Chinese
分二：略示入灌顶之理，广说彼之自性。初者：于指示坛城后，薄伽梵以无漏之乐大悦，为普贤父母三界之法王灌顶，入于名为“布施于弟子相续”之等持，为灌顶之故，说如是言。所谓灌顶之义，名为阿毗षेकཏ་。其义即是令能入。如世间于王位上，以理趣之瓶灌顶，而令入于有权国土之能力。如是，令入于成办自他义利之能力，名为国王布施。又，以阿毗षिñca之语，以智慧分判，洗净三门之垢，故为灌顶。二者分三：能力之灌顶、利益之灌顶、利益。初者分三：总示深灌顶者，如前所示，生起天之坛城，自入、弟子入，及灌利益灌顶与能力灌顶，加持明咒，于母智慧之手印中，父方便之手印入于等持，从父之菩提心安乐之自性，于字母吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）之字鬘中显现之流，从秘密金刚道中取出，缠绕于母之莲花中，从弟子之舌尖融入于腹中，并转变主尊坛城之光芒加持，聚集后转移至弟子之心间，而诵秘密真言。此论中，有些认为五种能力灌顶皆以此仪轨灌顶，并给予各自之观想与随许。秘密之流变成ཏྲཱྃ等字，融入弟子之腹中，因此认为能作各别五部坛城之舒聚。然此有次第颠倒之过失。二、别说能力灌顶分五：闻灌顶之等持者，弟子观想为宝生部，于能听之二耳中，从བྷྲཱུྃ生出四辐之轮，从ཏྲཱྃ生出显现为天宫之耳根，安住于能听闻声音之明点，其自性极为清净。
English
There are two divisions: briefly showing the manner of entering into empowerment, and extensively explaining its nature. The first is: After showing the mandala, the Bhagavan, greatly pleased with the bliss of non-leakage, empowers Samantabhadra, father and mother, as the king of Dharma in the three realms, entering into the samadhi called "giving to the disciple's continuum," and for the sake of empowerment, speaks as follows. The meaning of empowerment is called Abhiṣekaṭa. Its meaning is to cause the ability to enter. Just as in the world, when enthroning a king, empowerment is given with a vase of ritual knowledge, causing the ability to rule the country to enter, similarly, causing the ability to accomplish the benefit of oneself and others to enter, is called the king's giving. Furthermore, with the word Abhiṣiñca, dividing with wisdom and washing away the defilements of the three doors, it is empowerment. The second has three divisions: the empowerment of ability, the empowerment of benefit, and the benefit. The first has three divisions: Generally showing the profound empowerment, as previously shown, generating the mandala of the deity, self-entering, disciple-entering, and empowering the empowerment of benefit and the empowerment of ability, blessing the mantra, in the mudra of the mother's wisdom, the mudra of the father's skillful means enters into samadhi, from the father's bodhicitta, the nature of bliss, the stream appearing in the garland of the letter Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), taken from the secret vajra path, coiled in the mother's lotus, dissolving from the disciple's tongue tip into the abdomen, and transforming the light of the main deity's mandala, gathering the blessings and transferring them to the disciple's heart, and reciting the secret mantra. In this treatise, some believe that all five empowerments of ability are given with this ritual, and each is given its respective visualization and permission. The secret stream becomes the letters such as Trāṃ, dissolving into the disciple's abdomen, therefore it is believed that it can perform the expansion and contraction of the five buddha-family mandalas separately. However, this has the fault of reversed order. Second, specifically explaining the empowerment of ability has five divisions: The samadhi of the hearing empowerment is that the disciple visualizes as Ratnasambhava, in the two ears that can hear, from Bhrūṃ arises a four-spoked wheel, from Trāṃ arises the ear base appearing as the celestial palace, abiding in the bindu that can hear sounds, its nature is extremely pure.
Chinese
从种子字ཏྲཱྃ་（藏文，怛朗，tram，救度）等五字，以及母音等十个字，和ཧཱུྃ་（藏文，吽，hūṃ，吽）等四字，以及ཛཿཧཱུཾ་བྃ་ཧོཿ一起，这三者是法印的殊胜集合，所有这些字都融入光中。在光中，清晰地观想珍宝生佛的坛城，上师以与智慧尊完全相同的方式显现，并融入弟子的耳中，从而净化听闻的障碍。然后，包括本尊在内的所有事物都融入光中，观想自己成为珍宝生佛，并宣誓三昧耶，给予随许。ཏྲཱྃ་是引导者，是秘密、大秘密、极秘密、无上秘密，是圆满大阿底瑜伽的内在本质。克里亚瑜伽、乌巴瑜伽等外在行为，以及续部的秘密，都应从上师那里听闻。在自己没有获得上师灌顶之前，应该熟悉和研究秘密的含义，但不要向他人或在其他时间和地点谈论，不要泄露。第二，关于修持灌顶的禅定，在明亮轮的中心，在宫殿中，观想作为忆念基础的明亮支撑，其本质是像芥菜籽一样纯净的明点。从主要种子字ཧཱུྃ་（藏文，吽，hūṃ，吽）的咒鬘的殊胜集合融入光中。在光中，清晰地观想心间的本尊坛城，智慧尊显现并融入，从而净化意念的障碍，融入光中，成为本尊。给予随许：嗡。称呼弟子为三世诸佛之子，所有佛陀的身语意金刚，身体是本尊，语是咒语，心是深奥的法性，要致力于禅修。从这种状态中，通过供养外内秘密大乐来取悦所有佛陀，并获得与所有佛陀相同的果位。第三，关于事业灌顶的禅定，在手轮的宫殿中，观想作为触觉明亮支撑的明点，其本质是纯净的。从ཧཱུྃ་（藏文，吽，hūṃ，吽）手印的殊胜集合转变为文字的自性。清晰地观想事业的坛城，智慧尊显现并融入，融入光中，成为成就者父母。给予随许：嗡。种姓之子，从今天起，你就是金刚事业，即义成。为了众生的利益
English
From the seed syllable tram (Tibetan, 怛朗, tram, to save) and the five syllables, as well as the ten vowels, and the four syllables such as hūṃ (Tibetan, 吽, hūṃ, hūṃ), together with jaḥ hūṃ baṃ hoḥ, these three are the supreme collection of Dharma seals, all these syllables dissolve into light. In the light, clearly visualize the mandala of Ratnasambhava, the guru manifests in exactly the same way as the wisdom being, and dissolves into the disciple's ear, thereby purifying the obscurations of listening. Then, everything, including the deity, dissolves into light, visualize yourself as Ratnasambhava, and vow the samaya, bestow the permission. Tram is the guide, it is secret, great secret, extremely secret, unsurpassed secret, the inner essence of the Great Perfection Ati Yoga. Kriya Yoga, Upa Yoga, and other external actions, as well as the secrets of the tantras, should all be heard from the guru. Before you have received the guru's empowerment, you should familiarize yourself with and study the meaning of the secret, but do not talk about it to others or at other times and places, do not reveal it. Second, regarding the samadhi of the meditation empowerment, in the center of the bright wheel, in the palace, visualize the bright support as the basis of mindfulness, its essence is a pure bindu like a mustard seed. From the supreme collection of the mantra garland of the main seed syllable hūṃ (Tibetan, 吽, hūṃ, hūṃ) dissolves into light. In the light, clearly visualize the deity mandala in the heart, the wisdom being manifests and dissolves, thereby purifying the obscurations of the mind, dissolving into light, becoming the deity. Bestow the permission: Om. Calling the disciple the son of the Buddhas of the three times, the vajra of body, speech, and mind of all Buddhas, the body is the deity, the speech is the mantra, the mind is the profound Dharma nature, you must devote yourself to meditation. From this state, please all the Buddhas by offering outer, inner, secret great bliss, and attain the state of union equal to all Buddhas. Third, regarding the samadhi of the activity empowerment, in the palace of the hand wheel, visualize the bindu as the bright support of tactile sensation, its essence is pure. From the supreme collection of the hūṃ (Tibetan, 吽, hūṃ, hūṃ) mudra transforms into the nature of letters. Clearly visualize the mandala of activity, the wisdom being manifests and dissolves, dissolving into light, becoming the accomplished father and mother. Bestow the permission: Om. Son of the lineage, from today onwards, you are the vajra activity, that is, the meaning is accomplished. For the benefit of sentient beings
Chinese
以及各自供养佛陀的修行事业，全部都要做。因此，诸佛和菩萨的化身使者们，通过聚集而赐予成就，通过散布而成就事业，成为这样的自性，他们会成办你所有需要的事情。或者，通过修习使者的道路，可以成就悉地。第四，宣讲之灌顶的等持是：在能言说的舌轮宫殿中，舌根清净明亮的明点自性，是字母赫利（HRIH）的自性，五种印契之集合的精华融入光明中。从光明中显现无量光佛语法的坛城，迎请智慧尊并融入，从融入中生起无量光佛，并赐予随许：嗡。以外内秘密的无上甘露，使对各个乘具有信心的众生，通过开示佛法而感到满足。对于上根者，开示甚深稀有的乘；对于中根者，开示因乘；对于下根者，开示声闻、缘觉和天人的乘。根据根器的次第，分别宣说佛法的秘密。不要对低劣者宣说高深的法，对高深者宣说低劣的法，否则会适得其反，因为这会导致失去意义和积累舍法的罪业。如《入行论》云：“莫于劣者说胜法。”又如《宝积经》云：“于广大法器，莫置非器中。”第五，金刚王一切语自在灌顶的等持是：头部等五肢，通过行走、手印和观看对境而活动，因此在广大行动轮的宫殿中，身体的根清净明亮的明点自性，与此无二无别。右手手臂的顶端是吽（HUM），头部是嗡（OM），左手是梭哈（SVA），左脚是阿（AH），右脚是哈（HA），这些都融入光明中。由此观想五部各自的五部坛城，以及外围守护轮的十怒尊等，并随之赐予随许：嗡，十方四时的所有佛陀。
English
And all the practice activities of offering to the Buddhas should be done completely. Therefore, the emanated messengers of the Buddhas and Bodhisattvas, by gathering, grant accomplishments, and by spreading, accomplish activities, becoming such a nature, they will accomplish all your needs. Or, by meditating on the path of the messengers, one can accomplish siddhis. Fourth, the samadhi of the empowerment of teaching is: In the palace of the speech wheel of the tongue that speaks words, the essence of the clear and bright bindu of the tongue faculty, the nature of the letter HRIH, the essence of the collection of the five seals dissolves into light. From the light, the mandala of the Dharma of Limitless Light appears, inviting the wisdom being and merging into it. From the merging, generate Amitabha and grant permission: Om. With the supreme nectar of the outer, inner, and secret Dharmas, satisfy beings who have faith in each vehicle by teaching the Dharma. To those with superior faculties, teach the profound and rare vehicle; to those with intermediate faculties, teach the great vehicle of cause; to those with inferior minds, teach the vehicle of hearers, solitary realizers, and gods and humans. According to the order of faculties, proclaim the secrets of the Dharma separately. Do not proclaim higher Dharma to inferior beings, or inferior Dharma to higher beings, otherwise it will be counterproductive, because it will lead to losing meaning and accumulating the karma of abandoning the Dharma. As it is said in the Bodhisattvacharyavatara: "Do not speak of the supreme Dharma to the inferior." And as it is said in the Ghanavyuha Sutra: "Do not place in a non-vessel what is a vessel for the vast Dharma." Fifth, the samadhi of the empowerment of the Vajra King, the all-embracing command, is: The five limbs, such as the head, move by walking, mudras, and looking at objects, therefore, in the palace of the great wheel of action, the essence of the clear and bright bindu of the body faculty is inseparable from it. At the top of the right arm is HUM, at the head is OM, at the left is SVA, at the left foot is AH, at the right foot is HA, all of which dissolve into light. From this, visualize the five mandalas of the five families respectively, and the surrounding protective wheel with the garland of the ten wrathful deities, and then grant permission: Om, all the Buddhas of the ten directions and four times.
Chinese
的身、语、意大金刚，本来就遍布轮回和涅槃的一切，是不可思议的坛城之总作者，吉祥普贤王如来您啊！赐予这位具种姓之子一切殊胜坛城的成就之殊胜布施和行持吧。第三，不具灌顶的过患是，没有以三门和资具使金刚阿阇黎欢喜，也没有使内外秘密的灌顶融入自相续，就去听闻密咒，修持和为他人讲说等等，这些人，今生没有修持的果实成就，来世会堕入恶趣感受痛苦而毁灭，因为盗用了甚深法。在《业海经》中说：没有获得灌顶，修持密咒会颠倒。这样说的。第二，利益的灌顶是，观想弟子为天尊自性，系上珍宝头饰，是授予三界法王的权位，象征八识转为五智且永不退转。头冠，即丝带，象征二障清净，以及方便和智慧双运。花鬘象征业和习气清净，以及获得菩提支分之集合。这三个都是头饰灌顶，即成为佛的补处。盔甲象征不被烦恼之箭所伤，以及调伏魔的幻化。胜幢象征轮回的因，连同所有生起之分都清净，以及象征从不顺之方获得胜利。金刚等五部手印象征五毒于本位清净，以及五智融入于心。伞象征救护烦恼的痛苦，以及以悲心救护众生。这四个是成办他利的圆满灌顶。宝瓶象征洗涤烦恼的垢染，以及安住五部的能力，即象征无漏之水。食物和饮料象征远离轮回和涅槃的衰损，以及以禅定的滋味而增长。这两个是成办自利的圆满灌顶。日月水土肉大