Chinese
诶！ 各种世界界域动摇，所有圆满显现的胜者，不在虚空界中，四季十方任何处皆无。如是说。彼秘密之精要所说者，当知阿赖耶菩提心乃无生灭之自性。如是亦云：无作恒常之刹那，乃功德殊胜之处，彼未作何亦无。心之自性彼处，三世胜者起为敌，然于彼不可杀亦不可捉。生灭住坏去来五者，即是大智慧五者，彼乃胜义菩提心。如是说。嘛哈瑜伽之父母，住于方便与智慧二者之中，自性圆满大之境地，当如何观耶？粗显现之一切，于父尊之坛城，知彼自性为空性者，当知乃智慧母之自性。如是亦云，于第一品已述竟。彼等乃极秘密之精要，自性圆满大之坛城之门中，秘密母之虚空与精要菩提心明点之云彩排列也。秘密菩提心之坛城之门中，秘密母之虚空与，精要菩提心之义所示者，秘密乃母之虚空，法之生处母之莲花。彼之精要乃莲花彼之精要也。种子菩提心乃日月之坛城，如是亦云：真实义之秘密殊胜者，乃安乐心之坛城上，决定之大义四十二，如意宝珠明亮而融入。如是说。殊胜之菩提心坛城彼者，唯识之自在近取，融入任运成就之坛城中，当无有分别也，如是说之故。一切无余明点之界，五身光芒众多皆，一切成母融入界中。如是说，秘密菩提心之义彼者亦复示之。菩提心之乘乃，周遍一切不住者，非颜色亦非形状，界之安乐法身。如是说。彼等之
English
E! Various world realms tremble, all victorious ones who have manifested perfectly, are not in the realm of space, nor are they anywhere in the four seasons and ten directions. Thus it is said. The essence of that secret is said to be that one should understand the nature of the Alaya Bodhicitta as being without arising or ceasing. As it is also said: The uncreated, constant moment is the place of supreme qualities; there is nothing that it has not done. In that nature of mind, even if the victorious ones of the three times rise as enemies, they cannot be killed or captured. The five, arising, ceasing, abiding, decaying, going, and coming, are the five great wisdoms; that is the ultimate Bodhicitta. Thus it is said. The father and mother of Mahayoga abide in the two, skillful means and wisdom. In this state of the Great Perfection of Naturalness, how should one view it? All that appears coarsely is the mandala of the father deity, and knowing that it is without inherent existence is to be known as the nature of the wisdom mother. As it is also said, it has already been mentioned in the first chapter. These are the very secret essence, from the gate of the Great Perfection of Naturalness, the arrangement of the secret mother's space and the essence of the Bodhicitta thigle clouds. From the gate of the secret Bodhicitta mandala, the secret mother's space and the meaning of the essence of Bodhicitta are shown: the secret is the mother's space, the source of Dharma, the mother's lotus. Its essence is the essence of that lotus. The seed Bodhicitta is the mandala of the sun and moon, as it is also said: The supreme secret of true meaning is on the mandala of the blissful heart, the forty-two great meanings of certainty dissolve clearly like wish-fulfilling jewels. Thus it is said. That supreme Bodhicitta mandala is taken as the empowerment of mind-only, and it is merged into the spontaneously accomplished mandala, and it should be made inseparable, as it is said. All without exception is the realm of thigles, all the five bodies and many rays of light, all become mothers and dissolve into the realm. Thus it is said, and that very meaning of the secret Bodhicitta is also shown. The vehicle of Bodhicitta is all-pervading and non-abiding, it is neither color nor shape, the bliss of the realm is the Dharmakaya. Thus it is said. Of these
Chinese
这是方便与智慧的意义。父续母续是方便与智慧嬉戏的自性，这些的意义将在下面解释。这些是通过极密的心髓殊胜菩提心坛城之门，秘密佛母的虚空和心髓明点的云彩排列。因此，这三个秘密心髓坛城，也从界无生之中，界的自性显现为方便父续的自性，从方便的印玺中，如嫩芽和阴影般显现为母续的印玺，这样从界与智慧二无别之中，生起菩提萨埵和萨埵母的坛城，这样说道。因此，也归纳了三个坛城的意义而说：从界生界，显现为方便的印玺。从方便生界，显现为佛母的印玺。界与界的智慧结合，菩提心众坛城不可说。这样说道。因此，安住于如此这般的等持中。这样说道，也是说，如来以一切方式通达一切法，如其所有地证得法并自在，即使最初不作入定之事业，但为了后世的瑜伽行者，具有大悲心的如来也如此入定。入定后所作的特别宣说又是何呢？为了这些也说道：不理解和错误理解，片面理解，不理解真正的实性，调伏的密意和秘密，以及自性秘密的意义等，依赖于文字声音所诠释的名词集合，通过词语来充分表达，从内心隐藏显现意义，住在导师金刚的心中。这样说道，无论哪个边都不离的世间人和，安住于诽谤边的外道等的所有见解，也住在导师吉祥金刚萨埵的心中，从吉祥金刚萨埵的加持中产生，依赖于文字声音所诠释的名词集合，通过语言的表达词语之门来表达，世
English
This is the meaning of skillful means and wisdom. Father and mother tantras are the nature of the play of skillful means and wisdom, and the meaning of these will be explained below. These are through the door of the exceedingly secret essence, the supreme mandala of bodhicitta, the sky of the secret mother, and the arrangement of clouds of essential bindus. Thus, these three secret essence mandalas also arise from the state of the unborn realm, the nature of the realm appearing as the nature of the skillful means father tantra, and from the seal of skillful means, appearing as the seal of the mother tantra in the manner of sprouts and shadows. Thus, from the inseparability of realm and wisdom, the mandala of bodhisattvas and sattva mothers arises, so it is said. Therefore, the meaning of the three mandalas is also summarized and said: From the realm, the realm arises, appearing as the seal of skillful means. From skillful means, the realm arises, appearing as the seal of the mother. When the realm and the wisdom of the realm are combined, the assembly of bodhicitta mandalas is inexpressible. So it is said. Therefore, abide in such a samadhi. So it is said, also meaning that the Tathagata, having fully understood all dharmas in all ways, having attained and mastered the Dharma as it is, even if initially not performing the activity of entering samadhi, but for the sake of future yogis, the Tathagata, endowed with great compassion, also enters samadhi in this way. What is the special declaration made after entering samadhi? For these reasons, it is also said: Not understanding and misunderstanding, partial understanding, not understanding the true reality, the secret intention and secret of taming, and the meanings of the secret of self-nature, etc., relying on the collection of nouns expressed by letters and sounds, fully expressed through words, revealing the meaning hidden from within, dwelling in the mind of the teacher Vajra. So it is said, meaning that all views of worldly people who do not deviate from any extreme, and heretics who abide in the extreme of slander, etc., also dwell in the mind of the teacher, the glorious Vajrasattva, arising from the blessing of the glorious Vajrasattva, relying on the collection of nouns expressed by letters and sounds, expressed through the door of verbal expression, the worl
Chinese
被称为“依赖于此而闻名”。 所谓“不属于此”，是指不脱离任何边际的世间人。 所谓“错误理解”，是指具有无边颠倒见解的人。 声闻乘的补特伽罗因为对人无我有所了解，所以被称为“仅了解一部分”。 菩萨藏部的人，没有领悟真实咒语的真如，比如圣妙吉祥友所集结的《密集金刚》。 克里亚是指安住于沐浴和洁净，以及星曜和吉日，使身语意三门完全清净。 瑜伽是指仅理解为智慧母，或者理解为誓言手印之母。 为什么呢？ 因为《真实摄经》中也说：“为了利益外道徒，以图绘手印的方式，佛母应善加隐藏，若能知晓便能成就。” 世尊如来是这样说的。 因为不是誓言手印，所以没有出现身手印。 秘密是指摩诃瑜伽的大续部，以及阿努瑜伽的大续部。 这些也都是通过依赖于文字声音所诠释的名词集合来表达。 那么，自然本性的秘密意义，应该如何去了解呢？ 因此又说：“具足坛城的坛城，以坛城来观修坛城。” 这句话的意思是，以具足法性菩提心坛城的父亲自性大圆满坛城，对于安住于母亲自性大圆满坛城者，自性的坛城和法性菩提心坛城本来就存在，也应该通过三摩地之门来观修。 如此，《后分续》中也说：“唉玛！金刚蕴的支分，被称为五圆满佛。 十八界处，即是菩萨心母。” 因为说了这些。 通过秘密菩提心四大手印之门，来讲述秘密和心要，秘密是指普贤佛母的莲花，也就是三角形法生处之母。
English
It is called "famous for relying on this." What is called "not belonging to this" refers to worldly people who do not deviate from any extreme. What is called "misunderstanding" refers to those who have endless inverted views. The Hearer Vehicle's individual, because of understanding the selflessness of the person, is called "understanding only a part." The Bodhisattva's Pitaka does not realize the suchness of the true mantra, such as the Glorious Guhyasamaja collected by the Bodhisattva Maitreya. Kriya refers to abiding in bathing and cleanliness, as well as auspicious planets, stars, and actions, making the three doors of body, speech, and mind completely pure. Yoga refers to understanding only the Mother of Wisdom, or understanding the Mother of the Samaya Mudra. Why? Because it is also said in the Compendium of Reality: "For the benefit of the heretics, in the manner of painted mudras, the Buddha-consort should be well concealed; if known, it will be accomplished." Thus spoke the Bhagavan Tathagata. Because it is not a Samaya Mudra, the body mudra does not appear. Secret refers to the great tantras of Mahayoga and the great tantras of Anuyoga. These are also well represented by words based on the collection of names designated by letters and sounds. So, how should one understand the naturally secret meaning? Therefore, it is also said: "The mandala with a mandala, meditate on the mandala with a mandala." This means that with the Father's Nature Great Perfection mandala, which possesses the Dharmata Bodhicitta mandala, for those who abide in the Mother's Nature Great Perfection mandala, the mandala of nature and the mandala of Dharmata Bodhicitta are inherently present, and one should also meditate through the door of Samadhi. Thus, it is also said in the Uttaratantra: "Emaho! The limbs of the Vajra heap are known as the five complete Buddhas. The eighteen ayatanas and dhatus are the Bodhisattva Mind-Mother herself." Because these were said. Speaking of the secret and essence through the door of the four great mudras of the secret Bodhicitta, the secret refers to the lotus of Samantabhadri, which is the triangular Dharma-source Mother.
Chinese
应作莲花。其心髓是，彼莲花的心髓中，月轮如水中之月般显现，如月般洁白清净。如是亦云：坛城生于坛城中，心之坛城乃殊胜坛城，秘密坛城是明点之界。如是说，秘密菩提心之坛城，日月红白自性圆满大坛城生起，是为心之坛城。何以故？由父母之心而生，于心之秘密处生故，名心之坛城。一切形像坛城等中，此为最胜，故名殊胜坛城。何以故？因其为生起自性圆满大坛城之因，譬如外在缘起之种子与苗芽。何以故？云：秘密坛城是明点之界。秘密是于母之虚空中，菩提心红白日月之坛城，是一切坛城生起之因，是根本或心髓，故名界。如何称之为界？因此又说：生起是智慧种姓之母，伟大亦如是种姓，菩提心是金刚之集合，诸根境及时触等。如是说，五大是五母，五蕴是五父，六根，即眼、耳、鼻、舌、身和意六根中，意根是烦恼意，清净者为忿怒母。境，色声香味触法，法之金刚至母之间。时为四，即四天女。触是识，于甘露漩涡与意金刚普贤之间，彼等亦是菩提心金刚集合，由勇父勇母生起忿怒尊与忿怒母之集合。阿赖耶识是觉性之自性，彼即是智慧萨埵。如是精通密咒续部的导师们所说。如是之普贤王如来，自性圆满大坛城
English
It should be done as a lotus. Its essence is that in the heart of that lotus, the mandala of the moon appears like the moon in water, white and pure like the moon. It is also said: "The mandala arises from the mandala, the mandala of the heart is the supreme mandala, the secret mandala is the sphere of bindu." It is said that the secret mandala of bodhicitta, the great mandala of complete self-nature of the red and white sun and moon, arises, and it is called the mandala of the heart. Why? Because it arises from the hearts of the father and mother, and it arises in the secret place of the heart, it is called the mandala of the heart. Among all the mandalas of images, this is the most supreme, so it is called the supreme mandala. Why? Because it is the cause of generating the great mandala of complete self-nature, like the seed and sprout of external dependent origination. Why? It is said: "The secret mandala is the sphere of bindu." Secretly, in the space of the mother, the mandala of the red and white sun and moon of bodhicitta is the cause of the arising of all mandalas, and it is the root or essence, so it is called the sphere. How is it called the sphere? Therefore, it is also said: "Arising is the mother of the wisdom lineage, and the great is also the same lineage, bodhicitta is the collection of vajras, the faculties, objects, times, and touches." It is said that the five great elements are the five mothers, the five aggregates are the five fathers, the six faculties, namely the eye, ear, nose, tongue, body, and mind. Among the six faculties, the mind faculty is the afflicted mind, and the purified one is the wrathful mother. The objects are form, sound, smell, taste, touch, and dharma, up to the vajra of dharma and the mother. Time is four, namely the four goddesses. Touch is consciousness, between the swirling nectar and the mind vajra Samantabhadra, they are also the bodhicitta vajra collection, from the heroes and heroines arise the collection of wrathful deities and wrathful mothers. The alaya-consciousness is the nature of awareness itself, and that is the wisdom sattva itself. So say the teachers who are skilled in the tantric scriptures. Such is the glorious Samantabhadra, the great mandala of complete self-nature.