English
Having recognized it as self-nature, if one enjoys the goddesses of the five desirable qualities that arise from it, then the great qualities, wondrous and marvelous, will also please the mandala of glorious Samantabhadra. As it is said: "Through the mudra of eating and drinking, the wish-fulfilling body and nectar are accomplished." So it is said. Furthermore, for the sake of the complete purification of the activity of speech, it is said: All forms of songs and meaningful words that arise from the tantras are the essence of the mind of enlightenment, the wisdom syllable (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), which is the essence of the vajra of the hearts of all the Tathagatas, and that is the essence of the five wisdoms. As it is said in the tantra of the Dakinis, one should understand it in this way. If one praises with songs and meaningful words spoken from all the mandalas of the noble ones, then the mandala where wonders arise is pleased. So it is said. Furthermore, for the sake of the complete purification of the touch of the body, it is said: It is also called dance, and all the dancing with the feet and the gestures with the hands are the essence of the hearts of all the Tathagatas. Having recognized it as the essence of the mind of enlightenment, the wisdom syllable (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), even if one offers all the mandalas of the noble ones and enjoys the retinue of oneself, it is the same. The meaning of what is called a cloud of offerings is not limited to that, but for all forms of external objects, having recognized it as the essence of the vajra of the hearts of all the Tathagatas, the essence of the mind of enlightenment, the wisdom syllable (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), if one offers it to all the external, internal, and secret mandalas, then the mandala where wonders arise is pleased. So it is said. The meaning of dance and so forth is also extensively explained in the later tantras, but here it is omitted for fear of prolixity. That is called the union of all. Now, the meaning of Āli and Kāli will be explained. And why did the Tathagata teach this great treatise on desire? It was taught in terms of both general and specific aspects. In general terms, for the purpose of subduing sentient beings of the desire realm who are completely entangled by the desire of lust, as well as the great Lord and the goddess Uma, both of whom are intoxicated by the desire of lust, the Tathagata
Chinese
并且安住于名为“大欲之相”的等持中，调伏并成熟欲界的众生。那么，什么是与其相应的行为呢？天女、龙女、劣种女，区分或者不区分，近修和近近修，修持和极大的修持，在母的莲花坛城中，开展乐的心的坛城。如是等等所说。对于智慧的四种母，简略地说，天女等等。其中，天女是指十二岁。龙女是指十六岁或二十岁。劣种女是指二十五岁以上。吉祥密集金刚续中也说，那是畜生。或者要知道是婆罗门种姓和离车种姓，以及首陀罗种姓四种。国王种姓称为天女。为什么呢？因为是福德之流的自性。婆罗门和王的两种姓称为龙女。为什么呢？因为是分别的自性。她们的年龄要知道是八岁和十二岁。劣种女要知道是首陀罗种姓。那些也如是各自的种姓，或者分为四大母的自性，或者不分为四种般若波罗蜜多的自性，应当享用为方便和智慧的自性。如是说。那些的意义，也在后部续中说了名为一切结合的意义。蕴、界和处，结合为圆满的坛城。在智慧种姓的法界母中，安置所有坛城，观想自身为种姓的本尊，从金刚铃二火中，非常开展到菩提莲花，众多有情获得安乐，再次融入无别二者之中，从融入转变的法界中，手印燃烧。如是等等所说。那本身的意义，也通过真实的巨大欲望之门，转变为福德和智慧的积聚，远离烦恼的过患，譬如孔雀和莲花一样，为了观察安住的过患而不染污，所以也说了，近修和近近修。如是等等所说。近修是指金刚仪轨。
English
And also, abiding in the samadhi called "The Aspect of Great Desire," one tames and matures the sentient beings of the desire realm. So, what are the corresponding actions? Goddess, dragon girl, low-caste girl, whether distinguishing or not distinguishing, approaching and near approaching, practicing and great practicing, in the mandala of the mother's lotus, unfolding the mandala of the blissful mind. Thus and so forth it is said. Regarding the four kinds of wisdom mothers, it is said briefly, goddess and so on. Among them, goddess refers to twelve years old. Dragon girl refers to sixteen or twenty years old. Low-caste girl refers to twenty-five years old and above. In the Glorious Guhyasamaja Tantra, it is also said that it is an animal. Or, one should know the four castes: royal caste, brahmin caste, vaishya caste, and shudra caste. The royal caste is called goddess. Why? Because it is the nature of the stream of merit. The two castes of brahmin and king are called dragon girl. Why? Because it is the nature of discrimination. Their age should be known as eight and twelve years old. The low-caste girl should be known as the shudra caste. Those also, as such, each of their castes, either divided into the nature of the four great mothers, or not divided into the nature of the four Prajnaparamitas, should be enjoyed as the nature of skillful means and wisdom. Thus it is said. The meaning of those is also spoken in the later tantra, the meaning of what is called all union. Aggregates, elements, and sources, unite into the perfect mandala. In the dharmadhatu mother of the wisdom lineage, arrange all the mandalas, contemplate oneself as the deity of the lineage, from the two fires of vajra and bell, greatly unfold into the bodhi lotus, many beings obtain bliss, and again merge into the non-dual two, from the dharmadhatu of merging and transformation, the mudra blazes. Thus and so forth it is said. The meaning of that itself, also through the gate of true great desire, transforms into a collection of merit and wisdom, free from the faults of afflictions, like a peacock and a lotus, in order to observe the faults of abiding without being defiled, therefore it is also said, approaching and near approaching. Thus and so forth it is said. Approaching refers to the vajra ritual.
Chinese
以五大观自身为本尊之身，即大手印。 近修是生起誓言之母，并加持为智慧之母。 修持是父母方便与智慧嬉戏，殊胜菩提心如日月升于空。 大修是秘密菩提心所加持，具足四种相。 那又是如何呢？于母之莲花坛城中，生起安乐心之坛城。 如是说，于母般若波罗蜜多之秘密坛城中，方便与智慧大欲之安乐菩提心之坛城生起。 那又作何用呢？为了积聚福德资粮，并且是大恩田之殊胜处。 首先供养菩提三世诸佛，那也是以方便与智慧嬉戏之智慧金刚铃声迎请，如水之劫云般聚集无余之诸佛，我父母嬉戏之喜乐而令欢喜之最胜布施或供养而充满，因此是为最胜之极。 其次，为了瑜伽士自身获得金刚寿之成就，一切本尊之自性是智慧水之体性。 如月密明点中生起内在的吽字所说，修持日月之精华，以坛城金刚舌而取。 如是说，菩提心月密明点，是由近修四种相所成就。 如是上面所说，为了在此确定。 那也是父母方便与智慧二无别的殊胜菩提心日月坛城，从吽（ཧཱུྃ， हूं，hūṃ，吽）字所生起之五股金刚宝瓶上观想无量光之坛城而取，以嗡（ༀ， ओं，oṃ，嗡）字加持成白色而食之，则作令内在坛城欢喜之仪轨。 那会变成什么呢？空行明耀寿命等，变成如意云之主。 如是说，于虚空行走，颜色明亮，光芒炽盛，如如意宝珠般一切所需仅是意念
English
Meditating on oneself as the deity's body through the five great elements is the Mahamudra. Approaching practice involves generating the mother of samaya and blessing it as the mother of wisdom. Accomplishment is the father and mother playing with skillful means and wisdom, the supreme bodhichitta arising in the sky like the sun and moon. Great accomplishment is blessed by the secret bodhichitta, possessing four aspects. How is that? In the mandala of the mother's lotus, generate the mandala of the bliss of the heart. It is said that in the secret mandala of the mother, the Prajnaparamita, generate the mandala of the bliss of great desire, the bodhichitta of skillful means and wisdom. What does that do? It is for accumulating the accumulation of merit and because it is a special field of great kindness. First, offer to the Buddhas of the three times of bodhi. That is, invite them with the sound of the wisdom vajra bell playing with skillful means and wisdom, and to that which gathers like clouds of water kalpas, without exception, fill it with the supreme generosity or offering that pleases the joy of my father and mother playing. Therefore, it is for the supreme excellence itself. Secondly, in order for the yogi himself to attain the siddhi of vajra life, the nature of all deities is the essence of the water of wisdom. As it is said that the inner Hum (ཧཱུྃ， हूं，hūṃ，吽) arises from the secret bindu of the moon, take the essence of the sun and moon of accomplishment with the vajra tongue of the mandala. It is said that the secret bindu of the bodhichitta moon is accomplished from the four aspects of approaching and accomplishing. As said above, in order to identify it here. That is, the mandala of the sun and moon of the supreme bodhichitta, in which the father and mother, skillful means and wisdom, are inseparable, is taken by meditating on the mandala of limitless light on the five-pointed vajra vase generated from Hum (ཧཱུྃ， हूं，hūṃ，吽), and blessed as white with Om (ༀ， ओं，oṃ，嗡) and eaten, then perform the ritual of pleasing those inner mandalas. What will that become? Dakinis, clear burning life, etc., become the lord of wish-fulfilling clouds. It is said that going in the sky, the color is clear, the rays are blazing, and all needs are just thoughts like a wish-fulfilling jewel.
Chinese
由此生起，如云般消除烦恼痛苦之因，转变为法身之种子。现在是第三，为了调伏那些因为不了解大自在天和乌摩之子大 রুদ্র（梵文天城体： রুদ্র，梵文罗马拟音：Rudra，汉语字面意思：鲁特罗）所隐藏的秘密，而对过去时代隐藏的秘密执着，导致果报落空的众生，如来也宣说了五种解脱之中的定之结合解脱，以及为了阐述结合解脱圆满于我的意义，而解脱前往秘密之处并进行灌顶的意义，所以才说了：田地转变殊胜与殊胜小，于日月轮中智者置。等等。为何如此安放呢？是如来的慈悲所调伏的田地和成为法器者。其中殊胜是天和人。殊胜小是三恶道，如此安立其福德的差别。日月轮是母之莲宫的日月重叠。那里被称为空行母，智者用光芒的铁钩钩住并安放。也曾如此说过，《后分续》中也说：大悲加持力，钩召五道诸有情，一切无余皆度脱。如此宣说。结合解脱圆满于我等，或者结合解脱圆满，与智慧界和我结合，大方便化身不可思议，于界与界中分别修，嬉戏事业不可思议，慈悲化身不可思议，菩提心化身遍布十方，亦使恶道处空。是故结合解脱圆满于我。如此宣说。其中我慢是指身之手印明晰的禅定不退失，如水中之月般是了知的自性。手之作用是指，上面所说的父母二者也并非安住于自身，而是手的运作，即जाः（藏文，梵文天城体：जा，梵文罗马拟音：ja，汉语字面意思：加）धु（藏文，梵文天城体：धु，梵文罗马拟音：dhu，汉语字面意思：度）पे（藏文，梵文天城体：पे，梵文罗马拟音：pe，汉语字面意思：贝）प्र（藏文，梵文天城体：प्र，梵文罗马拟音：pra，汉语字面意思：札）बे（藏文，梵文天城体：बे，梵文罗马拟音：be，汉语字面意思：贝）श（藏文，梵文天城体：श，梵文罗马拟音：sha，汉语字面意思：夏），用吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的手印束缚，用བྃ་（藏文，梵文天城体：बं，梵文罗马拟音：baṃ，汉语字面意思：邦）的手印合口，用铃的手印摇动和摆动等，欲望之火
English
From this arises, like a cloud, the cause of dispelling the suffering of afflictions, transforming into the seed of the Dharmakaya. Now, thirdly, to tame those beings who, not understanding the secret hidden by the great powerful one and the son of Uma, Rudra, cling to the secrets hidden in the past, resulting in fruitless consequences, the Tathagata also proclaimed the union liberation of Samadhi among the five types of liberation, and to explain the meaning of the union liberation being perfected in me, liberating and empowering those who go to the secret place, therefore he said: Fields transform, supreme and lesser supreme, the wise place in the center of the sun and moon. And so on. Why is it placed like this? It is the field tamed by the compassion of the Tathagata and the one who becomes a vessel. Among them, the supreme are gods and humans. The lesser supreme are the three lower realms, thus establishing the difference in their merit. The circle of the sun and moon is the overlapping of the sun and moon in the mother's lotus palace. There it is called Dakini, the wise one hooks and places it with a hook of light. It has also been said that, in the Later Tantra, it is said: By the blessing of great compassion, hook all sentient beings of the five paths, liberate all without exception. Thus it is said. The union liberation is perfected in me, etc., or the union liberation is perfected, united with the realm of wisdom and me, the great skillful emanation is inconceivable, meditate separately in realm and realm, playful activity is inconceivable, compassionate emanation is inconceivable, Bodhicitta emanation spreads in ten directions, also empties the place of the lower realms. Therefore, the union liberation is perfected in me. Thus it is said. Among them, pride refers to the Samadhi in which the mudra of the body is clear and does not diminish, like the moon in the water, it is the nature of knowing. The action of the hand refers to the fact that the father and mother mentioned above are not abiding in themselves, but rather the action of the hand, namely जाः（藏文，梵文天城体：जा，梵文罗马拟音：ja，汉语字面意思：Ja）धु（藏文，梵文天城体：धु，梵文罗马拟音：dhu，汉语字面意思：Dhu）पे（藏文，梵文天城体：पे，梵文罗马拟音：pe，汉语字面意思：Pe）प्र（藏文，梵文天城体：प्र，梵文罗马拟音：pra，汉语字面意思：Pra）बे（藏文，梵文天城体：बे，梵文罗马拟音：be，汉语字面意思：Be）श（藏文，梵文天城体：श，梵文罗马拟音：sha，汉语字面意思：Sha）, bound by the mudra of Hūṃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）, the mouth joined by the mudra of Baṃ（藏文，梵文天城体：बं，梵文罗马拟音：baṃ，汉语字面意思：Bong）, and shaking and moving with the mudra of the bell, etc., the fire of desire.