Chinese
裙褶是佛母身相的装束。明亮闪耀庄严是光芒和光辉以及身相的盛大之态。这五身是从如镜智之门，显现常恒大乐的童子身。从各自的智慧之门，显现现证菩提之身无量光。金刚持明之身是法界智不动佛。平等性智之手印一切无别的平等性身宝生佛，和作用精勤的智慧之手印一切遍知智之身不空成就或马王。为何是马王呢？因为是事业之故。如是上述的所有意义也在此处汇集而宣说。为了从汇集如是不二秘密坛城的意义之门中取出，啊 吼！所缘、能缘、非所缘、无量、不可思议。如是等等所说，其中所缘是外境所取的未生未灭法界，能缘是内境所执的心无分别的智慧无别，所取的境和能执的心在空性法性中不缘，法界和智慧二者无别于此不缘叫做，如是法性菩提心是，没有边际无法衡量，大的功德不可思议叫做。如是第一句把握了胜义谛的方面，宣说了清净的执着自性法性的意义后，为了从真实的世俗谛的方面再次显示，第二句，智慧自明坛城种种不可说。如是胜义谛中法界，以及其智慧空且无我，然而，在真实的世俗圆满大坛城种种也说不尽。其他的人说，自性圆满大坛城，如果确定是一个，为何说是种种呢？那是从行者不同且种种而安立的。那也是因为有情不可说，自性
English
The pleated skirt is the attire of the Mother's body. Clear, radiant, and magnificent are the light, rays, and the flourishing state of the body. These five bodies, through the gateway of mirror-like wisdom, manifest the eternally great youthful body. Through the gateway of their respective wisdoms, they manifest the body of perfect enlightenment, Amitabha. The body of Vajra Vidyadhara is the wisdom of Dharmadhatu, Akshobhya. The body of equality, the mudra of equality wisdom, is the inseparable equality body, Ratnasambhava, and the mudra of diligent action wisdom, the body of all-knowing wisdom, Amoghasiddhi or Hayagriva. Why is it Hayagriva? Because of the activity itself. Thus, all the above meanings are gathered here and declared. In order to extract from the meaning-gate of gathering such non-dual secret mandalas, Ah Ho! Object of focus, focusing subject, non-focus, immeasurable, inconceivable. Thus, it is said, wherein the object of focus is the unarisen and unceasing Dharmadhatu, the external object of grasping, and the focusing subject is the non-conceptual wisdom of the internally grasping mind, inseparable. Since the object of grasping and the grasping mind are not focused on in the nature of emptiness, the Dharmadhatu and wisdom, being non-dual, are called non-focus. Such a nature of reality, the mind of enlightenment, is without limit or end, immeasurable, and its great qualities are called inconceivable. Thus, the first phrase grasps the aspect of ultimate truth, and after explaining the meaning of the nature of reality, which is the essence of pure grasping, in order to show it again from the aspect of valid conventional truth, the second phrase says: "Self-aware wisdom, various mandalas, cannot be expressed." Thus, although in ultimate truth the Dharmadhatu and its wisdom are empty and selfless, still, in the valid conventional truth, the various mandalas of the Great Perfection cannot be expressed. Others say, "If the self-existing Great Perfection mandala is definitely one, why is it called various?" It is designated from the different and various beings. That is also because sentient beings are inexpressible, the self-nature.
Chinese
大圆满的坛城也是说不尽的。 此外，通过平等、不平等、普遍存在和不存在这四种方式，为了阐释法性菩提心的意义，说了这样的话：平等与不平等，普遍存在与不存在，是遍布的界域。 这是说，胜义的法性菩提心，与清净的圣者坛城是平等的，与不清净的轮回众生是不平等的，也不是没有。 就像虚空界无边无际的世间界，普遍存在于圣者的坛城中，而不是不存在于轮回的众生中一样，在胜义中，与法性菩提心的状态是无二无别的。 因为这样说，所以称为遍布的界域。 这样，在胜义中，虽然与法性菩提心的状态是无二无别的，但在胜义的世俗谛中，所有内外情器诸法，本来就以自性光明的方式，安住在坛城的状态中，所以称为显现。 显现这个词的意思是安住。 但这也不是像唯识宗那样，通过增益而使其遍布，而是自性光明的坛城安住的状态，在胜义中，与无增益的法界本身无有差别，所以称为无增益。 殊胜秘密藏的决定中说，不对自性的坛城进行增益，而是从形象的坛城，秘密的莲花中进行增益的章节。 第六品释说完毕。 再者，由菩提心所生的坛城，通过三种仪轨所生的诸神，通过第四种仪轨，用咒语取出，从秘密处所引导出来。 为了阐释这个意义。 从“此后”等开始，宣说了第七品咒语品。 བྷྲཱུྃ་被称为是智慧宫殿的种子字。 བྷྲཱུྃ་བི་ཤྭ་བི་ཤུདྡྷེ་的意思是加持智慧宫殿。 ཧཱུྃ་བཛྲ་ངྷྲྀཀྲ་等，是从秘密坛城迎请智慧本尊到外坛城。 ཨེ་ཧྱ་ཧི་等。
English
The mandala of the Great Perfection is also said to be inexhaustible. Furthermore, through the four extremes of equality, inequality, omnipresence, and non-existence, in order to explain the meaning of the Dharma-nature Bodhicitta, the words were spoken: Equality and inequality, omnipresence and non-existence, are the realms of pervasion. This means that the ultimate Dharma-nature Bodhicitta is equal to the pure mandala of the noble ones, and unequal to the impure sentient beings of samsara, nor is it non-existent. Just as the limitless realms of space pervade the mandala of the noble ones, and are not non-existent in the sentient beings of samsara, in the ultimate sense, there is no difference in the state of Dharma-nature Bodhicitta. Because it is said thus, it is called the realm of pervasion. Thus, although in the ultimate sense, there is no difference in the state of Dharma-nature Bodhicitta, in the conventional truth of the ultimate sense, all inner and outer phenomena of the environment and beings are naturally and spontaneously present in the state of the mandala of clear light, so it is called manifestation. The word manifestation means abiding. But this is not like the Mind-Only school, which expands and pervades through elaboration, but rather the state of the naturally luminous mandala abiding, which in the ultimate sense, is no different from the non-elaborated Dharma-dhatu itself, so it is called non-elaboration. In the definitive Secret Essence Tantra, it says that without elaborating on the mandala of intrinsic nature, the chapter on elaborating from the mandala of form, the secret bhaga. The explanation of the sixth chapter is complete. Moreover, the mandala generated by Bodhicitta, the deities generated by the three rituals, are extracted by mantra through the fourth ritual, and led out from the secret place. This is to explain this meaning. From "Then" and so on, the seventh chapter, the Mantra Chapter, is spoken. བྷྲཱུྃ་ is called the seed syllable of the wisdom palace. བྷྲཱུྃ་བི་ཤྭ་བི་ཤུདྡྷེ་ means to bless the wisdom palace. ཧཱུྃ་བཛྲ་ངྷྲྀཀྲ་, etc., is to invite the wisdom deity from the secret mandala to the outer mandala. ཨེ་ཧྱ་ཧི་, etc.
Chinese
那些是，迎请智慧勇识，融入秘密主自身，引导弟子进入坛城，通达三者。如是说，也是为了真实迎请智慧勇识，念诵“ཨེ་ཧྱ་ཧི་བྷ་ག་བཱན་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”等。那些的意义是什么呢？首先，为了积聚福德资粮，清除业障习气的垢染，顶礼智慧坛城，称颂功德之名并劝请，以四大手印勾召、纳入、束缚、控制，向智慧勇识的坛城，散布超胜菩提心觉知的鲜花，具有五种智慧之色，祈请，以金刚誓句的三真言祈请，劝请安住于方便与智慧的大乐之境。如是所说那些又是什么呢？众多秘密大光明母众如云般涌现，那些顶礼之众，首先以五大智慧之门供养。同样，秘密光明母众以功德之名称颂，并以誓句真言劝请。如是劝请后，又是秘密之母金刚钩母众，勾召、劝请、迎请那些如来，观想聚集于前方虚空如水劫之云。又如是，索众是将坛城纳入坛城。铁链众是将坛城束缚。铃众是坛城与坛城无别而欢喜。如是欢喜，于无别之欢喜中，散布秘密觉知之花。有人说，已经无别之后再散花不合理，应该在迎请之时才散布觉知之花。如果这样说，回答说，那样也不合理，那样就与事部无异了，因为这是无二无别的坛城，所以会变成无二无别。散布觉知之花是
English
Those are: inviting the wisdom heroes, merging into the secret lord himself, guiding disciples into the mandala, and understanding the three. As it is said, it is also for the sake of truly inviting the wisdom heroes, reciting "ཨེ་ཧྱ་ཧི་བྷ་ག་བཱན་（Tibetan, Devanagari, Roman transliteration, literal meaning）" and so on. What is the meaning of those? First, in order to accumulate the accumulation of merit and purify the stains of karmic imprints, prostrate to the wisdom mandala, praise the name of virtue and exhort, use the four great mudras to hook, include, bind, and control, scatter flowers of transcendent bodhicitta awareness to the mandala of wisdom heroes, possessing the five colors of wisdom, pray, pray with the three vajra samaya mantras, and exhort to abide in the realm of great bliss of skillful means and wisdom. What are those that are said in this way? Numerous secret great light mother assemblies arise like clouds, those assemblies of prostration, first offer through the gate of the five great wisdoms. Similarly, the secret light mother assembly praises the name of virtue and exhorts with the samaya mantra. After exhorting in this way, again the secret mother vajra hook mother assembly, hooks, exhorts, and invites those tathagatas, visualizing them gathering in the space in front like clouds of the water kalpa. Again, in this way, the noose assembly is the inclusion of the mandala into the mandala. The iron chain assembly is the binding of the mandala. The bell assembly is the joy of the mandala and the mandala being inseparable. In this way, in that joy of inseparability, scatter the secret awareness flower. Some say that it is unreasonable to scatter flowers after becoming inseparable, and that the awareness flower should only be scattered at the time of invitation. If you say so, the answer is, that is also unreasonable, because that would be no different from the Kriya Tantra, because this is a non-dual mandala, so it will become non-dual. Scattering the awareness flower is
Chinese
不是灰尘，为什么呢？因为是从觉知和无二中产生的花朵，所以称为觉知的花朵。因为那个缘故，也是因为觉知的花朵摧毁了无二的自性。祈愿十方和四时所摄的一切佛陀及其眷属都感到欢喜。如何以祈请的咒语来祈请呢？首先进行顶礼的仪轨，念诵“嗡”。因为是智慧之王，是身语意功德事业一切中最殊胜和卓越的，所以请您将我的身语意融入其中。这样做之后，虽然肯定会变得无二无别，但暂时如来安住在法身大寂静的状态中，并且吉祥秘密调伏者享受着方便和智慧的大乐，为了策励那些在利益众生之事上有所懈怠者，所以也宣说了用金刚誓言的咒语来策励。这样做之后，因为觉知会被吸引，所以说，薄伽梵能作者金刚和所作母金刚融入无二的坛城中。这是为了引导迎请那些智慧萨埵坛城的次第。秘密坛城中央的主尊，是为了使自、因、果无二无别。祈请的本尊，中央的主尊称为金刚萨埵，是安住于果位的自性，这两者进行祈请。其余的可以结合观修次第来理解。弟子在接受灌顶的时候，也要顶礼、策励、迎请上师、撒花供养、授予和给予誓言。这样，智慧坛城和秘密坛城，以及再次宣说的，之后薄伽梵能作者金刚和所作母金刚融入无二的秘密坛城中。融入什么呢？融入智慧坛城。在秘密坛城的时候，融入意和法无二的坛城中。融入什么呢？融入因，种子菩提心。
English
It is not dust, why? Because it is a flower that arises from awareness and non-duality, therefore it is called the flower of awareness. For that reason, it is also because the flower of awareness destroys the nature of non-duality. May all the Buddhas and their retinues, gathered from the ten directions and four times, be pleased. How to supplicate with the mantra of supplication? First, perform the ritual of prostration, reciting "Om." Because you are the king of wisdom, the most supreme and excellent in all aspects of body, speech, mind, qualities, and activities, please merge my body, speech, and mind into yours. Although it is certain that one will become non-dual after doing so, for the time being, the Tathagata abides in the state of great peace of the Dharmakaya, and the glorious secret tamer enjoys the great bliss of skillful means and wisdom. In order to encourage those who are negligent in the matter of benefiting beings, it is also said that the mantra of the Vajra Samaya is used to encourage them. After doing so, because awareness will be attracted, it is said that the Bhagavan, the agent Vajra, and the action mother Vajra dissolve into the non-dual mandala. This is to guide the order of inviting those wisdom sattva mandalas. The main deity in the center of the secret mandala is to make self, cause, and effect non-dual. The deity of supplication, the main deity in the center is called Vajrasattva, who abides in the nature of the fruition, these two make the supplication. The rest can be understood in conjunction with the order of meditation. When the disciple receives the empowerment, he should also prostrate, encourage, invite the teacher, scatter flowers as offerings, and grant and give the vows. Thus, the wisdom mandala and the secret mandala, and again it is said, then the Bhagavan, the agent Vajra, and the action mother Vajra dissolve into the non-dual secret mandala. What dissolves? The wisdom mandala dissolves. At the time of the secret mandala, it dissolves into the non-dual mandala of mind and dharma. What dissolves? It dissolves into the cause, the seed bodhicitta.