Chinese
即是，与一切胜者无别，是法身大印。如是说故。了知清净嫉妒之自性为心之印者，不可得与嫉妒于二谛中无别，于他人之圆满，嫉妒而执着，分别与嫉妒不可得，如幻不可得无别，于二谛中一味，以三摩地而自在，是心之大印。如是说故。彼等乃我之义圆满。清净嫉妒之自性者，狭隘与宽广无别，清净之体性乃，舍弃狭隘宽广不可修。如是说故。如是则彼等乃，令内执之心完全清净之体性。五甘露不以二十计，五甘露与五肉也。又五甘露亦是因，自心是也，果五甘露与友五肉，自性五部为五智慧，从本清净平等以证悟而行持。当如是说。又依某些论师之论典，所调伏之五字与，证悟之对治五智慧，即二十也。如是亦说。彼等亦唯是所取之对治也。不离大誓言之功德亦，另有胜王普贤，一切无余手印之，无修胜妙一切成。如是等说，吉祥普贤之果位轮回与涅槃无别于法身印中本自成佛故，离勤作故无修之不住涅槃之誓言等之殊胜亦说，彼成就也。后者亦说世间与出世间之八功德，彼等亦将成就也。何以故，从此时此刻起，瑜伽士即与无畏吉祥普贤之果位结合也。另有吉祥秘密藏之誓言功德，如实性与调伏之方便，如所有品
English
That is, being inseparable from all victors, it is the great seal of the Dharmakaya. It is said so. To know the self-nature of purified jealousy as the seal of the heart is that the non-apprehensible and jealousy are inseparable in the two truths. Towards the perfection of others, being jealous and grasping, discrimination and jealousy are non-apprehensible. Like illusion, non-apprehensible and inseparable, in the two truths, being of one taste, being empowered by samadhi, it is the great seal of the heart. It is said so. These are the perfection of my meaning. The self-nature of purified jealousy is that narrowness and vastness are inseparable. The nature of purification is that abandoning narrowness, vastness is not to be cultivated. It is said so. Thus, these are the nature of completely purifying the mind that grasps inwardly. The five ambrosias are not counted as twenty, the five ambrosias and the five meats. Again, the five ambrosias are also the cause, the mind itself. The result is the five ambrosias and the five friendly meats. The five self-existing families become the five wisdoms. From the beginning, pure and equal, practice with realization. It should be said so. Also, according to the treatises of some teachers, the five letters to be tamed and the five wisdoms that are the antidotes to realization are twenty. It is also said so. These are also only the antidote to what is to be grasped. The qualities that do not deviate from the great samaya are also, furthermore, the supreme king Samantabhadra, all without exception are seals, without cultivation, the supreme and wonderful all are accomplished. It is said so and so forth. Since the state of glorious Samantabhadra, samsara and nirvana, are inseparable, and one is primordially enlightened in the seal of the Dharmakaya, since it is free from effort, the vows of the non-abiding nirvana, which is without cultivation, are also said to be supreme. That is accomplished. The latter also speaks of the eight qualities of the mundane and supramundane, and those will also be accomplished. Why is it that from this very moment, the yogi is united with the state of fearless glorious Samantabhadra? Furthermore, there are the qualities of the samaya of the glorious Secret Essence, suchness and the means of taming, all the qualities
Chinese
“圆满无余自然成”这样说了。因为具有大慈悲心，随顺不同信解，以及灵活方便之权，所有众多大乘的无边律仪，都无余地汇集于此吉祥密集金刚根本续中，并且于摩诃瑜伽之权能中完全清净，于阿底瑜伽之权能中自然成就。如是说。吉祥密集金刚根本续的决定胜解，出自莲花日狮子所著的《大誓言品》第十九品圆满。༈ 为了圆满成就一切如来无量的事业，从那时起，世尊大喜悦等第二十品宣说了四种加持之品。现在是开示四种事业自然成就，即从下面将要出现的，在独树之地获得征相的瑜伽士，以五甘露等，将三角坛城的半部分作为内部的尺度，以金刚和班扎的征相来庄严，中央要绘制九股金刚杵。外层的布料上，以从右绕行的顺序排列十位忿怒尊。在那之外，安置十六位使者，手持金刚杵和木槌等。在那之外的一层，安置十六位使女，手持燃烧的金刚杵等。用五甘露、五肉、蚁穴、脚印土、头发和稻壳制作形象，放置在坛城上，进入瑜伽状态。当获得微细的征相或者心变得明晰时，用铁或黑檀木制作的橛，观想忿怒尊甘露旋转或者大力尊，并且反复观想清楚，迎请十方所有的坛城，融入橛中，增长光辉。当显现出来时，清晰地观察并修习使者等一切法。告诫说：这个危害佛法的人，这个怨敌魔障，你抓住他，融入这个形象中。派遣大忿怒尊松巴尼的使者等，反复召唤，观想他们与守护者等分离，当清晰地抓住或者形象
English
"Complete, without remainder, spontaneously accomplished." Thus it was said. Because he possesses great compassion, he considers the powers of different faiths, as well as the power of flexibility, and all the immeasurable vows of the great vehicle are completely gathered in this glorious Guhyagarbha Tantra, and are completely purified by the power of Mahayoga, and spontaneously accomplished by the power of Atiyoga. Thus it is said. From the definitive understanding of the glorious Guhyagarbha Tantra itself, the nineteenth chapter, the Great Samaya Chapter, composed by the teacher Nyima Senge's light, is complete. ༈ In order to completely accomplish all the activities of the infinite Tathagatas, from then on, the Bhagavan Great Joy and so forth, the twentieth chapter, proclaimed the chapter of four blessings. Now it is taught that the four activities are spontaneously accomplished, that is, from what will appear below, the yogi who has obtained the sign in the place of the single tree, with the five amritas and so forth, takes half of the triangular mandala as the inner measure, and adorns it with the signs of the vajra and bandha, and in the center, a nine-pronged vajra should be drawn. On the outer layer of cloth, ten wrathful deities are arranged in a clockwise direction. Beyond that, sixteen messengers are placed, holding vajras and mallets, and so on. On the next outer layer, sixteen female messengers are placed, holding flaming vajras, and so on. Make images from the five amritas, five meats, anthills, footprints of earth, hair, and husks, place them on the mandala, and enter into yoga. When a subtle sign is obtained or the mind becomes clear, on a stake made of iron or blackwood, contemplate the wrathful deity's nectar swirling or the great powerful deity, and repeatedly contemplate clearly, invite all the mandalas of the ten directions, and dissolve them into the stake, increasing the splendor. When it appears, clearly examine and meditate on all the dharmas such as messengers. Admonish, saying: This person who harms the Dharma, this enemy obstacle, you seize him and dissolve him into this image. Send the messengers of the great wrathful deity Sumbhani and so forth, summon them repeatedly, contemplate them as separated from the protectors and so forth, when they clearly seize or the image
Chinese
是我做的。为了摧毁它们而令人恐惧。因此，名字也叫大怖畏。后面是四位佛母为了表示她们与父亲身中的四大种没有差别而特意说的。即使本师与眷属没有差别，但因为非常喜欢本师的功德，所以才说了“太稀奇了”这样的话。因此，这是眷属赞叹主尊的章节，即第二十一章。 再者，本师、续和总集无别，为了让后来的章节能让其他人产生确信的信心，从“此后，世尊大乐”等开始宣说了第二十二章，即续部完全交付的章节。此后是指眷属对本师表达供养之后。自身与自身没有差别。密咒是怛特罗（梵文，तन्त्र，tantra），使心平等，能从恶趣中救度。国王是变成乞丐的时候。坚定地抓住是指舍弃了创造它的词语。ཀྱེ་ཀྱེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是指用翅膀扇动，是呼唤“听着”的意思。十方四时的自性是指续和普贤王如来无别。为什么呢？因为被称为如来藏。如果那样的话，如果有人问为什么众生没有变成如来，那就是因为有能取所取等等。如果那样的话，为什么会有各个宗派的众多观点呢？即使那样，各个地的众多布局，也是通往秘密藏普贤王如来的涅槃之路。因此，即使普贤王如来分别宣说了各个乘，但实际上并没有改变，也没有完全宣说。是这样说的。现在宣说赞叹吉祥秘密藏的瑜伽，所有如来的法身手印，大秘密、最胜秘密的精华，任何瑜伽士依靠三种智慧，无误地证悟了意义，并且向他人宣说，那就是普贤王如来的体性，即使上师没有给予最高的灌顶，我也是，因为这自性
English
I am the doer. To terrify in order to destroy them. Therefore, the name is also called Great Terrifier. The latter is when the four mothers specifically stated that the four great elements present in the father's body are no different from us. Even though the teacher and retinue are not different, they exclaimed, "How very amazing!" because they were extremely pleased with the teacher's qualities. Therefore, this is the chapter in which the retinue praises the main deity, which is the twenty-first. Furthermore, the teacher, tantra, and compilation are inseparable. In order to establish faith in others for the later chapters, from "Thereafter, the Bhagavan Great Bliss," and so on, the twenty-second chapter, the chapter of complete entrustment of the tantra, was taught. "Thereafter" refers to after the retinue expressed offerings to the teacher. Oneself and oneself are not different. Mantra is Tantra (Sanskrit, तन्त्र, tantra), which makes the mind equal and saves from the lower realms. The king is when he becomes a beggar. Holding firmly means abandoning the words that created it. ཀྱེ་ཀྱེ་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) refers to flapping with wings, which is calling out "Listen!" The nature of the ten directions and four times means that the tantra and Samantabhadra are inseparable. Why? Because it is called the Tathagatagarbha. If that is the case, if someone asks why beings have not become Tathagatas, it is because of the existence of the grasper and the grasped, and so on. If that is the case, why are there so many views of various schools? Even so, the numerous arrangements of each ground are also the path to the Nirvana of the Secret Essence Samantabhadra. Therefore, even though Samantabhadra separately taught each vehicle, in reality, it has not changed, nor has it been completely taught. That is how it is said. Now, praising the yoga of the Glorious Secret Essence, the Dharmakaya mudra of all Tathagatas, the essence of the Great Secret, the Supreme Secret, any yogi who, relying on the three wisdoms, realizes the meaning without error and speaks to others, that is the nature of Samantabhadra. Even if the teacher has not given the highest empowerment, I am, because this nature
Chinese
也称为圆满灌顶。现在，为了说明续部的伟大之处，为什么会这样呢？因为已经说过：“十方一切佛，除此无有其他秘密。”现在是完全的开示，这也是为了断除后世瑜伽士的疑惑。这个远离有无边际的诽谤和诋毁，寂灭自性的秘密心髓，从吉祥普贤王如来的离戏论的真如法界中取出，向眷属开示，预言将来会传给谁呢？传给与佛心无别的，圆满了十地，安住于智慧自性的佛子。应当这样理解。那么，为什么说是“交付”呢？因为已经说过：“自性之语成为厌恶的过失。”这指的是上面所有遗漏的词句的意义。说者是导师。所谓“一切如来”指的是一切如来所应做的事，这指的是包括眷属在内的一切。为什么呢？因为殊胜无别的眷属完全欢喜，四时平等性的法界，即吉祥普贤王如来。身语意的庄严，金刚自成之法的法界，密集庄严的坛城中，一切眷属也都安住。那么，如何预言将来会出现这样的圣法呢？因此说：“安住于极地持明者。”这表明秘密金刚自成之法存在于金刚手菩萨的续部中。那么，之后他会做什么呢？之后，一切续部都将前往金刚手菩萨成就之地，秘密山中，汇集一切续部。因此，应当理解为吉祥金刚手菩萨在那里汇集并确定了。然后，又在大国王极其庄严的宫殿中，秘密续部如雨般降下，如前一样。圣者证悟王，幻化网百千品中，总摄一切特征和续部的教证，一切如来的秘密，秘密心髓真如的确定，从中无余地散发出来，那些转法轮的殊胜果实，完全交付之品，第二十二品圆满。
English
It is also called the complete empowerment. Now, to explain the greatness of the tantra, why is it so? Because it has been said, "All Buddhas of the ten directions have no other secret than this." Now it is a complete exposition, and this is also to dispel the doubts of future yogis. This secret essence of the nature of peace, which is free from the extremes of existence and non-existence, and which pacifies slander and denigration, is taken from the Dharmadhatu of reality, which is free from elaboration, of glorious Samantabhadra, and shown to the retinue. Who is it prophesied to be passed on to in the future? It will be passed on to the son of the Buddha, who is no different from the Buddha's mind, who has perfected the ten bhumis, and who abides in the nature of wisdom. This should be understood. Then, why is it said to be "entrusted"? Because it has been said, "The word of self-nature becomes a fault of aversion." This refers to the meaning of all the words that have been omitted above. The speaker is the teacher. The so-called "all Tathagatas" refers to what all Tathagatas should do, and this refers to everything including the retinue. Why? Because the excellent and undifferentiated retinue is completely delighted, the Dharmadhatu of the equality of the four times, that is, glorious Samantabhadra. The adornment of body, speech, and mind, the Dharmadhatu of the Vajra spontaneous Dharma, in the densely arranged mandala, all the retinue also abides. Then, how is it prophesied that such a sacred Dharma will appear in the future? Therefore, it is said, "Abiding in the vidyadhara of the supreme earth." This shows that the secret Vajra spontaneous Dharma exists in the tantra of Vajrapani. Then, what will he do after that? After that, all the tantras will go to the secret mountain, the place of accomplishment of Vajrapani, and gather all the tantras. Therefore, it should be understood that glorious Vajrapani gathered and established it there. Then, again, in the most magnificent palace of the great king, the secret tantras descended like rain, as before. From the "King of Realization, the Net of Illusion, Hundred Thousand Chapters," the general teachings of all characteristics and tantras, the secret of all Tathagatas, the determination of the secret essence of reality, from which everything is completely emanated, the supreme fruit of those turning the wheel of Dharma, the chapter of complete entrustment, the twenty-second chapter, is complete.