Chinese
吉祥密集根本续广释。 吉祥密集根本续广释。 吉祥密集根本续广释，由导师日狮子光所著。印度语：Śrīguhyagarbhāvipūlaṭīkānāma。藏语：吉祥密集根本续广释。向一切如来之主，一切佛之自性，薄伽梵吉祥普贤顶礼！如来正等觉薄伽梵，以十大方向和四时所摄集的大享用，一切如来的身语意金刚之自性，无余、非余、无遗的一切，以及吉祥普贤的身语意金刚，并非各自不同，不异、无别，安住于一之自性，远离一切过失垢染的佛薄伽梵。首先，断除了一切烦恼障等，以及度母等，清净方面的福德资粮，以及十八大空性等，智慧资粮等的果，次第经历十地，在第十地法云地上，以金刚喻智慧，成为一切智慧中最殊胜者，断除了烦恼的残余，在第十一地现证法身而安住。考虑到法身无法成办其他众生的利益，因此以两种色身成办天人和人类的利益的方式是：首先，在密严刹土，以遍照如来圆满报身，在天界为一切天人开示大乘佛法，从而成办利益。之后，考虑到要调伏人类世界，化身如来首先从兜率天降临，为了八支圣道，降生于幻化天女的子宫中，为了显示十度母和十地圆满，大智慧者在母胎中安住了十个月，为了生起善的幼苗，圆满菩提之树，从母胎中诞生，以及七菩提分
English
The Extensive Commentary on the Glorious Secret Essence. The Extensive Commentary on the Glorious Secret Essence. The Extensive Commentary on the Glorious Secret Essence, composed by the teacher Sun Lion Light. In Sanskrit: Śrīguhyagarbhāvipūlaṭīkānāma. In Tibetan: The Extensive Commentary on the Glorious Secret Essence. Homage to the Lord of all Tathagatas, the essence of all Buddhas, the Bhagavan Glorious Samantabhadra! The Tathagata, the perfectly complete Buddha, the Bhagavan, with the great enjoyment gathered by the ten directions and the four times, the self-nature of the body, speech, and mind vajra of all Tathagatas, all without remainder, without non-remainder, without omission, and the body, speech, and mind vajra of Glorious Samantabhadra, not separate, not different, without distinction, abiding in the nature of one, the Buddha Bhagavan who is free from all faults and stains. First, he abandoned all defilement obscurations, etc., and the accumulation of merit on the side of purity, such as the perfections, etc., and the result of the accumulation of wisdom, such as the eighteen great emptinesses, etc., gradually traversing the ten bhumis. On the tenth bhumi, the cloud of dharma, with the vajra-like wisdom, which is the supreme of all wisdoms, he completely eliminated the remaining defilements, and abiding in the eleventh bhumi, having directly realized the dharmakaya. Considering that the dharmakaya cannot accomplish the benefit of others, the manner in which the two form bodies accomplish the benefit of gods and humans is as follows: First, in the Akanishta realm, with the complete enjoyment body of Vairochana, in the heavenly realm, he accomplished the benefit by teaching the Mahayana dharma to all the gods. Then, considering the need to tame the human world, the emanation body, the first Tathagata, descended from the Tushita heaven, for the sake of the eightfold noble path, he descended into the womb of the goddess Maya, and in order to show the completion of the ten perfections and the ten bhumis, the great wise one remained in the womb for ten months, and in order to generate the sprout of virtue and perfect the Bodhi tree, he was born from the womb, and the seven limbs of enlightenment.
Chinese
为了显示具有功德，向四个方向走了七步，每一步都变成了七朵莲花。为了削弱众生的力量，示现了嬉戏的少年之行。为了消除他人的诽谤，迎娶妃子并生下王子。为了断绝轮回之法，并显示不住于轮回，如果致力于出家，佛陀就不会安住。那些持有出家之相的苦行者们，因为害怕国王的惩罚而不听从。其次，有些人具有五种神通，确信是佛陀，无法忍受佛陀的加持。第三，这样做是为了堵住其他人的嘴，实际上，所有的佛陀都是出家的。之后，为了王子自己不掌权，用左手加持了莲花，右手加持了模仿阿阇梨的人，然后出家了。之后，在尼连禅河边修行时，受到四种姓佛陀的劝请，于是留下了业报之身，以智慧之身前往色究竟天，安住在成就一切义利之菩萨事业圆满的瞬间。从自己的身体中，以光明的神变遍布整个虚空界，所有如来再次聚集在一起，四方佛以五种现证菩提加持，从而现证圆满正等觉。如果不是这样，没有老师的智慧是不合理的，名字也被称为金刚界大。之后，又如瀑布般以智慧的力量降临，前往须弥山顶的金刚和珍宝等宫殿，宣说了如实聚集之部等瑜伽大乘。之后，金刚手菩萨祈请道：世尊，即使您前往人间之后，为了利益一切有情，请转动殊胜的金刚法轮，请护主多多转动。同样，观世音自在也祈请道：请转动莲花之轮。金刚宝也祈请转动珍宝之轮。金刚业则祈请转动十字金刚杵之轮。
English
In order to show that he possessed merit, he took seven steps in each of the four directions, each step transforming into seven lotuses. To diminish the strength of beings, he performed the act of a playful youth. To dispel the criticisms of others, he took a wife and had a son. To sever the ties to cyclic existence and to show that he did not abide in it, if he were to aim for renunciation, the Buddha would not remain. Those ascetics who hold the appearance of renunciation would not listen for fear of the king's punishment. Secondly, some possess the five superknowledges and are certain that he is a Buddha, so they cannot bear the blessing of the Buddha. Thirdly, this is to silence those others, but in reality, all Buddhas are renunciates. Then, so that the prince himself would not seize power, he blessed the lotus in his left hand. He blessed his right hand to resemble an acharya and then renounced. Then, while practicing austerities on the banks of the Nairanjana River, he was urged and requested by the Buddhas of the four castes. He left his imputed body there and went to Akanishta with his wisdom body, remaining in the instant of completing the bodhisattva activity of accomplishing all purposes. From his own body, through the magical display of light, he pervaded all of space. All the Tathagatas gathered together again, and the Buddhas of the four directions blessed him with the five manifest enlightenments, thus manifestly and perfectly awakening. If it were not so, then wisdom without a teacher would be unreasonable, and his name would be called the Great Vajradhatu. Then, again, like a waterfall, he descended by the power of wisdom and went to the palaces of vajra and jewels, etc., on the summit of Mount Meru, and taught the great vehicle of yoga, such as the assembly of Suchness. Then, Vajrapani requested: "Bhagavan, even after you have gone to the human realm, for the sake of all sentient beings, please turn the supreme vajra wheel, and may the protector turn it greatly." Similarly, Avalokiteshvara also prayed: "Please turn the lotus wheel." Vajraratna also requested to turn the jewel wheel. Vajrakarma requested to turn the crossed vajra wheel.
Chinese
如此禀告之后，吉祥金刚萨埵降临到南赡部洲国王因陀罗菩提的极其清净的宫殿中。当时，大国王在梦中梦到吉祥金刚萨埵降临到自己的宫殿，随即醒来。他看到吉祥金刚萨埵带着光芒的坛城，顶礼足下的莲花，供养、赞颂并恭敬。之后，吉祥金刚萨埵宣说了秘密灌顶和所有秘密续部，使他现证了第二地无垢的智慧。对此，他祈请说，所请问的大法轮，都是导师所宣说的所有续部。或者，每个续部都具有调伏贪欲、嗔恨、愚痴、傲慢、嫉妒的作用。其中，吉祥秘密藏也同样，为了显示蕴、界、处等自性而调伏愚痴，为了显示方便和智慧的自性而调伏贪欲，为了调伏猛厉的鲁扎等而调伏嗔恨。同样，也显现出能使傲慢和嫉妒得以清净。之后，世尊说，我涅槃后二十八年，将取出所有秘密续部，并显示其源头降临于天界。为了不与佛语相违，显示是吉祥金刚手菩萨加持的力量。如果像这样在人间宣说，那为何要提到色究竟天呢？这是因为担心源头不明确，另一方面，当色究竟天宣说密咒金刚乘时，那时人间也将宣说密咒金刚乘。《如来现观庄严经》中也这样说过。所有续部密咒，主要都是指色究竟天，这里也主要指自性的色究竟天和明觉的色究竟天。如此，以前的发生历史也是世尊自己所说的：我涅槃之后，十二年零八年时，将出现一个殊胜的教法精华，被称为三处天界，金刚手菩萨将显示其威力，并显现出和谐的智慧自现。这样说过。
English
Having thus requested, glorious Vajrasattva descended into the exceedingly pure palace of King Indrabodhi in the southern continent of Jambudvipa. At that time, the great king dreamed that glorious Vajrasattva had descended into his own palace, and he awoke immediately. He saw that glorious Vajrasattva was present with a mandala of light, and he prostrated to the lotus at his feet, making offerings, praises, and showing reverence. Then, glorious Vajrasattva explained the secret empowerment and all the secret tantras, causing him to manifest the second bhumi, the stainless wisdom. To this, he requested, saying that all the great wheels that were asked about are all the tantras spoken by the teacher. Or, each tantra also has the aspect of subduing desire, hatred, delusion, pride, and jealousy. Among them, the glorious Secret Essence also, in order to show the nature of the aggregates, elements, and sense bases, subdues delusion; in order to show the nature of skillful means and wisdom, it subdues desire; in order to subdue the fierce Rudra and others, it subdues hatred. Similarly, it also manifests as purifying pride and jealousy. Then, the Bhagavan said, twenty-eight years after my parinirvana, all the secret tantras will be extracted, and it will be shown that their source descended in the heavenly realms. In order not to contradict the Buddha's words, it is shown that it is through the power of the blessing of glorious Vajrapani. If it is taught in the human realm like this, then why mention Akanishta? This is because of the concern that the source is not clear, and on the other hand, when the secret mantra Vajrayana is taught in Akanishta, at that time, the secret mantra Vajrayana will also be taught in the human realm. It is also said in the Tathagata Abhisamaya Alankara. All the tantras and secret mantras mainly refer to Akanishta, and here also mainly refer to the Akanishta of nature and the Akanishta of awareness. Thus, the previous history is also spoken by the Bhagavan himself: After my parinirvana, in the year twelve and eight, a supreme essence of the teachings will appear, known as the three heavenly realms, Vajrapani will show its power, and the harmonious wisdom will self-arise. Thus it was said.
Chinese
如显现所安立之身，以智慧身安住而事业圆满，佛陀入灭后，在二十八年之际，出现一位名为库库拉匝的成就者比丘，白天为狗说法，夜晚加持狗为天女，以方便与智慧受用，由此赐予吉祥胜乐轮、吉祥密集金刚、吉祥秘密藏等，然虽相遇亦未领会。之后又再三安住于三摩地，白天再三观看，夜晚则以无垢之布包裹，放入珍宝盒中，观修吉祥金刚萨埵，于天神加持之梦中，自己之住所吉祥金刚萨埵亦安住，心想那些圣法亦现前，醒来观看时，吉祥金刚萨埵虽不在，然那些圣法却已现前，作吉祥胜乐轮之关联。之后欲开示讲解这些圣法时，以三摩地观察谁是有缘之具器者，见到了圣者普贤王应扎菩提。另有人说应扎菩提于彼时已逝，故向其子释迦布扎开示，此乃出自邬金之文字。如是说。释迦布扎向其女郭玛德威开示，彼等亦有眷属千千万万腾飞。又，导师入灭之后，于一切续部之首，说应安立五圆满，于末尾亦应作赞颂，故于其后宣说五圆满，何以故？因具智慧者及其他人会想，汝此续部之导师是谁？集结者是谁？处所是何？眷属或主事者是谁？为遣除预先产生之此等疑问，故应宣说五圆满。导师圆满者，小乘乃薄伽梵释迦牟尼，经部乘及波罗蜜多乘亦是薄伽梵释迦牟尼所说。克里亚是释迦牟尼所说。
English
As the body established by appearance, abiding in the wisdom body and completing the deeds, after the Buddha's passing, at the time of twenty-eight years, a accomplished bhiksu named Kukuraja appeared, teaching the Dharma to dogs during the day and blessing the dogs as goddesses at night, enjoying the benefits of skillful means and wisdom. Thus, he bestowed the glorious Supreme Garland, the glorious Guhyasamaja, and the glorious Guhyagarbha, etc., but although they met, they did not understand. Then, again and again, he remained in samadhi, repeatedly looking at them during the day, and at night wrapping them in a spotless cloth, placing them in a jewel box, and meditating on the glorious Vajrasattva himself. In a dream blessed by the gods, the glorious Vajrasattva also resided in his own dwelling. Thinking that those sacred Dharmas were also manifest, when he awoke and looked, the glorious Vajrasattva was not there, but those sacred Dharmas had become manifest, making the connection of the glorious Supreme Garland. Then, when he wanted to teach and explain these sacred Dharmas, he examined in samadhi who was a suitable vessel with karmic connection, and he saw the noble King Indrabodhi, the All-Appearing. Some say that Indrabodhi had passed away at that time, so he taught his son Shakyamitra, which comes from the Ugyen script. So it is said. Shakyamitra taught his daughter Gomadevi, and they also had thousands upon thousands of retinue flying. Moreover, after the Teacher's passing, at the beginning of all tantras, it is said that the five perfections should be established, and at the end, praise should also be offered. Therefore, after that, the five perfections are mentioned. Why? Because wise people and others would think, who is the teacher of this tantra of yours? Who is the compiler? What is the place? Who is the retinue or the chief person? In order to dispel these questions that arise beforehand, the five perfections should be declared. The perfection of the teacher is: for the Hinayana, it is the Bhagavan Shakyamuni; the Sutra Vehicle and the Paramita Vehicle were also spoken by the Bhagavan Shakyamuni. The Kriya is said to have been spoken by Shakyamuni.