Chinese
称之为“ཉིད”。为何如此称呼？因为它是无生无灭的真如，与法界同一体性的般若波罗蜜多的自性。是遍知智慧的本体。最初从金刚中生起，是嗔恨完全清净的自性，是完全清净的识蕴的心之金刚。是法界智慧的自性。吉祥普贤父母殊胜菩提心的种子字“ཋ”所生的果，薄伽梵不动佛，被称为幻化金刚ཉིད。为何如此？因为金刚蕴的知识，是指ཉིད་识蕴。其次，从智慧的秘密金刚中生起，所以称为幻化金刚ཉིད。后面的也同样扩展应用。吉祥普贤父母殊胜菩提心的种子字“ཊ”所生的果，薄伽梵毗卢遮那佛，被称为显现的幻化ཉིད。为何如此？因为是安立蕴、智慧和颜色的缘故。或者像种子月亮一样，为了开启显现和明亮。薄伽梵普贤父母殊胜菩提心的种子字“ཌ”所生的果，是平等性智慧的本体宝生佛，被称为幻化如意ཉིད。为何如此？因为四种布施圆满众生之义，并且如意成办。或者殊胜菩提心是如意宝珠的自性，也是使一切如来随之生起的本体，为了供养一切圣众和如意成办众生之义。普贤父母殊胜菩提心之种子字“ཌྷ”所生的果，薄伽梵无量光佛，被称为幻化清净ཉིད。为何如此？因为是莲花部，如同莲花从淤泥中生起，却不被淤泥的过患所染污一样。薄伽梵虽然安住于轮回中，却不被轮回的过患所染污。或者因为方便和智慧，以及大贪欲完全清净的缘故。
English
It is called "Nyid". Why is it called so? Because it is the Suchness without birth and death, the nature of Prajnaparamita which is of one essence with the Dharmadhatu. It is the essence of the omniscient wisdom. Initially arising from the Vajra, it is the nature of completely purified anger, the heart's Vajra of the completely purified Skandha of consciousness. It is the nature of the wisdom of Dharmadhatu. The fruit born from the seed syllable "THA" of the supreme Bodhicitta of glorious Samantabhadra father and mother, the Bhagavan Akshobhya, is called the illusory Vajra Nyid. Why is that? Because the knowledge of the Vajra Skandha is said to be the Nyid Skandha of consciousness. Secondly, arising from the secret Vajra of wisdom, it is called the illusory Vajra Nyid. The latter should also be similarly expanded and applied. The fruit born from the seed syllable "TA" of the supreme Bodhicitta of glorious Samantabhadra father and mother, the Bhagavan Vairochana, is called the illusory manifestation Nyid. Why is that? Because it is attributed to the Skandha, wisdom, and color. Or, like a seed moon, to open up manifestation and clarity. The fruit born from the seed syllable "DA" of the supreme Bodhicitta of Bhagavan Samantabhadra father and mother, Ratnasambhava, the essence of equality wisdom, is called the illusory wish-fulfilling Nyid. Why is that? Because the four kinds of giving completely fulfill the meaning of beings and accomplish wishes. Or, the supreme Bodhicitta is the nature of a wish-fulfilling jewel, and it is also the essence that causes all Tathagatas to arise, in order to offer to all noble beings and to accomplish the meaning of beings as desired. The fruit born from the seed syllable "DHA" of the supreme Bodhicitta of Samantabhadra father and mother, the Bhagavan Amitabha, is called the illusory pure Nyid. Why is that? Because it belongs to the Padma family, just as a lotus arises from mud but is not stained by the faults of the mud. Although the Bhagavan abides in Samsara, he is not stained by its faults. Or because of the complete purification of skillful means and wisdom, and great attachment.
Chinese
父母的殊胜菩提心，从种子字“ṇ”所生的果，对于有意义的成就来说，就叫做“普遍幻化”。为什么呢？因为它与成就事业的智慧方便相结合，以各种事业，为了各种众生的利益，在一切时和处所都达到究竟的彼岸。其次，以方便和智慧的殊胜菩提心的各种供养，使如来佛土普遍增长。如吉祥密集金刚中所说。父母的殊胜菩提心，从种子字“tha”所生的果，金刚界自在母，成为一切智慧的来源，虚空界的自性，般若波罗蜜多，就叫做“现证”。那为什么呢？因为虚空界不是任何因缘所生，而是本来就现证存在的。吉祥普贤父母的殊胜菩提心，从种子字“ta”所生的果，佛眼佛母，就叫做“坚固”。为什么呢？因为是地界清净的自性。或者因为使智慧的种子坚固，所以只是地界。父母的殊胜菩提心，从种子字“da”所生的嘛嘛ki，就叫做“闪耀”。为什么呢？因为水是聚集而不散失的，所以叫做闪耀。或者因为聚集两种智慧的种子。吉祥普贤父母的殊胜菩提心，从种子字“dha”所生的果，白衣母，就叫做“缠绕”。为什么呢？因为被大贪欲的火焰所缠绕，所以是缠绕。父母的殊胜菩提心，从种子字“na”所生的果，本誓度母，就叫做“普遍变动”。为什么呢？因为是风界的自性和事业的本体。或者因为是能动方便和智慧的本体。父母的殊胜菩提心，从种子字ka kha ga gha等所生的果，大菩提金刚眼，以及
English
The excellent Bodhicitta of the Father and Mother, the fruit born from the seed syllable "ṇ", for the accomplishment of meaningfulness, is called "Universal Illusion." Why? Because it is combined with various methods of wisdom that accomplish actions, and through various activities, for the benefit of various beings, it reaches the ultimate shore in all times and places. Secondly, with various offerings of the excellent Bodhicitta of skillful means and wisdom, it causes the Buddha-fields of the Tathagatas to universally increase. As it is said in the Glorious Guhyasamaja. The excellent Bodhicitta of the Father and Mother, the fruit born from the seed syllable "tha", Vajradhatvishvari, who has become the source of all wisdom, the nature of the space element, Prajnaparamita, is called "Manifest Perfection." Why is that? Because the space element is not produced by any cause or condition, but is inherently and manifestly perfect. Shri Samantabhadra, the excellent Bodhicitta of the Father and Mother, the fruit born from the seed syllable "ta", Buddha-locana, is called "Steadfastness." Why is that? Because it is the nature of the purified earth element. Or, because it makes the seed of wisdom steadfast, it is only the earth element. The excellent Bodhicitta of the Father and Mother, Mamaqi born from the seed syllable "da", is called "Shining." Why is that? Because water gathers and does not scatter, it is called shining. Or, because it gathers the two seeds of wisdom. Glorious Samantabhadra, the excellent Bodhicitta of the Father and Mother, the fruit born from the seed syllable "dha", Pandaravasini, is called "Entwined." Why is that? Because it is entwined by the fire of great desire, therefore it is entwined. The excellent Bodhicitta of the Father and Mother, the fruit born from the seed syllable "na", Samaya Tara, is called "Universally Changing." Why is that? Because it is the nature of the wind element and the essence of activity. Or, because it is the essence of moving skillful means and wisdom. The excellent Bodhicitta of the Father and Mother, the fruit born from the seed syllables ka kha ga gha, etc., the Great Bodhi Vajra Eye, and
Chinese
对于触及、嗅闻和品尝，眼睛、耳朵、鼻子和舌头是心的殊胜之处。为什么呢？因为，识是无形且完全清净的自性。父母殊胜菩提心，因种子字“ང་”所生的果，忿怒尊阎魔敌能摧毁瑜伽士等转为死主，使心毁灭的障碍。或者，四种毁灭的分别念，能将识的自性毁灭为空性的法性。殊胜菩提心，因种子字“ཙ་ཚ་ཛཛྷ”所生的果，天女金刚嬉女、花鬘母、歌女、舞女等，眼睛、耳朵、鼻子和舌头是身的殊胜之处。为什么呢？因为，外境的色相是圆满报身的自性。殊胜菩提心，因种子字“ཉ་”所生的果，忿怒尊智慧尽，身也是怖畏者。为什么呢？因为，能摧毁瑜伽士等转为蕴魔，使身毁灭的障碍。或者，将外在所取的对境身体的根源与空性结合。菩提心，因种子字“པ་ཕ་བ་བྷ་”所生的果，大菩提金刚见者、闻者、嗅者、尝者等，眼睛、耳朵、鼻子和舌头是语的殊胜之处，因为是从语的根源的色相中产生的。为什么呢？因为，声音从色相中产生，而无形中则不会产生。或者，这是将身语意无二无别的状态考虑在内。殊胜菩提心，因种子字“མ་”所生的果，忿怒尊马头明王，语也是怖畏者。为什么呢？因为，能摧毁瑜伽士等转为烦恼魔，使语毁灭的障碍。或者，将从能取所取二者所生的语言与空性的法性结合。菩提心，因种子字“ཡ་ཝ་ར་ལ་”四个所生的果。
English
For touching, smelling, and tasting, the eyes, ears, nose, and tongue are the supreme aspects of the mind. Why? Because consciousness is the nature of being formless and completely pure. The fruit born from the seed syllable 'ང་' of the supreme Bodhicitta of the father and mother, the wrathful Yamantaka, destroys those obstacles that destroy the mind by becoming the lord of death for yogis and others. Alternatively, the four destructive thoughts destroy the very nature of consciousness into the Dharma nature of emptiness. The fruit born from the seed syllables 'ཙ་ཚ་ཛཛྷ' of the supreme Bodhicitta, the goddess Vajra Lasya, Garland Mother, singers, dancers, and so on, the eyes, ears, nose, and tongue are the supreme aspects of the body. Why? Because the appearance of external objects is the nature of the complete enjoyment body. The fruit born from the seed syllable 'ཉ་' of the supreme Bodhicitta, the wrathful Prajnantaka, the body is also a terrifying one. Why? Because it destroys the obstacles that destroy the body by becoming the demon of the aggregates for yogis and others. Alternatively, it unites the external object, the body's senses, with emptiness. The fruit born from the seed syllables 'པ་ཕ་བ་བྷ་' of Bodhicitta, the great Bodhi Vajra Seer, Hearer, Smeller, Taster, and so on, the eyes, ears, nose, and tongue are the supreme aspects of speech, because they arise from the form of the power of speech. Why? Because sound arises from form, but it does not arise from the formless. Alternatively, this is considering the state of body, speech, and mind being inseparable. The fruit born from the seed syllable 'མ་' of the supreme Bodhicitta, the wrathful Hayagriva, speech is also a terrifying one. Why? Because it destroys the obstacles that destroy speech by becoming the demon of afflictions for yogis and others. Alternatively, it unites the speech born from the aspects of the grasper and the grasped with the Dharma nature of emptiness. The fruit born from the four seed syllables 'ཡ་ཝ་ར་ལ་' of Bodhicitta.
Chinese
对于金刚香、鲜花、灯和香水，应说：生、住、灭、空，完全清净。为什么呢？因为世间所说的生、住、灭、空，即四个中劫，以及春、夏、秋、冬，即四季的四种状态，还有过去、现在、未来和尚未到来，即刹那时间的四种长短状态等等，所有这些都应理解为四位无别于四时平等自性之中的女神。有些人说，通常“དབུར”是与过去相联系的，但在这里，为什么要与中劫、季节和时间等的初始生起相联系呢？难道不会与归纳者所说的意义相矛盾吗？不会有这种矛盾，因为如果考虑到现在存在的四时，那么先前逝去的就是最初的生起。克什米尔人说，用“སྐྱེ་བ་”这个词来表示已经产生，为什么呢？因为在现在存在的这个时间之后，就会发生毁灭，对于毁灭的时间来说，说生起是不合理的，所以应该理解为先前已经产生的。其中，ཡ་是生起的时间。ཝ་是现在的时间，即住。ར་是最初的出现，即在住之后，发生毁灭。ལ་是现在这个时间尚未到来。因此，四时的法也应从先前的角度来联系，刹那也是如此。对于普贤父母的殊胜菩提心之因，从种子字ཤ་和ཥ་和ས་和ཧ་所生的果，金刚钩母、索母、铁索和铃母，应说：常恒清净，无断灭边而清净，离我而无我清净，离相而无相清净。殊胜菩提心之因，从种子字ཀྵ་，密咒之所生的果，即普贤，对于他，是成为一切智慧中的智慧的，心的自性，即普贤本身的心金刚。“ཀྵ་是智慧心的心。”应如是说。普贤父母的
English
For the vajra incense, flowers, lamps, and scented water, one should say: birth, abiding, destruction, and emptiness are completely pure. Why is that? Because the birth, abiding, destruction, and emptiness that are spoken of in the world, namely the four intermediate eons, and spring, summer, autumn, and winter, namely the four states of the seasons, and the past, present, future, and not-yet-come, namely the four long and short states of an instant of time, etc., all of these should be understood as four goddesses who are inseparable from the very nature of the equality of the four times. Some say that usually "དབུར" is associated with the past, but here, why is it associated with the initial arising of intermediate eons, seasons, and times, etc.? Does it not contradict the meaning stated by the compiler? There is no such contradiction, because if we consider the four times that exist now, then the past is said to be the first arising. The Kashmiris say that the word "སྐྱེ་བ་" implies that which has arisen, why is that? Because after this time that exists now, destruction will occur, and it is unreasonable to say that birth occurs at the time of destruction, so it should be understood as that which has already arisen previously. Among them, ཡ་ is the time of birth. ཝ་ is the present time, namely abiding. ར་ is the initial arising, namely after abiding, destruction occurs. ལ་ is the present time that has not yet come. Therefore, the dharma of the four times should also be connected from the perspective of the previous one, and the instant is also the same. For the cause of the supreme bodhicitta of Samantabhadra father and mother, from the fruits born from the seed syllables ཤ་ and ཥ་ and ས་ and ཧ་, the vajra hook mother, the rope mother, the iron chain, and the bell mother, one should say: constant and pure, pure without the extreme of annihilation, pure without self by being without self, and pure without characteristics by being without characteristics. The cause of the supreme bodhicitta, from the seed syllable ཀྵ་, the fruit born from the place of secret mantra, namely Samantabhadra, for him, who has become the wisdom of all wisdoms, the nature of mind, namely the mind vajra of Samantabhadra himself. "ཀྵ་ is the heart of the wisdom mind." It should be said thus. Samantabhadra father and mother's