Chinese
具有九个头的，具足仪轨的，十八只手中，右边第一只手拿着九股金刚杵，第二只手拿着五股金刚杵，第三只手拿着轮，第四只手拿着轮缘，第五只手拿着燃烧的珍宝，第六只手拿着剑，第七只手拿着提罗权杖，第八只手拿着大自在天的林伽，第九只手拿着大自在天的心。左边第一只手拿着充满五种甘露和巨大心脏的大海螺，第二只手拿着铃，第三只手拿着莲花，第四只手拿着敌人的武器，第五只手拿着剑，第六只手拿着犁，第七只手拿着卡杖嘎，第八只手拿着乌摩的阴门，第九只手拿着肠鬘的绳索。具有燃烧的九个大面孔。中央的脸是位于深蓝色的金刚黑汝嘎的脸，右边第一个是位于紫黑色的佛黑汝嘎的脸，最后一个是位于黄黑色的宝生黑汝嘎的脸，左边第一个是位于红黑色的莲花黑汝嘎的脸，最后一个是位于绿黑色的羯磨黑汝嘎的脸。在那之上是位于红色的脸，是所有如来语金刚的脸。右边白色的是所有如来的菩提心自性，因的体性金刚萨埵的脸。左边的是所有如来的果的体性不动佛的脸。在那之上的脸是所有如来的总集，吉祥普贤王如来的脸。那些也依次是，中央的脸是妖艳的。右边的两个是勇猛的和令人恐惧的，左边的两个是狂暴的和斥责的。中央的是令人恐惧的，右边白色的是慈悲，左边蓝色的是威严，中央白色而红色的是寂静的脸。八足踩着后来出现的意义的乌摩和，大自在天和，大毁灭者鲁特拉和，两个大恐怖者，共四个。压着父亲的脸和腰部，母亲的脸和乳房。然后，在下面的方向，在能够支撑一切的风轮之上，从血海的中央，在骷髅山之上，又在由吽（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：吽）字形成的金刚交杵的中央，在由智慧形成的四辐金轮上，在与所有佛土无别的中心，从白光中出现佛塔的宫殿，其中有嗡（藏文：བྷཱུྃ，梵文天城体：भूँ，梵文罗马拟音：bhūṃ，汉语字面意思：嗡）的
English
Having nine heads, possessing the proper conduct, of the eighteen hands, the first right hand holds a nine-pronged vajra, the second holds a five-pronged vajra, the third holds a wheel, the fourth holds a wheel's rim, the fifth holds a burning jewel, the sixth holds a sword, the seventh holds a Tīra staff, the eighth holds the lingam of the Great Lord, the ninth holds the heart of the Great Lord. The first left hand holds a large conch filled with the five nectars and a great heart, the second holds a bell, the third holds a lotus, the fourth holds an enemy weapon, the fifth holds a sword, the sixth holds a plow, the seventh holds a khaṭvāṅga, the eighth holds Uma's bhaga, the ninth holds a noose of a garland of intestines. Having nine great, blazing faces. The central face, situated in dark blue, is the face of Vajra Heruka. The first right face, situated in purplish-black, is the face of Buddha Heruka. The last, situated in yellowish-black, is the face of Ratna Heruka. The first left, situated in reddish-black, is the face of Padma Heruka. The last, situated in greenish-black, is the face of Karma Heruka. Above that is the face situated in red, which is the vajra face of speech of all the Tathagatas. The white right is the nature of the bodhicitta of all the Tathagatas, the face of Vajrasattva, the essence of the cause. The left is the face of Akshobhya, the essence of the result of all the Tathagatas. The face above that is the embodiment of all the Tathagatas, the face of glorious Samantabhadra. Those, too, in order, the central face is seductive. The two right ones are valiant and terrifying. The two left ones are wild and scolding. The central one is terrifying, the white right is compassionate, the blue left is majestic, the central white and red is a peaceful face. The eight feet press down on Uma, the Great Lord, the Great Destroyer Rudra, and two Great Terrifiers, four in total, who are the meaning of what arises later. Pressing down on the father's face and waist, the mother's face and breasts. Then, in the direction below, above the wind mandala that is able to support everything, from the center of the ocean of blood, above that mountain of skeletons, again in the center of a crossed vajra formed from the letter Hūṃ (Tibetan: ཧཾ, Sanskrit Devanagari: हं, Sanskrit Romanization: haṃ, Chinese literal meaning: 吽), on a four-spoked golden wheel formed from wisdom, at the center that is non-different from all Buddha-fields, from white light, a palace of a stupa, inside of which is Bhūṃ (Tibetan: བྷཱུྃ, Sanskrit Devanagari: भूँ, Sanskrit Romanization: bhūṃ, Chinese literal meaning: 嗡).
Chinese
从加持中，智慧燃烧的宫殿，十方无有间断，内外皆无而一切皆内化时，燃烧的鬘，四辐轮，以四角装饰，四方具备门楣，燃烧的二重回廊，中间以金刚门和门房开启，实为金刚之网。无边和住地等各自于各自方位的网和半网中，以极度凶猛的獠牙抓住湿颅，以日月装饰。因此又说，蛇与湿颅伴日月。此外，燃烧的鬘众多放射且喧嚣显现，受用之相众多喧嚣。如是于中央化为四辐轮，分为八瓣莲花。之后，自身安住于中央之座，入于名为大金刚布置幻化网之三摩地，如是自法界中，如芽与影之状，显现忿怒母法界自在母，以喜悦的笑容，处于大贪欲之状，令珍宝莲花盛开，与父之秘密坛城金刚和母之莲花二者无别交抱，菩提心之云于母之秘密莲花中，如菩提心海之波涛般喧嚣，念诵 吽吽吽 比湿瓦 瓦日ra 卓达 瓦拉 曼达拉 帕特 帕特 帕特 哈拉 哈拉 吽 帕特。以此语，六道世界遍布十方，出现如忿怒尊之众如微尘，剧烈摇动。于彼处安住之大权大力者，及一切大威光者皆昏厥而无有记忆，大名声者与大自在天等复来，于薄伽梵手足不可思议者前，心之部类嗔恚清净，安住于法界自性者，化为金刚黑汝嘎，安住于中央之座。其余亦前往各自调伏之座，身之部类愚痴清净，安住于如镜之智者，亦成一体，ཤ
English
From the blessings, a palace of blazing wisdom, without interruption in the ten directions, without outer or inner, everything transforming into the inner, a garland of flames, a four-spoked wheel, adorned with four corners, a square with four archways, a double corridor of flames, the space opened by a vajra door and gatehouse, truly a vajra net. The infinite and the abode, etc., each in their respective directions, form nets and half-nets, grasping wet skulls with extremely fierce fangs, adorned with the sun and moon. Therefore, it is also said: "With snakes and wet skulls, accompanied by the sun and moon." Furthermore, many garlands of flames radiate and appear tumultuous, and many aspects of enjoyment are tumultuous. Thus, in the center, it transforms into a four-spoked wheel, divided into eight petals. Then, one's self abides on the central seat, entering into the samadhi called the Great Vajra Arrangement, the Illusory Net, and thus, from the Dharmadhatu, in the manner of sprouts and shadows, the Wrathful Mother, the Queen of the Dharmadhatu, is manifestly brought forth, with a joyful radiance of laughter, abiding in the state of great desire, causing the precious lotus to bloom, embracing inseparably the vajra of the father's secret mandala and the lotus of the mother, from which the clouds of bodhicitta, in the secret bhaga of the mother, churn like the waves of the ocean of bodhicitta, reciting: Hūṃ Hūṃ Hūṃ Viśva Vajra Krodha Jvāla Maṇḍala Phaṭ Phaṭ Phaṭ Hala Hala Hūṃ Phaṭ. By uttering this, the six realms pervade the ten directions, and a multitude of wrathful ones, like dust particles, emerge, causing violent shaking. All the great powerful ones and great glorious ones abiding there faint and lose their memory, and the great famous ones and great powerful lords return, and from the Bhagavan, whose hands and feet are inconceivable, those of the heart lineage, anger completely purified, abiding in the essence of the Dharmadhatu, transform into Vajra Heruka, and abide on the central seat. The others also go to their respective seats of taming, and those of the body lineage, ignorance completely purified, abiding in mirror-like wisdom, also become one. ཤ
Chinese
安住在自然铺设的绫罗垫子上。后面的也同样添加。诸位饮血大明妃们也，各自缠绕在身上安住。之后大猛尊等以暴怒之心，示现种种残暴的神变，异口同声发出残暴的吼声，说出粗野的话语：“哼哼，怎么，慈悲的主人怎么会那样做呢？”说着，以极其残暴的心愤怒地咆哮。之后，世尊大喜金刚，九头十八臂八足安住，以咆哮之声念诵 吽吽吽 བྱོ་ཨེ་ཨ་རལླི་ཛཿ (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་བྷྱོ་ཨེ་ཨ་རལླི་ཛཿ，梵文天城体：हुं हुं हुं भ्यो ए अ रल्लि जः，梵文罗马拟音：hum hum hum bhyo e a ralli jah，汉语字面意思：吽吽吽，བྱོ་ཨེ་ཨ་རལླི་ཛཿ) ，于是十方世界的虚空等全部收摄，收摄成一粒芥子那么大。之后，所有鬼神之主的女鬼之主，红色黄色人身女妖等二十八位，连同奴仆和眷属，也收摄如周遍世界的微尘那么多。之后，世尊大喜金刚吉祥饮血尊，又以调伏之方便，显现为五部之大摧毁者，以欢喜嬉戏之姿进入名为“生起喜乐轮之云”的三摩地，念诵 ༀ་ཨཱཿཧཱུྃ་བཛྲ་པྲ་བེ་ཤ་ཨ་ལ་ལ་ཧོཿ (藏文：ༀ་ཨཱཿཧཱུྃ་བཛྲ་པྲ་བེ་ཤ་ཨ་ལ་ལ་ཧོཿ，梵文天城体：，梵文罗马拟音：om ah hum vajra pra besha a la la ho，汉语字面意思：嗡啊吽，金刚进入阿拉拉吼) ，于是鬼女众生起极其贪恋之心，莲花轮收摄且广大，譬如磁石吸铁一般，八位主尊互相缠绕，四部种姓各自缠绕五个。之后，世尊大喜金刚，那些忿怒尊的坛城念诵吽字，于是莲花轮的眷属收摄而变得极其微小。之后，欢喜念诵哈字，从菩提心之云中，出现二十八位白女众，二十八位盗女众，二十八位痴女众，二十八位焚女众，二十八位肿女众，同样还有暴怒母，具痣者，以及所有母众，各自拿着自己的法器，奇异地装扮着，从自在母的阴道中出来。出来之后，在十方世界的佛土中完全清净，
English
Abiding on a naturally laid silk cushion. The latter is also added in the same way. The great blood-drinking consorts also, each embracing their own bodies, abide. Then, the great wrathful ones and others, with fierce minds, displayed various fierce magical displays, and with one voice uttered fierce roars and harsh words, saying, "Hmph, how can the compassionate lord do such a thing?" Saying this, they roared in extreme ferocity and anger. Then, the Bhagavan Great Delight, with nine heads, eighteen arms, and eight legs, abiding, uttered the fierce sound HUM HUM HUM BHYO E A RALLI JAH (Tibetan: ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་བྷྱོ་ཨེ་ཨ་རལླི་ཛཿ, Sanskrit Devanagari: हुं हुं हुं भ्यो ए अ रल्लि जः, Sanskrit Roman transliteration: hum hum hum bhyo e a ralli jah, literal Chinese meaning: Hum Hum Hum, BHYO E A RALLI JAH), thus gathering the ten directions of the world, including the sky, and condensing it into the size of a mustard seed. Then, the queen of all beings, the queen of female demons, the twenty-eight red and yellow human-like female demons, along with their servants and retinue, were also gathered like dust motes throughout the realms. Then, the Bhagavan Great Delight, the glorious blood-drinker, again, through the means of subduing, manifested as the great destroyer of the five families, and entering into the samadhi called "arising cloud of the circle of delight," recited OM AH HUM VAJRA PRA BESH A LA LA HO (Tibetan: ༀ་ཨཱཿཧཱུྃ་བཛྲ་པྲ་བེ་ཤ་ཨ་ལ་ལ་ཧོཿ, Sanskrit Devanagari: , Sanskrit Roman transliteration: om ah hum vajra pra besha a la la ho, literal Chinese meaning: Om Ah Hum, Vajra Enter Alala Ho), thus the queen of beings stirred with extremely passionate minds, and the lotus circle contracted and expanded, like iron being drawn to a magnet, the eight main ones embraced each other, and the four families each embraced five. Then, the Bhagavan Great Delight, those wrathful mandalas, uttered the syllable HUM, thus the assembly of the lotus circle was gathered and became extremely small. Then, delighted, uttering HA, from the cloud of bodhicitta, appeared twenty-eight white female assemblies, twenty-eight thieving female assemblies, twenty-eight ignorant female assemblies, twenty-eight burning female assemblies, twenty-eight swollen female assemblies, and likewise, fierce mothers, those with moles, and all the mother assemblies, each holding their own implements, adorned in wondrous ways, emerged from the bhaga of the powerful mothers. Having emerged, they completely purified the Buddha fields in the ten directions of the world,
Chinese
以迎请咒语遣除，向六道世界的十方放射。所有这些都以燃烧的坛城，极度燃烧炽盛，从那里，那些居住在那里的众生经历了被焚烧的劫难，然后以神通变化等调伏，嗔恨等烦恼止息。以刹那间的次第，以种姓的差别，如从一切分别念聚集之处所说的那样，如呼气后再次吸气一样，安住在各自的座位上。从这里开始说证悟玛尔丹耶二者为一，如寂静坛城一样融入中央的主尊，迎请并融入十方诸佛，认知二者为一。以རུ་ལུ་རུ་ལུ་ཧཱུྃ་（藏文，rulu rulu hum，梵文天城体，रुलु रुलु हुं，梵文罗马拟音，rulu rulu hum，汉语字面意思，如如 如如 吽）作为生命的精华，祈请从法身大寂静的境界中升起。以ༀ་ཧྱེ་ཧི་ཨཱ་ན་ཡ་ཧོཿ（藏文，om hye hi a na ya ho，梵文天城体，ओम् ह्ये हि आ न य होः，梵文罗马拟音，om hye hi a na ya hoh，汉语字面意思，嗡 嘿 嘿 阿 纳 亚 吼）作为最初的顶礼，请予垂听。以ཛཿཧཱུྃ་བྃ་ཧོཿ（藏文，dzah hum bam hoh，梵文天城体，जः हुं बं होः，梵文罗马拟音，dzah hum bam hoh，汉语字面意思，扎 吽 榜 吼）四印嬉戏迎请。以རྃ་（藏文，ram，梵文天城体，रं，梵文罗马拟音，ram，汉语字面意思，让）是贪欲之火融化，是智慧之火的缘故。以བཛྲ་ཀྲོ་དྷ་ས་མ་ཡ་ཧཱུྃ་（藏文，vajra krodha samaya hum，梵文天城体，वज्र क्रोध समय हुं，梵文罗马拟音，vajra krodha samaya hum，汉语字面意思，金刚 忿怒 誓言 吽）是抛洒明智之花，以菩提心供养。以ༀ་བཛྲ་（藏文，om vajra，梵文天城体，ओम् वज्र，梵文罗马拟音，om vajra，汉语字面意思，嗡 瓦吉拉）三遍使其无别，以阿里的供品等供养。供养谁呢？供养མ་ཧཱ་དཾཥྚ་（藏文，maha damsha，梵文天城体，महा दंष，梵文罗马拟音，maha damsha，汉语字面意思，大 牙）是殊胜的，殊胜的您请享用。然后又以增上的菩提心之光芒的铁钩，迎请十方诸佛，以供养祈请对坛城的所有本尊进行灌顶，从五部头饰和身语意以及五种智慧进行灌顶并加持。在他们的心中，在智慧黑汝嘎的心间的月亮上，观想ༀ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་（藏文，om rulu rulu hum，梵文天城体，ओम् रुलु रुलु हुं，梵文罗马拟音，om rulu rulu hum，汉语字面意思，嗡 如如 如如 吽）。对于佛母们，也在各自的心中观想智慧心母。或者，阿赖耶识的显现并非一定是男相或女相，而是智慧勇识。在他的心间的月亮上是之前的咒语。如是观想直至自在母，对于自在母也要念诵བྷྱོ་（藏文，bh yo，梵文天城体，भ्यो，梵文罗马拟音，bh yo，汉语字面意思，bh yo）。如是，在自己念诵咒语的时候，所有本尊各自念诵自己的咒语，自己融入