Chinese
从…之因产生，因为远离所有关于垢染方面的言说，所以不应遮蔽。不仅如此不遮蔽，而且，因为那些庄严具备所有被说为功德的，所以是明亮的，也具有光芒。如是说。所有无法用种类差别来表达的，也都完全庄严，即庄严不可思议。如是，因为具备衣服等不分彼此，所以是覆盖，而且，那也是因为具有无量福德之聚的自性。为了显示还具备其他种类的特殊功德，从解脱之门进入的门庭等，因为无碍地进入那大乘殊胜的殿堂，所以说了门和门庭等，与“一切都变成内在时”相联系。其中，四种解脱是指：空性，无相，无愿，以及自性光明。如是，同样说了解脱之门，也是因为要说的是大乘本身，所以说了四种解脱。“འི་”这个词是明确指示，即是大乘的四种解脱，而不是其他小乘唯识宗的念住等。如是说。具有八种解脱的马厩，也说了大处的马厩，那也是在《德威玛哈匝瓦拉续》中也说：“外道的，大乘的，上下马的马厩有八种”，外道的大乘是般若波罗蜜多，那些也必须进入大圆满的坛城，所以那些是向上超越时所骑乘的，向后返回时所下马的，实际上四个门有左右两边，两两相对是八个，那也是指内在的无色等八种。其中，解脱一词是指，从轮回中解脱并进入涅槃。那也是舍弃轮回，在《萨尔瓦布达》中也说“不稳固且不可屈服”，因为颠倒的缘故不
English
It arises from the cause of..., and because it is free from all speech about the side of defilements, it should not be obscured. Not only should it not be obscured, but also, because those ornaments possess all that is said to be merit, it is bright and also has light. Thus it is said. All that cannot be expressed in terms of specific differences is also completely adorned, that is, the ornaments are inconceivable. Thus, because it possesses the inseparability of clothes and so on, it is covered, and that is also because it possesses the nature of a collection of immeasurable merits. In order to show that it also possesses other special qualities of kinds, the gate through which one enters from the gate of liberation, and so on, because one enters that great and supreme mansion of the Great Vehicle without hindrance, therefore, gates and gatehouses and so on are mentioned, and it is related to "when everything becomes internal." Among them, the four liberations are: emptiness, signlessness, wishlessness, and self-luminous nature. Thus, the gate of liberation is also mentioned in the same way, because it is to be said to be the Great Vehicle itself, therefore, the four liberations are mentioned. The word "འི་" is a definite indication, that is, the four liberations of the Great Vehicle, not the mindfulness and so on of other Small Vehicle Mind-Only schools. Thus it is said. Possessing the eight stages of liberation, the stable of the great place is also mentioned, and that is also in the Devi Mahajvala Tantra, it is also said: "The outer vehicle, the Great Vehicle, the eight stages of getting on and off the horse," the Great Vehicle of the outer vehicle is the Prajnaparamita, and those must also enter the mandala of the Great Perfection, so those are ridden when going up and beyond, and dismounted when going back, in fact, the four gates have two sides, left and right, two by two is eight, and that also refers to the eight inner formless ones and so on. Among them, the word liberation means to be liberated from samsara and enter nirvana. That is also abandoning samsara, and in the Sarva Buddha it is also said, "Unstable and unyielding," because of the power of inversion, not...
Chinese
称之为“转变”。 同样，在后续的续部中也说：“空性愿望无相光明融入，因此宣说四种智慧之门，其中具有八种行道阶梯，成为八种马的降落处。” 如是说。 而嘛哈瑜伽则是其他的论典。 总结来说，境，法界是虚空普贤母；器，四大是殊胜智慧的肉髻四母；有情众生六道是，菩提心三十六尊本初成佛之故，内外皆无，一切皆融入于内，称之为“那”，犹如水晶与水晶中安住的形象一般。“那”这个词是包括剩余的，意思是说，在那样的功德和特别超胜之处。 为什么呢？ 如“无畏狮子之座”等，果位的菩萨，以愿望和需要的力量，作为如来之座，直到“无染莲花珍宝之座”之间的一切。 同样，在《遍照佛现证菩提续》中也说：“菩萨安住于身体的狮子座上。” 因此，此处所说的无畏狮子之座，力量大象之座，神变骏马之座，自在孔雀之座，无碍大鹏之座等等。 那么，真实的菩萨有什么过失呢？ 因为对于外道来说，没有必要。 如来四无畏，十力，四神足，十自在，以及知识雪山大海的五度彼岸等，虽然可以广说，但在此处因为顾虑文字繁多，所以没有书写。 因为不是由其他所作，而是自性光明且能显现的缘故，自性即是光明。 太阳能焚烧一切，使之成熟；月亮是清凉的，能使善妙的庄稼生长，因此，这也应从内外两方面去理解。 总之，具有寂静坛城的体性，是消除无明黑暗的自性。 所谓“无染莲花”，莲花虽然从淤泥中生长，却没有过失。
English
It is called "transformation." Similarly, in the subsequent tantra, it is said: "Emptiness, aspiration, signlessness, and clear light merge. Therefore, the four wisdom gates are taught. Therein are eight stages of the path, which become eight landing places for horses." Thus it appears. The Mahāyoga is another text. In summary: The realm, the sphere of phenomena, is the sky, Samantabhadrī. The vessel, the four great elements, are the four extraordinary wisdom protuberance mothers. The essence, the six classes of beings, is that the thirty-six deities of bodhicitta are primordially enlightened. Therefore, without outer and inner, everything is also merged within, which is called 'na,' like crystal and the image residing within crystal. The word 'na' includes the remainder, meaning in that place of such qualities and particularly excellent qualities. Why? Like 'the fearless lion throne,' etc., the bodhisattva of the fruition lineage, by the power of aspiration and need, made it the seat of the Tathāgata, as many as there are up to 'the stainless lotus jewel seat.' Similarly, in the Tantra of Manifest Enlightenment of Vairocana, it is said: 'The bodhisattva sits on the lion throne of the body.' Therefore, the fearless lion throne, the powerful elephant throne, the miraculous horse throne, the powerful peacock throne, the unobstructed garuda throne, and so forth are mentioned. Then, what fault is there in the actual bodhisattva? Because for the tirthikas, there is no need. The four fearlessnesses of the Tathāgata, the ten powers, the four legs of miraculous power, the ten powers, and the five perfections beyond the ocean of the great snow mountain of knowledge, etc., although they could be explained extensively, are not written here for fear of many words. Because it is not made by others, but is naturally clear light and manifests, the nature is clear light. The sun burns everything and ripens it; the moon is cool and causes virtuous crops to grow. Therefore, this should also be understood in terms of outer and inner. In short, possessing the nature of the peaceful mandala, it is the nature of dispelling the darkness of ignorance. The so-called 'stainless lotus,' although the lotus grows from mud, it has no fault.
Chinese
就像不穿衣服一样。所谓的莲花珍宝，要知道就是指各种各样的莲花。那么，在这如此殊胜的座垫上，是谁安住呢？是五身安住。是这样说的。那么，这五身是哪些呢？自性身、法身、报身、化身和自性光明身。其中，普贤王如来是法身。那么，它的特点或自性是什么样的呢？就是如来、应供、正遍知、世尊，被称为大享用等等的理由的意义。是自性身。那么，圆满报身具备什么呢？没有身前和身后，一切处都面容清晰，具有相好。等等这样来阐述。化身是从圆满报身中产生的，不可思议，在一切处都显现各种各样的身语意。等等这样。自性光明身是如来藏识等等。这里是五身、五部等等的坛城。为什么称其为自性光明身呢？是为了表明一切众生本来就具有成佛的自性。也就是，就胜义谛而言，一切众生本来就具有成佛的因，如金刚一般，无论如何也不会坏灭，极其清净的因，本来就表明已经成佛了。就世俗颠倒的蕴、界、处而言，一切本来就表明已经成佛为天神的坛城。就像第一品和第二品中那样阐述的，这部续的意义也是如此。就像《涅槃经》中也说：一切众生本来就具有成佛的自性，具有如金刚般不可摧毁的强大力量。这样广说。那么，自性光明身和五身的区别是什么呢？以方便和智慧双足并拢的苦行姿势而坐。等等这样，一直到具有三头。这样连接起来。那么，对于大乘阿底瑜伽来说。
English
It is like being without clothes. The so-called lotus jewel is to be understood as referring to various lotuses. So, who dwells on such an excellent seat? The five bodies dwell. It is said like that. So, what are these five bodies? The body of essence, the body of dharma, the body of enjoyment, the body of emanation, and the body of self-existing luminosity. Among them, glorious Samantabhadra is the body of dharma. So, what is its characteristic or essence like? It is the meaning of the reasons such as the Thus-gone, the worthy, the perfectly complete Buddha, the Bhagavan, called great enjoyment, and so on. It is the body of essence. So, what does the complete enjoyment body possess? It has no front and no back, the face is clearly visible everywhere, and it possesses the marks and signs. It is shown by these and so on. The emanation body arises from that complete enjoyment body, and it is inconceivable, appearing everywhere as various body, speech, and mind. And so on. The self-existing luminous body is the king of consciousness and so on. Here, it is the mandala of the five bodies, the five families, and so on. Why is it called the self-existing luminous body? It is to show that all sentient beings inherently possess the nature of Buddhahood. That is, in terms of ultimate truth, it is shown that all sentient beings inherently possess the cause of Buddhahood, like a vajra, which will never be destroyed, and the extremely pure cause is inherently enlightened. In terms of conventional inverted aggregates, elements, and sense bases, it is shown that everything is inherently enlightened as the mandala of deities. As it is explained in the first and second chapters, the meaning of this tantra is also like this. Similarly, in the Nirvana Sutra, it is said: All sentient beings inherently possess the nature of Buddhahood, possessing the great power of being indestructible like a vajra. Thus, it is extensively taught. So, what is the difference between the self-existing luminous body and the five bodies? Sitting in the posture of asceticism with the two feet of skillful means and wisdom together. And so on, up to possessing three heads. It is connected like that. So, for the Great Vehicle Atiyoga...
Chinese
听闻者等所执持的境，舍弃等，即视其为过患。显现不遮止，故色等事物的一切，即为父方便之手印。粗大之事物，知其无自性，即视为智慧母之体性。嘛哈瑜伽者，则认为大种等一切法之坚硬与湿润等一切法，执持其自相的一切，是方便父之体性。了知彼等事物不存在，则视为智慧母。此乃共同之义。特别为了清净世俗之烦恼，父母方便智慧嬉戏。如是亦云：“显现不遮止是方便，了知无自性是智慧。何者事物不存在是智慧，执持自相是方便。”如是所说。如是方便与智慧之跏趺坐，于何者而作耶？莲花跏趺坐与金刚、吉祥、菩萨之跏趺坐等不作，是方便与智慧嬉戏之跏趺坐，手与面结合是誓言之义。如是跏趺坐乃四种威仪而安住。平等者，乃面与面，心与心，名与名平等故。又，为了显示世尊彼者之支分差别，六智之手，具有智慧宝之手印，光明炽燃。大空性之智慧等，六大智慧之手之表相，体性为大智慧之手印，具有金刚等六者。彼亦六界三界十八界清净，六道众生与嗔恚等五烦恼，事物与相状等与解脱不相符之五者，所缘之体性唯是彼。为了宣说身大手印之差别，身语意不可思议，具有三头。名为剩余者与具有者。彼者为何耶？世尊如来，遍知之王等如是众多。其中，自性光明之身与五部如来即是彼。
English
Regarding the objects held by the Hearers and others, such as abandonment, they are seen as faults. Since appearances are not obstructed, all phenomena such as form become the handprint of the Father Method. Understanding that the gross is without inherent existence is considered the essence of the Wisdom Mother. The Mahāyoga practitioners consider that holding onto the self-characteristics of all phenomena, such as the great elements and all qualities like solidity and liquidity, is the essence of the Father Method. Understanding that these phenomena are without substance is regarded as the Wisdom Mother. This is the general meaning. In particular, for the purpose of purifying mundane afflictions, it is the playful union of Father-Mother Method and Wisdom. As it is said, "Unobstructed appearance is the Method; realizing no self-nature is Wisdom itself. Whatever is without substance is Wisdom; holding onto self-characteristics is the Method." Thus it is said. So, upon what should the lotus posture of Method and Wisdom be performed? It should not be done in the lotus posture, vajra posture, auspicious posture, or bodhisattva posture, but in the posture of the playful union of Method and Wisdom, where the hands and face are joined, which is the meaning of the vow. Thus, the lotus posture is maintained in the four modes of conduct. "Equal" means equal face to face, heart to heart, and name to name. Furthermore, in order to show the distinctions of the limbs of the Blessed One, the hands of the six wisdoms, bearing the blazing handprint of the Jewel of Wisdom, are such that the wisdom of great emptiness and so on, the essence of the symbolic marks of the hands of the six great wisdoms, possesses the six vajras and so on of the great wisdom handprint. Moreover, the six realms, the three realms, and the eighteen realms are purified, and the six types of beings, the five afflictions such as anger, and the five things that are incompatible with liberation, such as objects and signs, are solely the nature of what is focused upon. To explain the distinction of the great handprint of the body, the body, speech, and mind are inconceivable, possessing three heads. This is called "remaining" and "possessing." What is that? The Blessed One, the Tathāgata, the King of Complete Knowledge, and so on, are as numerous as they are. Among them, the body of self-luminous nature and the five Buddha families are that.