English
To the west, male and female nagas; to the south, male and female rakshasas; all reside beneath the palms of all sentient beings. Among sentient beings is a jeweled throne, upon which is a lotus free from the faults of two extremes, upon which is a moon that cools the heat of afflictions for those to be tamed by wisdom, upon which is a sun that jointly burns away the afflictions of those to be tamed by skillful great compassion. The seats of the eight inner wrathful mothers are: the essence of the eight directional protectors, each sun upon the eight interlocked males and females. The seats of the eight Lha-snam Tra-men goddesses are: each sun upon each corpse. In the outer layer, the twenty-eight Ishvari goddesses are also contemplated with a silk cushion each. Here, the body is worldly, a symbol of sentient beings' liberation from suffering, hence the seat of half a corpse and half a sun. The four gatekeepers are each upon a sun on top of the four maras in order. The dependent deity mandala, complete with body color, faces, and hands, is drawn from the self-born, other-born, and secret mandalas and arranged in the outer mandala. Contemplate thirty blood-drinkers and visualize the Ishvari goddesses as miraculously born. Alternatively, extract syllables from the space of the Heruka father and mother and arrange them in the outer realm. When clarifying body color and hand implements, the body colors of the five families of blood-drinkers are: purplish-black. And so on. Buddha Heruka is purplish-black, the characteristic of the bodies of all blood-drinkers. Also, from the chapter on the nature of wrathful ones: "The body is purplish-black, changing in any way." This is a symbol of benefiting beings through the door of the body, hence purplish-black is the activity performed through the cause of taming, a symbol of cutting off the afflictions of those to be tamed through the activity of fierce and forceful coercion. Bluish-black is the body color of Vajra Heruka, just as blue cannot be transformed by other colors. The mind of all blood-drinkers, Vajra Heruka, is like space, impossible to transform in any way. The explanation of black, etc., is as before. Yellow is the nature of the qualities of all blood-drinkers, the wisdom of equality, the luminosity of emptiness, without going to any extreme, abiding in the nature of all appearances, a symbol of the expansion of great qualities, hence the expanding color yellow, golden. Red is the blood-drink
Chinese
一切音声皆为莲花嘿热嘎之身色。以各别觉悟之智慧，空性且无我，一切法之真如显现，证得寂灭之诸法，获得自在与掌控。法之自性，世俗之事物，依缘而生，知晓一切始末，掌控二边而得自在，其身色为红色。绿。名为羯磨嘿热嘎之身色。因五色合一之颜色，故羯磨嘿热嘎行利生事业，以四种事业为基础。为利益众生，事业显现各种形象，故为绿色。黑色部分，因所化众生之鲁扎障碍，以猛烈事业之方式，以强力之行，圆满所化众生之利益。怖畏之身。名为内里以自生智慧使烦恼不存，外则断除鲁扎林伽，外则具有燃烧之九种舞姿与六十种忿怒姿态。身则显现为真实之嘿热嘎身。三头六臂四足。名为五饮血者之特征。此等意义与表征，依阿努瑜伽之观点，可分为成就表征之手印与事业表征之手印。依玛哈瑜伽之观点，二者无有差别，从存在方式或道理之角度而言，成就与事业二者融合，而有主次之分。其中，三头是具有解脱三门之表征，于特征上而言，即使是空性，也执着于空性之一面。无相与无愿也同样具有执着之念。从密咒之角度而言，声音相同但意义深远。轮回与涅槃，或外器内情一切皆于觉性智慧中显现，有无、显空等一切边皆自然清净。本体是离边的空性，于此空性之中，亦无有执着之本体，此乃大空性。于如是之状态中，外器内情之诸法皆于自处清净，显空、轮回、涅槃一切名言皆为自净之自性，于平等性之状态中，亦无有以意识所执取之细微之法，因意识从根本上清净，是为特征。
English
All sounds are the body color of Padma Heruka. With the wisdom of individual realization, emptiness and selflessness, the suchness of all dharmas is manifested, attaining all the dharmas of nirvana, gaining freedom and control. The nature of dharma itself, mundane things, arise dependently, knowing all the beginning and end, controlling the two extremes and gaining freedom, its body color is red. Green. It is called the body color of Karma Heruka. Because it is a color mixed with five colors, Karma Heruka performs the benefit of beings, based on the four actions. For the benefit of beings, actions appear in various forms, so it is green. The black part is because of the Rudra obstacles of the beings to be tamed, in the way of fierce actions, with strong actions, fulfilling the benefit of the beings to be tamed. Terrifying body. It is called that inwardly, self-generated wisdom makes afflictions not exist, and outwardly, Rudra linga is cut off, and outwardly, it has nine burning dance postures and sixty wrathful postures. The body appears as the real Heruka body. Three heads, six arms and four legs. It is called the characteristic of the five blood drinkers. According to the view of Anu Yoga, these meanings and symbols can be divided into the mudra of accomplishment and the mudra of action. According to Maha Yoga, there is no difference between the two, and from the perspective of the way of existence or the principle, the two accomplishments and actions are integrated, and there are primary and secondary distinctions. Among them, the three heads are the symbol of having the three doors of liberation, and in terms of characteristics, even emptiness is attached to one side of emptiness. The signless and wishless are also the same as having the concept of attachment. From the perspective of mantra, the sounds are the same but the meaning is profound. Samsara and nirvana, or all external and internal situations, all appear in the wisdom of awareness, and all extremes such as existence and non-existence, appearance and emptiness are naturally purified. The essence is the emptiness of being free from extremes, and in this emptiness, there is no essence of attachment, this is the great emptiness. In such a state, all the dharmas of external and internal situations are purified in their own places, appearance and emptiness, samsara, nirvana, all names are self-purified nature, in the state of equality, there is no subtle dharma grasped by consciousness, because consciousness is fundamentally purified, it is a characteristic.
Chinese
无有名号。如是意念自然成就，一切法皆得自在。因缘和合，世俗之显现，于觉性中明了，如幻术师见幻术。觉性自明之境，轮回之法，名言亦不可得，故为寂灭，或名清净，然清净之觉亦不可得。于果位佛陀，希求之念，如虚空无色，自净者，无有希求。此乃密咒之解脱三门。嘿热嘎之三头，亦为具足此三义之象征而显现三头。金刚嘿热嘎身色蓝黑色，中央面蓝黑色，心无变异，无有希求。右面白，为身，白色为身无垢染之象征，白色亦离垢，宣说远离一切边之空性。左面红色，为语无相，如善逝之语不灭，无论如何利益众生，亦无有有无之边际，嘿热嘎之左面红色，远离一切相，即是二边自在之身色红色，语无相。一切佛嘿热嘎之身，故中央面紫黑色，身空性。右面红色，语无相。左面蓝黑色，心无希求。宝血饮，功德之族，身之集合，故中央面黄色，身空性。右红语无相。左蓝心无希求。莲花嘿热嘎，一切血饮之语，故中央面红色，语无相。右面白，身空性。左蓝心无希求。羯磨嘿热嘎，一切血饮之事业，事业集于心，故中央面绿色，心无希求。右面白，身空性。左红语无相。六手乃六智，即空性等六者，金刚嘿热嘎之右手第一，法界极清净之智。第二，彼不灭之相，如明镜。第三，离一切边，平等性智。左手第一，五智之境或自
English
There is no name. Such intention is naturally accomplished, and all dharmas are free in their own place. The appearance of dependent origination and conventionality is clear in awareness, like a magician seeing magic. In the state of self-illuminating awareness, even the mere term of cyclic existence is not perceived, hence it is called nirvana or purity, but the concept of purity itself is not perceived from its own purity. For the Buddha of fruition, the concept of hope and aspiration is like the invisibility of form in the sky, and self-purity is without aspiration. This is the three doors of liberation of secret mantra. The three heads of Heruka also appear as three heads as a symbol of possessing these three meanings. Since the body color of Vajra Heruka is dark blue-black, the central face is dark blue-black, the mind is immutable and without aspiration. The right face is white, which is the body. The white color is a symbol of the body being free from defilements, and the white color is also free from defilements, explaining the emptiness that is free from all extremes. The left face is red, which is speech without characteristics, like the speech of the Sugata that does not cease, no matter how he benefits beings. Just as he does not possess the characteristics of the extremes of existence and non-existence, the left face of Heruka is red. Being free from all characteristics, the body color of red, which embodies the mastery of the two extremes, is speech without characteristics. Since it is the body of all Buddha Herukas, the central face is dark purplish-black, the body is emptiness. The right face is red, speech without characteristics. The left face is dark blue-black, the mind is without aspiration. Ratna Blood-Drinker, the family of qualities, is the collection of bodies, so the central face is yellow, the body is emptiness. The right is red, speech without characteristics. The left is blue, the mind is without aspiration. Padma Heruka, the speech of all Blood-Drinkers, so the central face is red, speech without characteristics. The right is white, the body is emptiness. The left is blue, the mind is without aspiration. Karma Heruka, the activity of all Blood-Drinkers, activity is gathered in the mind, so the central face is green, the mind is without aspiration. The right is white, the body is emptiness. The left is red, speech without characteristics. The six hands are the six wisdoms, that is, the six such as emptiness. The first of the right hands of Vajra Heruka is the wisdom of the Dharmadhatu, which is extremely pure. The second is the characteristic of non-cessation, like a mirror. The third is the wisdom of equality, which is free from all extremes. The first of the left hands is the realm of the five wisdoms or self-
Chinese
如是，唯是法界。二是各别觉悟。三是事业成就。六种手印也是以六智利益众生的表征：金刚黑鲁嘎的右边第一只手拿着九尖的蓝色金刚杵，表示大空性的自性不会有任何改变，为了摧毁轮回和涅槃的一切法于智慧的境界中，蓝色金刚杵是九种智慧的表征所以有九个尖。左边第一只手拿着盛血的颅碗，白色颅碗是空性，也就是法界，为了表示不证悟法界的三界众生的烦恼如同血污，所以用盛满血的颅碗。下乘的烦恼要靠对治来调伏，而这里是将烦恼视为觉性的智慧来调伏的表征，所以用九尖金刚杵搅动。下乘是舍弃烦恼，而这里是不舍弃，而是将烦恼净化于本位，所以供养饮血尊的口中。四足跨立，是具有四种神足的表征，前两足是右屈左伸，其中右屈表示以慈悲利益众生，却不被轮回的过失所染污。左伸表示以方便来利益众生，但以智慧故，不离法界。后面的两足，右伸表示以方便大悲，直到轮回未空之间，利益众生永不间断。左屈表示不像声闻缘觉的智慧一样，安住于寂灭的单边，而是不被涅槃的边所染污。装饰是：身穿兽皮衣等各种衣物。所谓各种有三种：上半身穿戴的是最上乘的装饰——象皮衣。腰间系着无取舍的装饰——田猎之皮。下半身穿戴的是勇猛食肉者的装饰——虎皮裙。兽皮是带着血污的，表示不如下乘那样舍弃三界的烦恼，而是将烦恼于此道中修持为觉性的智慧的表征，所以穿在身上。发出威猛的大声音，震慑一切。所谓震慑，是对内震慑烦恼，对外震慑魔和傲慢者的达哈声。