天等恶毒众生的心，是从根源上断除了执着于蕴聚为自我的本性。取出眼睛等所有感官，是关闭了执取对境之门。取出肠子等所有内脏，是舍弃了对作为所取和能取之所依的身体的执着。砍断头等所有肢体，是摧毁了轮回的行。吃掉所有的肉，是清除了愚痴。喝光所有的血，是清除了贪欲。啃噬所有的骨头，是清除了嗔恨。第三是通过与明妃交合而生喜悦，分为两种：一是摄集世间的幻术，二是大交合的享乐。第一种又分为两种。摄集外器世间，从那以后，念诵摄集世间为一体的咒语。吽三字是殊胜大者的身语意合一。bhyaḥ是众母。欸是此处。阿拉里是空行母或使女。hriḥ hriḥ是聚集。扎扎是来来或聚集。如此念诵，十方世界的界限，乃至虚空边际的一切，都摄集到芥子般大小。此
English
First, the cloud adornment of the terrifying form; thereafter, the Bhagavan Great Bliss Supreme, in order to outwardly pacify the nine terrifying faces of Heruka, and inwardly as a symbol of attaining nine samadhis, manifested as nine heads. In order to outwardly subdue the wicked with eighteen liberators, and inwardly as a symbol of eighteen emptinesses, manifested as eighteen arms. In order to outwardly benefit sentient beings with the four immeasurables and four activities, and inwardly as a symbol of attaining eight liberations, manifested as dwelling with eight feet. With terrifying speech and skillful compassionate means, subduing the wicked, and showing extreme wrath in the perception of those to be tamed. The three Hūṃ syllables are the unification of body, speech, and mind. The three Hā syllables are laughter, meaning terrifyingly offering the three poisons into the mouth. The three Khā Hi syllables are devouring, meaning enjoying the three: flesh, blood, and bones. By uttering this mantra, they were made to tremble and become frightened, thus making them manageable. Second, the actual subduing is that the assembly of wrathful deities extracted the hearts of the assembly of great wicked ones, such as the great Lord, cutting off from the root the nature of clinging to the aggregates of consciousness as self. Extracting all the senses, such as the eyes, is the blocking of the doors of grasping objects. Pulling out all the internal organs, such as the intestines, is abandoning attachment to the body as the basis of the grasped and the grasper. Cutting and severing all the limbs, such as the head, is destroying the formations of existence. Eating all the flesh is purifying ignorance. Drinking all the blood is purifying desire. Gnawing all the bones is purifying hatred. Third, delighting through union with a consort, there are two aspects: the magical display of gathering the world, and the enjoyment of great union. The first is further divided into two. Gathering the outer world, from then on, reciting the mantra of gathering the world into one. The three Hūṃ syllables are the unification of the body, speech, and mind of the Great Glorious One. Bhyaḥ are the mothers. E is here. Arali is the ḍākinī or messenger. Hriḥ Hriḥ is gathering. Jaḥ Jaḥ is come, come, or gathering together. Thus reciting, all the realms of the ten directions, including the limits of the expanse of space, were gathered into the size of a mustard seed. This
Chinese
这是佛陀的权势神变，如《华严经》所说：虚空的界限和法的界限，以及世界的界限，都聚集在一颗芥子中，但它们的尺度却像以前一样没有减少。这是如来界的神变。如是说。第二，聚集有情众生：从那以后，所有具有强大力量的鬼神，包括国王、婆罗门、夜叉等，都是天神和阿修罗的大臣，听从命令。他们的国王是二十八大傲慢者和梵天等，因此他们的各自的妻子是所有鬼女之王，如大幻化母等，不是大臣们的心爱之人。他们的女王是二十八自在母。这些人以共同的方式创造世界，但以不共同的方式显示超越世界，以非常不共同的方式存在于脉轮之中，当成佛时，他们希望如此显现，因此追随他们。在这里，如果用世俗的故事等例子来说明，就容易理解，所以应该以与之相似的方式来讲述。而且，丈夫的名字只是被称为妻子。大食肉女，人类的食肉女，是尸陀林的傲慢者大自在天的妻子，她以油脂和脂肪的祭祀来满足。梵天女是梵天的妻子，以前从莲花脐的宫殿中出生时，她幻化成意生女，为了看他，有四个方向的四张脸和顶上的一张脸，共五张脸。遍入天嫉妒，投掷轮宝，砍掉了顶上的头。争斗母是自在天，即他化自在天之主的妻子。当诸天和阿修罗战斗时，她加持身体作为堡垒，让天兵进入其中战斗，从而使诸天获胜。自在母是帝释天的妻子，以前她进入一位仙人的妻子体内。有一次，另一位仙人邀请她做客，铺设了三张座位，邀请他们两人做客。当在那位仙人那里写下要做什么时，另一位仙人说你们有三个人，因此