Chinese
如所说般修持，以语咒生起，以及供养，以及委托任何事务，以及迎请智慧尊，以及努力成就，以及融入誓言等，都依赖于缘起咒，因此与此相关而宣说。薄伽梵大喜悦如前所述。这些大坛城会众是第十五个自性任运成就忿怒尊坛城。会众是三时一切佛陀聚集之处。伟大是通达一切显现之处。为了后世瑜伽士修持这些主尊及其眷属时，以誓言成就，所谓誓言，即是心性自显，不离自性誓言而显现，以咒语之会众生起本尊并显现为身相，不超越此，并且不超越由此而来的共同殊胜成就之显现，是为誓言。为了以咒语成就五十八尊本尊于坛城之中，究竟圆满之如来，一切忿怒尊之王饮血五尊。伟大是普贤嘿汝嘎与明妃佛母及其坛城会众之身语意无别，如金刚般的智慧威猛。所谓自生智慧，即是使一切事物不住于智慧之性中。譬如劫末之火一般。此乃自性或意之智慧忿怒尊。彼即自显之嘿汝嘎身亦是相智慧之忿怒尊。威猛是刹那不住之相，内对烦恼威猛，外对魔及骄慢者威猛。虽无基与有基，然于所化众生前显现如是之基，故名事业。语之坛城是五十八之咒语及其支分。经中五部父续母续之根本生起咒为：嗡 萨瓦 达塔嘎达 玛哈 希日 嘿汝嘎（藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ，梵文天城体：ॐ सर्व तथागत महा श्री हेरुक，梵文罗马拟音：oṃ sarva tathāgata mahā śrī heruka，汉语字面意思：嗡，一切，如来，大，吉祥，嘿汝嘎）。等等。此亦是瑜伽士修持时，于自生或他生之佛母宫殿中生起坛城后，以这些咒语于外坛城中念诵，如现观所说一般。以上寂静之咒与以下忿怒之咒
English
As it is taught to practice, generating with speech mantras, and offering, and entrusting whatever actions, and inviting the wisdom beings, and striving for accomplishments, and absorbing into the samaya, all depend on the causal mantras, so it is taught in relation to that. The great bliss of the Bhagavan is as explained above. These great mandala assemblies are the fifteenth, the spontaneously accomplished wrathful mandala. The assembly is the gathering of all Buddhas of the three times. Greatness is the clarity of knowing everything. In order for future yogis to practice these main deities and their retinues, to accomplish through samaya, the so-called samaya is the self-appearing nature of mind, appearing without ceasing from the samaya of essence, generating the deity with the assembly of mantras and appearing as the form body, not exceeding that, and not exceeding the appearance of common and supreme accomplishments from that, is the samaya. In order to accomplish the fifty-eight deities in the mandala with mantras, the perfectly complete Tathagatas, the five blood-drinking kings of all wrathful deities. Great is the wisdom of Vajra-like fierceness, inseparable in body, speech, and mind of Kuntuzangpo Heruka and the consort Yum and their mandala assembly. The so-called self-born wisdom is that which makes all things not abide in the nature of wisdom. For example, like the fire of the end of an eon. This is called the wrathful deity of the wisdom of nature or intention. That very self-appearing Heruka body is also the wrathful deity of symbolic wisdom. Fierceness is the aspect of not abiding for an instant, fierce towards afflictions internally, and fierce towards demons and arrogant ones externally. Although there is no basis and no basis-possessor, it appears as such a basis to those to be tamed, so it is called action. The mandala of speech is the fifty-eight mantras and their parts. In the text, the root generation mantra of the five families of father and mother tantras is: Om Sarva Tathagata Maha Shri Heruka (藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ，梵文天城体：ॐ सर्व तथागत महा श्री हेरुक，梵文罗马拟音：oṃ sarva tathāgata mahā śrī heruka，汉语字面意思：嗡，一切，如来，大，吉祥，嘿汝嘎). And so on. This is also when a yogi practices, after generating the mandala in the palace of the self-born or other-born Buddha-mother, reciting these mantras in the outer mandala, as it is said in the Abhisamayalankara. These peaceful mantras above and the wrathful mantras below
Chinese
据说如果翻译成文字，大约有六十二个。莲花生大师说，如果不翻译，加持会更大。这里只是简单地解释了一下即时口语的意义： 嗡 萨瓦 达塔嘎达（ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་，oṃ sarva tathāgata，嗡，一切，如来）：嗡是五种智慧，萨瓦是一切，达塔嘎达是如来，玛哈是伟大的，希利是吉祥，嘿噜嘎是饮血者，玛哈是伟大的，旃扎是凶猛的，萨瓦是一切，杜斯达是憎恨，塔嘎那属于，哈那击打，达哈焚烧，巴扎烹煮。 吽三个字是融入身语意， 啪特是度脱或者消灭。 嗡 班扎 玛哈 希利 嘿噜嘎（ༀ་བཛྲ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ，oṃ vajra mahā śrī heruka，嗡，金刚，大，吉祥，嘿噜嘎），这是金刚大吉祥饮血者。其他的按照之前的解释。 惹那 玛哈 希利 嘿噜嘎（རཏྣ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ，ratna mahā śrī heruka，宝，大，吉祥，嘿噜嘎），这是珍宝大吉祥饮血者。 贝玛 玛哈 希利 嘿噜嘎（པདྨ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ，padma mahā śrī heruka，莲花，大，吉祥，嘿噜嘎），这是莲花大吉祥饮血者。 噶玛 玛哈 希利 嘿噜嘎（ཀརྨ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ，karma mahā śrī heruka，业，大，吉祥，嘿噜嘎），这是事业大吉祥嘿噜嘎。其他的也这样解释。 佛母们是： 嗡 萨瓦 达塔嘎达 玛哈 卓迪 希瓦热 萨瓦 杜斯达 吽 啪特（ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཀྲོ་དྷཱི་ཤྭ་རི་སརྦ་དུཥྚཱན་ཧཱུྃ་ཕཊ，oṃ sarva tathāgata mahā krodhīśvari sarva duṣṭān hūṃ phaṭ，嗡，一切，如来，大，忿怒，自在，一切，恶人，吽，啪特），这是佛饮血者的佛母，嗡是五种智慧，达塔嘎达是如来，萨瓦是一切，玛哈是伟大的，卓迪是忿怒母，希瓦热是自在，萨瓦 杜斯达是憎恨一切，吽是摄集，啪特是度脱。 金刚饮血者的佛母是： 嗡 五种智慧，玛哈伟大的，班扎达热金刚部的明妃，玛哈 卓迪伟大的忿怒母，希瓦热是法界自在， 匝瓦利是燃烧，吽是摄集，啪特是度脱。 珍宝饮血者的佛母是： 嗡 玛哈伟大的，苏雅太阳，惹那珍宝，玛哈伟大的，卓迪忿怒母，希瓦热自在， 毕玛是无二， 吽 啪特是摄集度脱。 莲花嘿噜嘎的佛母是： 舍 贝玛 希瓦达树， 萨曼达不退转，玛哈伟大的，卓迪忿怒母，希瓦热法界自在， 卡嘿祈请是语的业， 吽 啪特是摄集度脱。 嗡 萨瓦 阿摩嘎一切不空， 玛哈 卓迪 希瓦热解释如前。 毕瓦是各种各样， 吽 啪特是摄集度脱。 这些是根本咒。 八部母是： 班扎 嘎热耶（བཛྲ་ཀ་རཱི་ཧ，vajra karī ha，金刚，嘎热，哈），这是嘎热玛的心咒，前面加上嗡，后面加上匝匝吽，对于能够安住于三摩地瑜伽士来说，对嘎热玛念诵一千零八遍。
English
It is said that if translated into text, there would be about sixty-two each. Guru Padmasambhava said that if not translated, the blessings would be greater. Here is just a simple explanation of the meaning of immediate speech: Om Sarva Tathagata (ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་，oṃ sarva tathāgata，Om, all, thus-gone): Om is the five wisdoms, Sarva is all, Tathagata is Thus-Gone, Maha is great, Shri is auspicious, Heruka is blood drinker, Maha is great, Chanda is fierce, Sarva is all, Dushta is hatred, Takaṇa belongs to, Hana strike, Daha burn, Pacha cook. The three syllables Hum are integrated into body, speech, and mind, Phat is to liberate or eliminate. Om Vajra Maha Shri Heruka (ༀ་བཛྲ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ，oṃ vajra mahā śrī heruka，Om, Vajra, great, auspicious, Heruka), this is the Vajra Great Auspicious Blood Drinker. Others are explained as before. Ratna Maha Shri Heruka (རཏྣ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ，ratna mahā śrī heruka，Jewel, great, auspicious, Heruka), this is the Jewel Great Auspicious Blood Drinker. Padma Maha Shri Heruka (པདྨ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ，padma mahā śrī heruka，Lotus, great, auspicious, Heruka), this is the Lotus Great Auspicious Blood Drinker. Karma Maha Shri Heruka (ཀརྨ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ，karma mahā śrī heruka，Karma, great, auspicious, Heruka), this is the Karma Great Auspicious Heruka. Others are also explained in this way. The consorts are: Om Sarva Tathagata Maha Krodhi Shvari Sarva Dushtan Hum Phat (ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཀྲོ་དྷཱི་ཤྭ་རི་སརྦ་དུཥྚཱན་ཧཱུྃ་ཕཊ，oṃ sarva tathāgata mahā krodhīśvari sarva duṣṭān hūṃ phaṭ，Om, all, thus-gone, great, wrathful, sovereign, all, wicked, Hum, Phat), this is the consort of the Buddha Blood Drinker, Om is the five wisdoms, Tathagata is Thus-Gone, Sarva is all, Maha is great, Krodhi is wrathful mother, Shvari is sovereign, Sarva Dushtan is hating all, Hum is gathering, Phat is liberating. The consort of the Vajra Blood Drinker is: Om five wisdoms, Maha great, Vajradhara the vidyādhara of the Vajra family, Maha Krodhi great wrathful mother, Shvari is the sovereign of the realm, Jvali is blazing, Hum is gathering, Phat is liberating. The consort of the Jewel Blood Drinker is: Om Maha great, Surya sun, Ratna jewel, Maha great, Krodhi wrathful mother, Shvari sovereign, Bima is non-duality, Hum Phat is gathering and liberating. The consort of the Lotus Heruka is: Hrih Padma Shvatta tree, Samanta non-retreating, Maha great, Krodhi wrathful mother, Shvari realm sovereign, Kha hi request is the action of speech, Hum Phat is gathering and liberating. Om Sarva Amogha all unempty, Maha Krodhi Shvari explained as before. Vishva is various, Hum Phat is gathering and liberating. These are the root mantras. The eight Mamos are: Vajra Kari Ha (བཛྲ་ཀ་རཱི་ཧ，vajra karī ha，Vajra, Kari, Ha), this is the heart mantra of Kari Ma, adding Om at the beginning and Jaja Hum at the end, for the yogi who can abide in samadhi, recite Kari Ma one thousand and eight times.
Chinese
然后将六个置于南方，行增长之事，如对待姐妹般关爱瑜伽士。然后将六个置于西方，行怀爱之事，如对待朋友般令瑜伽士欢喜。然后将六个置于北方，掌管猛厉之业，如仆人般听命的母神。四个置于四门。嗡 噜噜噜 吽 炯 吽。这是在生起坛城后，迎请智慧尊之前，请求允许前往禀告。真实的迎请是：诶嘿嘿，意为“喂喂”。阿那亚呵，意为“请来此处”。扎 吽 榜 霍，意为从自性之处，智慧坛城显现，安住于虚空。让，意为宫殿后方火焰燃烧，火焰山与莲瓣无别，象征智慧之境无有分别。嗡 班杂 卓达 萨玛雅 吽，意为将明妃之花献给智慧尊。嗡，五种智慧。班杂，金刚无别。卓达，忿怒母。萨玛雅，誓言。吽，摄集。意为五种智慧的金刚忿怒，请使誓言无别。在明妃之境中，观想智慧誓言无别。然后是祈请成就：嗡，以忿怒对治忿怒者，等等。忿怒者是指业之忿怒尊鲁扎。看似忿怒的智慧忿怒尊。调伏者是指将业之忿怒尊的烦恼从根源上清净。以慈悲忿怒是指，于意法身中，无有能怒所怒之分别，即鲁扎之面容上慈悲忿怒。具足三德之黑汝嘎。威猛是指内外皆具威猛。会众是指所有饮血尊之坛城。炽燃是指自生智慧炽燃，以象征黑汝嘎炽燃之九种舞姿，具足身语意之加持，于任何未成立之处，显现任何事物之奇妙。现在，瑜伽士我，请您努力。其咒语为：嗡 班杂 卓达 萨玛雅 斯德വം，意为金刚忿怒，誓言之时已到，请赐予成就。嗡 班杂 卓达 萨玛雅 帕特，意为金刚忿怒，以誓言摄入法界，请摧毁。嗡 班杂 卓达 萨玛雅 霍，金刚忿怒
English
Then place six to the south, perform the work of increasing, and cherish the yogi like a sister. Then place six to the west, perform the work of subjugation, and delight the yogi like a friend. Then place six to the north, control fierce actions, and the mother goddess who obeys orders like a servant. Place four at the four gates. Om rulu rulu hum bhyo hum. This is to request permission to go and report before the wisdom beings are invited after the mandala has been generated. The actual invitation is: E hyé hi, which means "Hey hey." Ana ya ho means "Please come here." Jah hum bam hoh means that from the state of self-nature, the mandala of wisdom appears and abides in the sky. Ram means that fire is burning behind the palace. The fire mountain and lotus petals are inseparable, symbolizing that there is no distinction in the state of wisdom. Om Vajra Krodha Samaya Hum means to offer the vidya flower to the wisdom being. Om, five wisdoms. Vajra, inseparable. Krodha, wrathful mother. Samaya, oath. Hum, gather. It means the vajra wrathful one of the five wisdoms, please make the oath inseparable. In the state of vidya, visualize the wisdom oath as inseparable. Then comes the urging of accomplishment: Om, pacifying the wrathful with wrath, and so on. The wrathful one refers to the wrathful one of action, Rudra. The wisdom wrathful one who appears to be wrathful. The pacifier refers to purifying the afflictions of the wrathful one of action from the root. Wrathful with compassion means that in the mind dharmakaya, there is no distinction between the one who is angry and the one who is being angry, that is, compassion is wrathful on the face of Rudra. Glorious is the Heruka who possesses the three glories. Fierce means possessing fierceness both internally and externally. Assembly refers to all the mandalas of the blood drinkers. Blazing means that the self-born wisdom is blazing, and the blessings of body, speech, and mind are fulfilled with the nine dances of the blazing Heruka, which is wonderful in that it appears in anything that has not been established anywhere. Now, yogi me, please strive. Its mantra is: Om Vajra Krodha Samaya Tvam, which means Vajra Wrathful One, the time of the oath has come, please grant accomplishment. Om Vajra Krodha Samaya Phet, which means Vajra Wrathful One, gather into the dharmadhatu with the oath, please destroy. Om Vajra Krodha Samaya Hoh, Vajra Wrathful One