Chinese
那些。从四边解脱出来的圆满次第大圆满坛城中，大忿怒母是菩提心彼岸母，是智慧彼岸母，也显现为般若彼岸母的状态。从这里开始到第六品为止，上面所说的所有词义，都是用四个字一句来讲述的，这里也是为了将上面的意义都包含在这四个字一句中而再次讲述。之后，如来佛母众，以及父母双运方便与智慧无二的秘密坛城，上面那些的秘密，从下面出现的这些意义，就是吉祥普贤王如来自己的身语意功德事业，以总摄的方式提取出来的。其中，身之部等五果，是因为从五智产生的缘故。因为因果无别的自性坛城金刚，就是吉祥普贤王如来自己，因此，吉祥普贤王如来的身语意功德事业金刚，从下面所说的意义中提取出来。是这样说的。其中，唉玛吙！这个声音是稀奇的意思。嘿呀萨玛达尔谛这个声音是什么原因的意思，是对上面所说意义的疑问。唉唉唉三个是身语意坛城的门，对处所、导师和眷属三者生起稀奇。以总摄的意义提取出来的又是什么呢？如是性之界性自在智慧坛城大悲之体性，自显现之禅定幻化影像极净明亮，身语意与功德事业无离之如意宝，具足无尽庄严之坛城金刚胜妙之境地。这样说道。其中，如是性之界性也是，因此这样说道。所谓如是性，就是诸法的法性。为什么呢？因为是不变的缘故。其界性，就是极其清净的法界，是对境法界无边无际的称呼。为什么呢？因为说是如是性的缘故。
English
Those. In the complete great perfection mandala that is reversed from the four extremes, the great wrathful mother is the mother who has gone beyond the bodhicitta, the mother who has gone beyond wisdom, and also appears as the state of the prajna paramita. From here until the sixth chapter, all the words and meanings spoken above are spoken in four words each, and here again, it is spoken again in order to include the meanings above in these four words. After that, the assembly of the Tathagata consorts, and the secret mandala of the father and mother, the union of skillful means and wisdom, the secret of those above, these meanings that appear from below, are extracted from the body, speech, mind, qualities, and activities of the glorious Samantabhadra himself, in a condensed manner. Among them, the five fruits, such as the body family, are because they arise from the five wisdoms. Because the vajra, the mandala of the nature of the inseparability of cause and effect, is the glorious Samantabhadra himself, therefore, the body, speech, mind, qualities, and activities of the glorious Samantabhadra are extracted from the meaning spoken below from the vajra. It is said like this. Among them, the sound of "Emaho!" means wonderful. The sound of "Heya Samadarti" means what is the reason, it is a question about the meaning spoken above. The three "E E E" are the doors of the body, speech, and mind mandala, and wonder arises for the three: the place, the teacher, and the retinue. What is it that is extracted by the condensed meaning? The sphere of suchness itself, the empowering wisdom mandala, the nature of great compassion. The self-appearing samadhi, illusion, image, perfectly pure and clear, the wish-fulfilling jewel that is inseparable from body, speech, mind, qualities, and activities. The mandala of inexhaustible adornment, the very place of the supreme vajra. It is said like this. Among them, the sphere of suchness itself is also, therefore it is said like that. What is called suchness is the dharmata of all dharmas. Why? Because it is immutable. Its sphere is the extremely pure dharmadhatu, which is the name for the object dharmadhatu that is without beginning or end. Why? Because it is said to be suchness.
Chinese
如果问：因为是无尽的缘故吗？那又是什么呢？所说是处所的坛城。从名为“色究竟天处所无边无中”开始，到“无染莲花珍宝座上”之间应当知晓。意思是说，像这样自性任运成就的处所坛城中安住。谁安住呢？因为安住着智慧任运成就的本尊坛城。所谓“自在”等等。其中，什么是自在呢？就是一切智慧的总集之身，普贤王如来。在行境的一切法无二的坛城中获得自在。也就是如来正等觉佛陀，从“无别的自性”等词句和意义，对于轮回和涅槃的一切法获得自在的导师，应当知晓是普贤王如来。他的智慧坛城，就是蕴、界、处等一切法，本来就安住在成佛的坛城中。从识王到常断之间所说。也就是从普贤王如来的五大智慧所生，并且安住在自性大圆满的坛城中。唉玛！金刚蕴的支分等就是所说的。像这样的坛城，即使已经领会，但对于被无明的有情众生，被分别的能取所取如黑暗般的遮蔽，心想即使解释也不会改变，因此才这样说。智慧坛城慈悲中，自显现即是禅定幻化，这样说。与声音的文法相符，凡所显现都称为智慧坛城。从何处显现呢？从慈悲中显现。如同清澈的水中显现影像一样。从这里也说：清净颠倒分别考察，因为不是智慧界之外，由于大悲的关联，六道一切时处无余显现。这就是如来的慈悲和有情众生的业缘。像这样显现什么呢？驳斥了没有说成是作者或对治的方面。也就是从这里说：十方四时显现圆满，到相应。
English
If asked: Is it because it is inexhaustible? What is that? It refers to the mandala of the place. From "the Akaniṣṭha realm, without edge or center," to "on a stainless lotus jewel seat," one should understand. It means that one dwells in such a spontaneously accomplished mandala of the place. Who dwells there? Because the mandala of deities of spontaneously accomplished wisdom dwells there. "Sovereignty" and so on. Among them, what is sovereignty? It is the body of all wisdom, the glorious Samantabhadra. One obtains sovereignty in the mandala where all phenomena of the realm of experience are non-dual. That is, the Tathāgata, the perfectly complete Buddha, from the words and meaning of "indivisible nature," the teacher who has sovereignty over all phenomena of saṃsāra and nirvāṇa, one should know is the glorious Samantabhadra. His wisdom mandala is that all phenomena such as the skandhas, dhātus, and āyatanas, from the beginning, dwell in the mandala of enlightenment. From the king of consciousness to permanence and annihilation, it is spoken. That is, it arises from the five great wisdoms of the glorious Samantabhadra and dwells in the mandala of the spontaneously perfect great perfection. Emaho! The limbs of the vajra aggregates, etc., are what is spoken. Even if one has realized such a mandala, for sentient beings obscured by ignorance, covered by the darkness of dualistic grasping, thinking that even if explained, it will not change, therefore it is said. In the compassion of the wisdom mandala, self-appearance is meditative illusion, it is said. In accordance with the grammar of sound, whatever appears is called the wisdom mandala. From where does it appear? It appears from the state of compassion. Like an image appearing in clear water. From this also it is said: Pure, reversing, discriminating examination, because it is not other than the wisdom realm, due to the connection of great compassion, all six realms, all times and places appear without remainder. This is the compassion of the Tathāgata and the karmic connection of sentient beings. What appears in this way? It refutes that it is not said to be the agent or the opponent. That is, from here it is said: The ten directions and four times are perfectly manifested, to corresponding.
Chinese
是智慧的自显现。智慧明点即是，智慧明点自身显现。等等。显现于何处呢？即显现于名为三摩地，瑜伽士的心能够胜任的三摩地的坛城中。如是，在自性任运成就之地的坛城中，安住着智慧任运成就的本尊坛城。即显现于瑜伽士的坛城中。譬如或方式如何显现呢？显现大乘的十种譬喻。如是又以何而显现呢？从二万五千颂般若波罗蜜多和十万颂中，提及幻术，相对地出现影像，其间有八，共十种。此处影像出现，相对地出现幻术，是偈颂的次第。或者，是隐语的威力。又，以通达轮回诸法皆无自性的因，涅槃诸法也会如此显现和证悟。其中，无事物却显现为事物的譬喻是什么呢？即幻术。幻术如何以药物和咒语等因缘聚合的力量而虚假显现，但却以事物的形态出现。同样，从内在的根源产生的诸本尊，与幻术相同，无自性却以实有的形态显现。无自性却可以安立的譬喻是什么呢？即阳焰。识蕴以及从中产生的诸本尊，与阳焰相同，它们如阳焰般以无自性的形态显现。无布置而显现的譬喻是什么呢？即水月。以佛之净土圆满摄持的诸法，显现于瑜伽士，与水中的月亮相同。远离遮蔽垢染的心之状态，与圣者的大悲相连的力量，智慧的加持如月亮的影像般在色等法中显现，但胜义中无自性，世俗中如此显现。以世俗获得胜义的譬喻是什么呢？即梦。例如，在梦中享用美好的事物，并且
English
It is the self-manifestation of wisdom. The wisdom bindu itself, the wisdom bindu itself appears. And so on. Where does it appear? It appears in the mandala of samadhi, which the yogi's mind is capable of. Thus, in the mandala of the spontaneously accomplished place of nature, the mandala of the spontaneously accomplished deities of wisdom resides. That is, it appears to the yogi's mandala. How does it appear, for example, or in what way? The ten examples of the Mahayana appear. How is it manifested in this way? From the Twenty-five Thousand Verse Prajnaparamita and the Hundred Thousand Verse, the illusion is mentioned, and the image appears relatively, with eight in between, making ten. Here, the image appears, and the illusion appears relatively, which is the order of the verses. Or, it is the power of hidden words. Furthermore, by realizing that all the phenomena of samsara are without self-nature, all the phenomena of nirvana will appear and be realized in this way. Among them, what is the example of something that appears as a thing even though it is not a thing? That is illusion. How does illusion falsely appear by the power of the aggregation of causes such as medicine and mantras, but appear in the form of a thing? Similarly, all the deities that arise from the inner senses are like illusions, without self-nature but appearing in the form of existence. What is the example of something that is without self-nature but can be established? That is mirage. The realm of consciousness and all the deities that arise from it are like mirages, and they appear in the form of being without self-nature like mirages. What is the example of something that appears without arrangement? That is the moon in water. All those encompassed by the pure Buddha-fields appear to the yogi like the moon in water. The state of mind that is free from the stains of obscuration, the power connected with the great compassion of the noble ones, the blessings of wisdom appear in forms such as form like the reflection of the moon, but in ultimate truth there is no self-nature, and in conventional truth it appears in this way. What is the example of obtaining the ultimate truth through conventional truth? That is dream. For example, in a dream, enjoying good things and
Chinese
即使嬉戏也不会执着。 加持产生的例子是什么呢？是“声响”等，意指对于与眷属菩萨和合的瑜伽士，所开示的清净法之语，听到无边广大之金刚。从语金刚之门广说，意义产生如同声响，如同山谷回音一般，因蒙受世尊之加持而听闻。 错乱本身完全清净的例子是什么呢？是“眼翳”等，意指以大丈夫相好等庄严的佛之色身，总集起来如同眼翳，因完全清净之法的力量而如此显现。 完全清净的例子是什么呢？是“虚空”等，意指当一切法现前之时，获得法界如同虚空般的智慧。因此，本初佛母的自性如同虚空，因开启一切之门，故如虚空般安住。 成就安住的例子是什么呢？是“乾闼婆城”等，意指轮回的一切法如同乾闼婆城，若加以观察则无自性。 如是了悟之果，轮回的庄严和乐器的集聚也如同乾闼婆城，因舍弃执着的对境，又因极大贪执的力量而嬉戏，并且了知在无实性的自性中受用。 大悲产生的例子是什么呢？是“化身”等，意指如是圣者之大悲化现，因能成办事业的力量，瑜伽士们真实之业的果报得以圆满成熟。 因果相符的例子是什么呢？是“影像”等，意指由往昔业果所摄持，瑜伽士与智慧相符的例子是，影像与一切法相同，一切法因因果不虚的力量，如业一般产生。 为了那个意义，是清净，意指自性坛城清净的例子，如清净的幻化般明晰，明晰是远离所取和能取的烦恼垢染。指示那个本身是什么
English
Even playing, one is not attached. What is the example of the arising of blessings? It is "sound" and so on, meaning that for the yogi who is in harmony with the retinue of Bodhisattvas, the pure Dharma speech that is taught, hearing the immeasurable great Vajra. From the door of the Vajra of speech, it is widely spoken, and the meaning arises like sound, like an echo in a valley, because it is heard through the blessings of the Bhagavan. What is the example of the purification of delusion itself? It is "eye disease" and so on, meaning that the Buddha's form body, adorned with the marks of a great person, etc., is gathered together like eye disease, and appears as such due to the power of the completely pure Dharma. What is the example of complete purity? It is "space" and so on, meaning that when all Dharmas manifest, one obtains the wisdom of the Dharmadhatu, which is like space. Therefore, the nature of the Primordial Mother is like space, and because it opens all doors, it abides like space. What is the example of the abiding of accomplishment? It is "Gandharva city" and so on, meaning that all the Dharmas of Samsara are like a Gandharva city, and if examined, they have no self-nature. The result of such realization, the adornments of Samsara and the gathering of musical instruments are also like a Gandharva city, because one has abandoned the objects of attachment, and yet plays with the power of great attachment, and knows how to enjoy in the nature of non-reality. What is the example of the arising of great compassion? It is "emanation" and so on, meaning that the compassion of the noble ones emanates in such a way that, through the power of being able to accomplish the purpose, the fruits of the actual deeds of the yogis are fully ripened and perfected. What is the example of the agreement of cause and effect? It is "image" and so on, meaning that the example of the yogi and wisdom being in harmony, gathered by the fruits of past deeds, is that the image is the same as all Dharmas, and all Dharmas arise according to karma, through the power of the infallibility of cause and effect. For that very meaning, it is pure, meaning the example of the purity of the self-nature mandala, clear like pure illusion, clear is being free from the defilements of the grasped and the grasper. Indicates what that itself is.