Chinese
能获得巨大的利益。第二，结合解脱二无的坛城有三种：结合是处所清净的大乐菩提胜妙坛城，解脱是处所清净的大方便秘密坛城，结合解脱的过失不沾染的智慧幻化坛城。第一种有两种：总的意义和正文的意义。第一种有两种：所依手印的差别和能依智慧的自性。第一种有两种：总的指示和分别解说。第一种有三种，十二母是具有天空莲花八瓣，使父母双方都充满快乐的女神。文殊菩萨说：具有十二种真实意义。十六母是具有四瓣，为了给予父亲快乐的龙女。经中说：十六种相。二十母是具有两瓣，为了给予母亲快乐的劣种女。经中说：二十种菩提。其中，十二到十五是女神，十六到十九是龙女，二十以上是劣种女所包括的。她们也都是容貌姣好且贪欲大，不与他人交往且能保守秘密，擅长结合的方法且智慧大，对修行者恭敬且亲切，具有信心、精进和慈悲，具有特殊的快乐之脉。这样，这三种明妃是意、语、身的明妃，能迅速获得成就。这里有些人认为应该迎请真实的龙神女儿，有些人认为是容貌美丽、不美丽、中等三种，有些人认为是事业，智慧，大手印三种，这是没有见到经文的密意。按照次第，瑜伽士都应依止并作为自己的对境，不美丽者不适合快乐，事业的业印应按照次第与真实的所依结合，这样说是有过失的。第二，分别解说有六种：莲花女、海螺女、花纹女、兽女、象女、杂色女。第一种也有三种，莲花女中的上品是身体既不太长也不太短，容貌既不突出也不扁平，肤色既不发青也不发黄，
English
It brings great benefits. Secondly, the mandala of non-duality of union and liberation has three aspects: Union is the mandala of great bliss, supreme enlightenment, where the place is pure; liberation is the mandala of great skillful means and secrecy, where the place is pure; and the mandala of wisdom illusion, which is not tainted by the faults of union and liberation. The first has two aspects: the general meaning and the meaning of the text. The first has two aspects: the distinction of the support mudra and the nature of the dependent wisdom. The first has two aspects: general instruction and specific explanation. The first has three aspects: The twelve mothers are goddesses who possess eight petals of the sky lotus and fill both father and mother with bliss. Manjushri says: "Possessing twelve aspects of true meaning." The sixteen mothers are dragon goddesses who possess four petals to bestow bliss upon the father. It says: "Sixteen aspects of that nature." The twenty mothers are women of low caste who possess two petals to bestow bliss upon the mother. It says: "Enlightenment of twenty aspects." Among them, from twelve to fifteen are goddesses, from sixteen to nineteen are dragon goddesses, and from twenty onwards are included as women of low caste. They are also beautiful in appearance and have great desire, do not associate with others and can keep secrets, are skilled in the methods of union and have great wisdom, are respectful and kind to practitioners, have great faith, diligence, and compassion, and possess special bliss channels. Thus, these three consorts are the consorts of mind, speech, and body, and one will quickly attain accomplishment. Here, some think that actual daughters of gods and nagas should be invited, some think of three types: beautiful, not beautiful, and intermediate, and some think of the three: action, wisdom, and the great mudra, but this is not seeing the intent of the text. In order, it is said that yogis should rely on and make their object those who have not become objects, those who are not suitable for bliss because they are not beautiful, and that the action mudra of action should be joined to the actual support in order, which is faulty. Secondly, the specific explanation has six types: Lotus Woman, Conch Woman, Marked Woman, Animal Woman, Elephant Woman, and Variegated Woman. The first also has three aspects: The best of the Lotus Women is one whose body is neither too long nor too short, whose appearance is neither protruding nor flat, whose flesh is neither bluish nor yellowish,
Chinese
肤色白里透红，比男性多七十二条脉。头发黄色且卷曲，身上散发着檀香的气味，口中散发着莲花的香味。身体丰满但腰细，手脚像鸟一样红而细。嘴唇圆润略大，嘴唇上有莲花纹。牙齿整齐，嘴唇能吸引蜜蜂。肚脐深陷，有莲花纹，地上也能画出莲花纹。肚脐下面有三条竖纹。眉间有三条竖纹。发际线和喉咙处有类似丝绸头饰的纹路。舌头上有刀剑般的纹路，肩部或锁骨处有卍字形的纹路。乳房小而突出。阴道紧闭，无毛，肉厚而高耸，像乌龟的背部。行为妩媚，难以驾驭。仅仅看到就能产生快乐。听到声音或触摸就能将分别念转化为无分别智，快乐的禅定自然增长。拥有这样特征的女性，仅仅在她所在的地区都是吉祥的，能增长瑜伽士的快乐。如果和她结合，今生必定能获得最高的果位。中等的莲花女，皮肤白皙，骨架大，四肢粗壮。行为粗鲁，心胸狭窄。擅长世俗事务，能生育子女。不听从别人的劝告，但很亲切。如果和她结合，就能获得一年四季的果报。下等的莲花女，肤色白皙，容貌姣好，但内心丑陋。注重打扮和修饰。嘴巴大，不能保守秘密。眼睛小，眉毛稀疏。这就是所谓的“白色的幻眼女”，不应亲近。因此，莲花女是普贤王如来智慧的至尊之母。第二种是海螺女，也有三种。上等的海螺女，肤色油润，发梢卷曲。皮肤呈黄色，脉络呈红色。行为举止娴熟，坐姿端正。说话缓慢，眼神含情。智慧高超，一点就通。感觉敏锐，分别念粗重。身体丰满柔软。声音洪亮，像吹海螺一样。肚脐上有向右旋转的海螺纹。如果和她结合，今生就能获得最高的果位。中等的海
English
Her skin is fair with a reddish tinge, possessing seventy-two more veins than a man. Her hair is yellow and curly. Her body exudes the fragrance of sandalwood, and her breath carries the scent of lotus flowers. Her body is full, but her waist is slender. Her hands and feet are red and slender like those of a bird. Her lips are round and slightly large, with lotus patterns on them. Her teeth are well-formed, and her lips attract bees. Her navel is deep, with a lotus pattern, and lotus patterns can also be drawn on the ground. Below her navel are three vertical lines. There are three vertical lines between her eyebrows. From her hairline and throat, there are patterns resembling a silk headdress. Her tongue has a pattern like a sword, and on her shoulders or collarbones, there are patterns like swirling swastikas. Her breasts are small and protruding. Her vagina is tight, hairless, fleshy, high, and resembles the back of a turtle. Her actions are charming and difficult to control. Merely seeing her generates happiness. Hearing her voice or touching her transforms discursive thoughts into non-discursive wisdom, and the samadhi of bliss naturally increases. Just the area where such a woman resides is auspicious, and it increases the bliss of yogis. If one unites with her, one will certainly attain the supreme state in this lifetime. The middling lotus woman has white skin, a large frame, and coarse limbs. Her behavior is rough, and her mind is slow. She is skilled in worldly affairs and can bear children. She is not amenable to others' advice but is affectionate. If one unites with her, one will obtain the fruits of the seasons. The inferior lotus woman has fair skin and a beautiful appearance, but her heart is ugly. She is concerned with dressing up and grooming. Her mouth is large, and she cannot keep secrets. Her eyes are small, and her eyebrows are sparse. This is called the "white illusory-eyed woman," and she should not be associated with. Therefore, the lotus woman is the supreme mother of the wisdom of Samantabhadra. The second type is the conch woman, of which there are also three types. The superior conch woman has lustrous skin and curly hair ends. Her skin is yellow, and her veins are red. Her behavior is skillful, and her posture is elegant. Her speech is slow, and she looks sideways. Her wisdom is great, and she understands with just a hint. Her senses are sharp, and her thoughts are coarse. Her body is full, soft, and plump. Her voice is loud, like blowing a conch. On her navel, there is a pattern like a conch spiraling to the right. If one unites with her, one will attain the supreme state in this lifetime. The middling conch
Chinese
从背后看像是倾斜的，从前面看像是弯曲的。身体美丽且苗条，胸部高挺且颈部优美。面容短小而丰满，在家中举止轻浮。身体交融后，心生亲近且充满爱意。与她相遇，年月之中即可成就悉地。下等者肤色蜡黄，眼睛大而突出，头脑敏锐，记忆清晰。坐不住，喜欢走动，手忙脚乱，事情多。性情不好，惩罚时不严厉。男人靠眼睛生活，且眼白多。因为不识好歹，所以不要亲近。如是，具螺女乃是如来部的佛母。第三种，具纹相者也有三种。上等者肤色青蓝，面容端正，四肢修长。嘴唇丰满，身体肥胖。颈部到莲花处有细小皱纹。眼睛细长而美丽，牙齿长短一致且整齐。面容和身体上有小痣，声音甜美。非常安静沉稳，行为举止柔和。容貌姣好且善于言辞。体态匀称，额头上有三条竖纹。对于佛法和世间法都很熟悉。发际线处有一条或三条像束发的纹路。与她相遇，将拥有财富，并迅速获得悉地。中等者在上述特征之上，具有更大的信仰和智慧，能够保守秘密且令人喜爱。下等者肤色黝黑，额头蜡黄。眼睛小且深陷，嘴巴大且话多。烦恼多且不能保守秘密，所以不要亲近。如是，具纹相者乃是宝生部的佛母。第四种，具兽相者，身体像动物。身体丰满且乳房大，下身丰满且阴户紧闭。呼吸和生殖器有麝香味。腰细且步态缓慢。不眨眼地看着男人，声音甜美。与她相遇也能迅速获得悉地。此种的中等者容貌美丽，声音甜美，恭敬且能保守秘密。下等者与此相反，所以不要亲近。如是，具兽相者乃是金刚部的佛母。第五种，具象相女，上等者眼睛细长，眉间宽阔。身体不长，心胸宽广。不听从别人的话，心思细腻。耳朵大
English
When viewed from behind, she seems inclined; when viewed from the front, she seems curved. Her body is beautiful and slender, her breasts are high, and her neck is graceful. Her face is short and full, and she acts frivolous at home. When bodies mingle, affection arises, and love is great. Meeting her, accomplishments are achieved through years and months. The lowest is yellow-skinned with large, protruding eyes, sharp-witted with clear memory, unable to sit still and fond of walking, restless with hands and doing many things, of poor character and not strict with punishments, living by looking at men and having large whites of the eyes. Because she does not know good from bad, do not associate with her. Thus, the conch-bearing woman is the mother of the Tathagata family. The third, the marked woman, also has three types. The best is bluish-skinned with a straight face and long limbs, full lips and a stout body, small wrinkles from the neck to the lotus, long and beautiful eyes, even and uniform teeth, small moles on her face and body, and a sweet voice. She is very peaceful and calm, with gentle manners, beautiful in form and skilled in speech, shapely, and with three vertical lines on her forehead. She is very familiar with both divine and human laws. At the hairline, there is one or three lines like a tied-up topknot. Meeting her, one will be wealthy and quickly attain siddhis. The middling one, in addition to those signs, has great faith and wisdom, is able to keep secrets, and is affectionate. The lowest is dark-skinned with a yellow forehead, small eyes set deep, a wide mouth and much talk, great afflictions and unable to keep secrets, so do not associate with her. Thus, the marked woman is the mother of the Ratna family. The fourth, the animal-like woman, resembles the body of an animal, with full flesh and large breasts, full lower body and a closed bhaga, a musk scent in her breath and genitals, a slender waist and slow gait, looking at men without blinking and having a sweet voice. Meeting her, one will quickly attain siddhis. The middling of this type is beautiful in form and sweet in voice, respectful and able to keep secrets. The lowest is the opposite of this, so do not associate with her. Thus, the animal-like woman is the mother of the Vajra family. The fifth, the elephant-like woman, the best has long eyes and wide eyebrows, a body that is not tall and a relaxed belly, not listening to others' words and being small-minded, large ears
Chinese
阴门小，行为如法不如法能知且稳重，口齿伶俐且有势力，气味香且肢体短。此女因根多故，成就迅速。中等者，肤色青且高挑，身形美好且强壮，不泄露秘密且不被欺骗，肚脐大且性欲强，因此具有吉祥之相，应亲近。下等者，表情和话语多，谎话连篇且易怒，喜欢和不喜欢都很随便，贪婪且不愿施舍。被称为“母马山羊”之类，不应亲近。如是，象相女是莲花部的佛母。第六，杂色女中最殊胜者，容貌美丽且腰细，声音悦耳且能保守秘密，皮肤光亮且深邃，略矮且头发卷曲，走路快且说话急，精通事务且力气大，额头上有如金刚交杵的皱纹。与此女相遇，成就迅速。中等者，在此之上，显现出有信仰和羞耻心且性欲弱。下等者，不具备这些，走路摇摆不定，皮肤粗糙且肢体粗大，谎话连篇且易怒，话多且笑声大，仔细观察既不美丽又令人害怕，不知羞耻且喜欢争斗，与人不和且令人不悦，因此不吉祥，不应亲近。如是，杂色女是业部的佛母。这些相貌在二十岁之前明显，之后则略微不明显。如是，可以作为助伴的明妃，尤为殊胜。如《摩诃摩耶经》云：“一切幻化中，女人幻化最殊胜。”因此，寻找具有如是相好的明妃，从居士开始，直至秘密灌顶之间，调伏身心并使其清净，才能作为修行的助伴。如《喜金刚》所说：“首先应斋戒布施，之后是十种学处。”与此相符。第二，依止智慧的次第有三：首先是亲近，通过修行和大修行来运用，以及根本智慧的分类。第一，自身气脉明点堪能，因此，几天内应缓慢。