Chinese
如果问，是否存在束缚呢？那是指谁也没有束缚，也就是说，既没有说是对治的一方，也没有束缚。也就是说，过去已经过去的时代也没有束缚，现在和未来也不会有束缚。那么，怎样呢？“以分别执著为我，强行于虚空打结。”如是说。为了那样的意义，如来具有大悲心，为了解脱分别念的牢固束缚，在胜义谛中，没有束缚，没有束缚者，也没有解脱，法性本无生。在胜义谛的世俗谛中，本来任运成就的大圆满坛城的法，为了向堪能调伏的众生宣说和解脱，与所调伏者的烦恼相结合。如来具有大悲心和慈爱心，为了摧毁所调伏者的烦恼，做了各种各样的殊胜佛法。从吉祥秘密藏的真实决定中，母续所说的胜义谛，以及父续所说的世俗菩提心两种，生起五大智慧的章节，即第二品。如此，从第二品中，确定了密咒金刚乘阿底瑜伽法大圆满的自性坛城。又，第三品确定了所有经部的**大乘**，八识聚集成三身。如吉祥秘密藏中所说，从自身生起的五身所说的所有法的法界，与无有差别的所有法的身语意金刚自性，一切和个别，无有差别，无有区分的自性，是一切法和一切如来的自性。因此，一切如来的智慧身，称为自性身。证悟的智慧和所证悟的法性界二者无二无别，称为法身。
English
If asked, is there bondage? That means no one is bound, that is to say, there is neither the side of the antidote nor bondage. That is to say, there was no bondage in the past, and there will be no bondage in the present and future. Then how is it? "Grasping at distinctions as self, forcibly tying knots in the sky." Thus it is said. For the sake of such meaning, the Thus-Gone One, endowed with great compassion, in order to liberate the firm knots of discrimination, in the ultimate truth, there is no bondage, no bound one, and no liberation, the Dharma-nature is originally unborn. In the conventional truth of the ultimate truth, the Dharma of the Great Perfection mandala, which is naturally and spontaneously accomplished from the beginning, in order to teach and liberate the sentient beings who are capable of being tamed, is combined with the afflictions of those who are to be tamed. The Thus-Gone One, endowed with great compassion and love, performed various kinds of excellent Dharma in order to destroy the afflictions of those to be tamed. From the true determination of the Glorious Secret Essence, the ultimate truth spoken of in the Mother Tantra, and the two kinds of conventional Bodhicitta spoken of in the Father Tantra, the chapter on generating the five great wisdoms, that is, the second chapter. Thus, from the second chapter, the self-nature mandala of the Secret Mantra Vajrayana Atiyoga Dharma Great Perfection is determined. Moreover, the third chapter determines that all the Sutra Pitaka Mahayana, the eight consciousnesses gathered into the three bodies. As it is said in the Glorious Secret Essence, the Dharma-realm of all the Dharmas spoken of as the five bodies arising from oneself, and the nature of the body, speech, and mind Vajra of all the Dharmas that are not different, the nature of all and individual, non-different, and indistinguishable, is the nature of all Dharmas and all Thus-Gone Ones. Therefore, the wisdom body of all Thus-Gone Ones is called the Self-Nature Body. The wisdom of realization and the Dharma-realm of the object of realization are non-dual and indivisible, and are called the Dharma Body.
Chinese
从……产生的成熟之身，成为圆满种姓的大自在，在色究竟天享用圆满报身的大悲心中产生的明觉之士六能仁，为了救护完全不净的有情众生，在无边无际的三千大千世界中的每一个世界里，每一位大能仁都行着利益之事，为了完全示现安住于世俗谛的行持，为了示现那个，从“此后”等开始的第三品，殊胜的明觉之士通晓所有经部的，大乘之法，确定了八识聚、三身等意义后宣说。其中，“此后”等已经解说完毕。“所有如来”等是法和受用圆满的报身。“从”等是与剩余相连的词语，为什么呢？因为从大悲的加持中产生明觉之士六能仁。“那又为什么是六呢？”因为为了六道众生。“从内外何处产生呢？”从如来的身语意金刚中产生。“外在的处所是顶髻等。是出自圣者十万般若波罗蜜多等所说，内在的处所是秘密的莲花处。此处说了从如来的身语意金刚中产生，因此是说了智慧的处所。那样产生后又会变成什么呢？以有情众生的业力所牵引，在上下六道世界的十方无边无际的三千大千世界的每一个大千世界里，以明觉、福德、神变和现前的调伏这四种方式行着五种有情的利益。行利益的方式是怎样的呢？示现降生、出家、苦行、成佛、降伏魔军、转法轮、示现大神通、圆满寂灭等利益。那又是具有怎样的差别呢？以导师能仁等开始
English
From the fully matured body arising from …, becoming the great sovereign of the perfect lineage, the six sages, beings of awareness arising from the great compassion of the enjoyment body in the Akanishta heaven, in order to protect all impure sentient beings, in each of the infinite and boundless three thousand great thousand worlds, each great sage performs deeds, and in order to fully demonstrate the deeds that abide close to the conventional nature, in order to demonstrate that, from the third chapter beginning with "Then," the supreme being of awareness, knowing all the teachings of the sutra pitaka, the Great Vehicle, having ascertained the meaning of the eight aggregates of consciousness, the three bodies, etc., spoke. Among them, "Then" etc. has been explained. "All Thus-gone ones" etc. is the enjoyment body complete with Dharma and enjoyment. "From" etc. is a word connected with what remains, why? Because the six sages, beings of awareness, arise from the blessing of great compassion. "Then why are there six?" Because it is for the sake of the six realms of beings. "From where do they arise, internally and externally?" They arise from the body, speech, and mind vajra of the Thus-gone One. The external place is the crown of the head, etc. It is spoken from the noble hundred thousand Prajnaparamita etc., and the internal place is the secret bhaga. Here, by saying that it arises from the body, speech, and mind vajra of the Thus-gone One, it is said to be the place of wisdom. After arising in that way, what will happen? Driven by the karma of sentient beings, in each of the infinite and boundless three thousand great thousand worlds in the ten directions of the upper and lower six realms, the benefit of the five kinds of beings is done in four ways: awareness, merit, miraculous power, and manifest taming. What is the manner of doing benefit? Showing birth, renunciation, asceticism, enlightenment, subduing the demons, turning the wheel of Dharma, showing great miracles, and completely accomplishing nirvana. What kind of distinction does it have? Starting with the teacher, the sage, etc.
Chinese
即是说，以“导师的能仁”之名，是为了区分外道的能仁。对于过去、现在、未来和不确定的这四时，包括器情世间，以及有情、见解、食物、烦恼、寿命、行为等等，为了知晓这些，所以称为“恒时遍知”。对于一切有情的心续，以贪欲等为因，嗔恨、我慢、嫉妒等烦恼的微细和增长之类，如镜中影像般以智慧之眼照见，因此称为“遍知一切心续”。为了调伏这些烦恼，所宣说的对治之方的必要密意，如同有情心续中各种烦恼的差别一样，与乘的差别相结合而行利益，因此称为“以神变之行恒时利益”。“神变”一词的含义应理解为智慧的神变。也就是以神变之眼遍观无边四时，以神变之耳遍听无边四时，如是，这些是取一切智智的五种现量。又，何为不共的六种现量？说是无漏的六种现量。其中，所谓无漏，是指超胜世间的天、龙、夜叉等。以这六种现量，即使嬉戏也不会动摇，也不会变成魔的行境，所以说圆满了普贤行，这是在事业之根本中提到的。一切的器、情、界、有情、生处等，并非由他者传承和加持而来，而是如余甘子果实般以现量所见，因此宣说了现量。因为是无漏且超离世间，并且意指所缘境法界无量之故，所以说了“大”，即智慧和知
English
That is to say, the name "Tutor's Able One" is to distinguish it from the Able Ones of the heretics. For the four times of past, present, future, and uncertain, including the container and its contents, as well as beings, views, food, afflictions, lifespan, conduct, etc., in order to know these, it is called "Knowing all times." Regarding the mindstream of all sentient beings, with desire and the like as the cause, the subtle and increasing kinds of afflictions such as hatred, pride, jealousy, etc., are seen with the eye of wisdom like reflections in a mirror, therefore it is called "Knowing all mindstreams." In order to subdue these afflictions, the necessary intention of the antidotes spoken of, just like the differences of various afflictions in the mindstreams of sentient beings, is combined with the distinctions of the vehicles to accomplish benefit, therefore it is called "Constantly benefiting with the conduct of miraculous power." The meaning of the word "miraculous power" should be understood as the miraculous power of wisdom. That is, with the eye of miraculous power, one sees all endless four times, and with the ear of miraculous power, one hears all endless four times; thus, these are the five direct perceptions of the omniscient wisdom. Furthermore, what are the six uncommon direct perceptions? It is said to be the six uncontaminated direct perceptions. Among them, the so-called uncontaminated means surpassing the worldly gods, nagas, yakshas, etc. With these six direct perceptions, even when playing, one does not waver, and one does not become the realm of demons, therefore it is said to have perfected the conduct of Samantabhadra, which is mentioned as the root of activity. All containers, contents, realms, beings, birthplaces, etc., do not come from the transmission and blessing of others, but are seen with direct perception like the fruit of an Amla, therefore direct perception is proclaimed. Because it is uncontaminated and transcends the world, and because it refers to the immeasurable realm of the object of focus, therefore "great" is spoken, that is, wisdom and know
Chinese
也是为了两种无量之故。数量是确定一致的缘故。所谓六者，即天眼等。再说多少的量有多少呢？因为成办事业之处的刹土不可思议且无边无际，以及成办事业者的化身不可思议之故。所谓“一切”等等，其中以“一切”等等，使所化之境的一切都与身体相符而显现的身体不可思议。那些也如世间的幻术化现一般，因为不是加持的无心，所以心和语也不可思议。通过了知所化众生心续的诸多差别之门，宣说和开示诸多不同的正法。因为是如明镜般的智慧，所以在一切处都坦然显现，又因为具有诸多不同的面容，所以一切面容不可思议。那么具有如此差别的，大悲的化身做什么呢？所化之境不可思议，是超离意念的境界，那些无数是超离境域的，十方，是名声遍布的，身体的神变具有光辉，对于应调伏的具有知性者们，以现量而显现。如此显现做什么呢？成办有情的事业。成办事业的法的规律是怎样的呢？一切都是这样，所谓以调伏的自在等等，一切都是意义和意旨相符，所以说一切都是这样。因为宗派的门和见解的诸多不同不一致，其他人才会犹豫，所以说以所调伏的自在。如此诸多不同，是为了谁和谁的利益而宣说的缘故，也是乘，即天和人的乘，以及声闻的乘，和独觉佛的乘，以及菩萨的乘，和无上的乘。以此抬举的缘故是乘，即菩萨从十地之上到之上。以此行进的缘故也是乘，佛陀具有一切光明，以及莲花般的眼睛，和文字轮。
English
It is also for the sake of two immeasurable things. The number is definitely the same. The so-called six are the divine eye and so on. Furthermore, how much is the amount of more or less? Because the field of the place where the work is accomplished is inconceivable and boundless, and the incarnation of the one who accomplishes the work is inconceivable. The so-called "all" and so on, among them, with "all" and so on, the body that appears to be in harmony with all the bodies of the beings to be tamed is inconceivable. Those are also like the illusion and manifestation of the world, because it is not a blessing without mind, so the mind and speech are also inconceivable. Through knowing the many differences of the mind stream of the beings to be tamed, he speaks and teaches many different holy dharmas. Because it is like mirror-like wisdom, it appears clearly in all places, and because it has many different faces, all faces are inconceivable. So what does the incarnation of great compassion, which has such differences, do? The realm of those to be tamed is inconceivable, it is a realm beyond the realm of mind, those countless are beyond the realm, the ten directions, the fame is all-pervasive, the magical power of the body has brilliance, and for those who should be tamed and have intelligence, it appears with direct perception. What does it do to appear like this? Accomplishing the deeds of sentient beings. What is the rule of the Dharma for accomplishing deeds? Everything is like this, the so-called freedom of taming and so on, everything is in accordance with the meaning and intention, so it is said that everything is like this. Because the doors of the sects and the many different views are inconsistent, others will hesitate, so it is said that it is the freedom of those to be tamed. So many differences, for whose benefit is it said, it is also a vehicle, that is, the vehicle of gods and humans, and the vehicle of the hearers, and the vehicle of the solitary Buddha, and the vehicle of the Bodhisattva, and the supreme vehicle. Because it is lifted up by this, it is a vehicle, that is, the Bodhisattva from the tenth ground to the top. Because it is traveled by this, it is also a vehicle, the Buddha has all the light, and lotus-like eyes, and the wheel of letters.