English
Like that, it is only the Dharmadhatu. Second is individual realization. Third is the accomplishment of activities. The six hand symbols are also signs of benefiting beings with the six wisdoms: The first right hand of Vajra Heruka holds a nine-pointed blue vajra, signifying that the essence of great emptiness cannot be changed in any way. Because all the dharmas of samsara and nirvana are destroyed in the state of wisdom, the blue vajra is a symbol of the nine wisdoms, hence it has nine points. The first left hand holds a skull cup filled with blood, the white skull is emptiness, which is the Dharmadhatu, and to symbolize the afflictions of sentient beings in the three realms who have not realized the Dharmadhatu are like blood and grime, it is a skull cup filled with blood. Lower vehicles control afflictions by applying antidotes, but here, afflictions are considered as the wisdom of awareness, and as a sign of taming them, they are stirred with a nine-pointed vajra. Lower vehicles abandon afflictions, but here, they are not abandoned, but purified in their place, so they are offered to the mouth of the blood-drinker. The four legs are spread, which is a sign of possessing the four miraculous legs. The first two legs are right bent and left extended, the right bent is a sign that compassion benefits beings but is not stained by the faults of samsara. The left extended is a sign that no matter how beings are benefited by skillful means, they do not change from the Dharmadhatu due to wisdom. The latter two legs, the right extended, are a sign that with skillful means and great compassion, the benefit of beings will never cease until samsara is empty. The left bent is a sign that it does not abide in the one-sided extreme of peace like the wisdom of the Shravakas, but is not stained by the extreme of nirvana. The ornaments are: wearing various animal skin garments. The various are three: the upper body wears the supreme vehicle's ornament, an elephant skin. The waist is tied with a field skin, an ornament of no acceptance or rejection for those to be tamed. The lower body wears the ornament of a brave and fierce eater, a tiger skin skirt. The animal skin is with blood and grime, which means that the afflictions of the three realms are not abandoned like in the lower vehicles, but are trained into the wisdom of awareness in this vehicle, so they are worn on the body. A great and terrifying sound is proclaimed. The so-called terror is the terror of afflictions internally, and the Daha sound that terrifies demons and arrogant beings externally.
Chinese
首先是ཙ་和ཁཱ་ཧི་和ཧ་ཧ་ཧེ་ཧེ་等等的大声音，是普遍的，并且其中显现了许多大小的差别，用来摧毁所化众生的分别念。 怖畏是呵斥的声音，能彻底清净地断除所化众生的不顺品分别念。刹那间显现，迅速地显示声音的差别。 蛇和鲜颅骨与太阳一起。 蛇是指八大龙王的装饰，八大龙王汇集为四种姓： 头和身体是国王种姓的白色， 耳环是婆罗门种姓的黄色， 手镯是吠舍种姓的红色， 脚镯是首陀罗种姓的黑色。 鲜颅骨是指刚砍下的五十一个鲜颅骨串成一串，佩戴在瑟若卡那，是不舍弃欲妙的报身之庄严。 头顶发际有五个白色颅骨，没有湿气，是能所二取清净的法身之庄严，为了象征五种智慧，所以每个头都有五个。 有些颅骨还粘着肉，有些是显露出骨头的颅骨串成串，装饰在肩膀上，是化身，虽然化身行持利益众生的事业，但显露出骨头是不动摇于法界的象征，粘着肉是与所化众生相应显现的象征。 以太阳照耀。 指的是右耳上方有太阳，左边有月亮装饰，用光芒驱散众生的黑暗，并使烦恼干枯，是方便和智慧的庄严。 那里有穿着兽皮的三种庄严，日月和颅骨串成串的两种庄严，涂抹的三种庄严是：以胜义精华的庄严，油脂的纹饰遍布光明；以红色的慈悲染著的庄严，莲花眼；以灰烬调伏的行事业的庄严，字母轮大集会。 这三种涂抹的庄严和八种威严的装饰。 法器是： 具有千世界。 这是佛陀嘿噜嘎的法器，拿着具有千世界之境，是佛陀嘿噜嘎的法器本身不离所化有情，在众生的相续中转法轮的象征。 如果就近修持，轮是右边的第一个拿着的。 金刚是金刚嘿噜嘎的自性标志，已经说过了。 大海螺
English
Firstly, the great sounds of tsa, kha hi, ha ha he he, etc., are all-pervading, and within them, many distinctions of magnitude arise to destroy the conceptualizations of those to be tamed. Fear is the sound of scolding, which completely and purely severs the unfavorable conceptualizations of those to be tamed. Appearing in an instant, it quickly shows the distinctions of sound. With snakes and fresh skull, and the sun. Snakes are the ornaments of the eight great nagas, and the eight great nagas are gathered into four castes: On the head and body, the white of the royal caste; on the earrings, the yellow of the Brahmin caste; on the bracelets, the red of the merchant caste; on the anklets, the black of the outcaste. Fresh skull means a garland of fifty-one freshly cut skulls, worn on the seralka, is the enjoyment without abandonment, the adornment of the Sambhogakaya. At the hairline of the head, there are five white skulls, free from moisture, the purity of grasping and apprehended, the adornment of the Dharmakaya, to symbolize the five wisdoms, so each of the three heads has five each. Some skulls still have flesh attached, some are garlands of skulls with bones exposed, adorning the shoulders, are the Nirmanakaya, although the Nirmanakaya performs the work of benefiting beings, the exposed bones are a sign of immovability from the Dharmadhatu, and the attached flesh is a sign of appearing in accordance with those to be tamed. Adorned with the sun. It means that the sun is on the right above the ear, and the moon is on the left, adorned with light rays that dispel the darkness of beings and dry up afflictions, is the adornment of skillful means and wisdom. There are three ornaments of wearing animal skin, two ornaments of holding the sun and moon and a garland of skulls, and three ornaments of smearing: the ornament of the essence of ultimate truth, the patterns of grease are everywhere with light; the ornament of red compassion and attachment, the lotus eyes; the ornament of ashes taming activity, the great assembly of letter wheels. These three ornaments of smearing and the eight majestic ornaments. The hand implements are: With a thousand world environments. This is the hand implement of Buddha Heruka, holding the environment of a thousand world realms, the very hand implement of Buddha Heruka is a symbol of turning the wheel of Dharma in the continuum of beings without separating from sentient beings to be tamed. If practiced closely, the wheel is held by the first on the right. The vajra is the self-mark of Vajra Heruka, which has already been explained. The great conch
Chinese
充满血的颅碗是五部赫鲁嘎的第一个左手所持之物。右手以各自的标志手印净化三界的烦恼，这与金刚赫鲁嘎的情况中所述一致。剑是宝生赫鲁嘎的标志，第一个右手所持之物，如同三十二把剑斩断一样，以平等性斩断二边。钺刀是莲花赫鲁嘎的第一个右手所持之物，如同钺刀所及之处，一切皆被斩断摧毁一样，莲花赫鲁嘎以个别觉悟的智慧斩断法的一般和自相的二边。犁是羯磨赫鲁嘎的标志，第一个右手所持之物，如同犁能使荒地变为良田，播种，果实成熟，成为生长的滋养一样，事业成就的智慧能使所化众生的烦恼相续，如同未驯服的野兽一样被驯服，播种天界和解脱的种子，果实成熟，从佛陀成为众生的大导师。等等。因此，赫鲁嘎六手的法器似乎出自《幻化广大续》。或者出自《幻化金刚续》，或者出自《慈悲嬉戏续》，或者出自《金刚锐利续》等。在此，莲花生大师的观点认为，将五种法器混合搭配，金刚赫鲁嘎：右手持金刚、法轮、剑，左手持颅碗、钺刀、犁。佛陀赫鲁嘎：右手持金刚、法轮、剑，左手与之前相同。宝生赫鲁嘎：右手持剑、金刚、法轮，左手与之前相同。莲花赫鲁嘎：右手持钺刀、金刚、法轮，左手持颅碗、剑、犁。羯磨赫鲁嘎：右手持犁、金刚、法轮，左手持颅碗、剑、钺刀。各自持有各种器物。这是说各自标志的手印是颅碗和金刚等。各种是指法器的混合搭配，为了六种智慧利益众生。六种智慧显现为手印，利益众生的方式是金刚将所化众生的相续净化为智慧。法轮是转动九乘之法轮。剑是斩断相续中的烦恼。钺刀是从根源上清净我执。犁如前所述。本母是：与怖畏的眷属相拥抱。
English
The blood-filled skull cup is the first left hand implement of all five Herukas. The right hand, with its own symbolic mudra, purifies the afflictions of the three realms, which is consistent with what is described in the context of Vajra Heruka. The sword is the symbol of Ratna Heruka, the first right hand implement, which, like the cutting of thirty-two swords, cuts through both extremes with equality. The cleaver is the first right hand implement of Padma Heruka, which, like the cleaver that cuts and destroys everything it touches, Padma Heruka cuts through both extremes of general and specific characteristics of the Dharma with the wisdom of individual realization. The plow is the symbol of Karma Heruka, the first right hand implement, which, like the plow that transforms barren land into fertile soil, sows seeds, ripens fruits, and becomes nourishment for growth, the wisdom of accomplishing actions tames the afflictive continuum of sentient beings, which is like an untamed wild beast, sows the seeds of heaven and liberation, and ripens the fruits, from Buddha becoming the great guide of sentient beings. Etc. Thus, the implements of the six hands of Heruka seem to originate from the "Extensive Illusion Tantra." Or from the "Illusion Vajra Tantra," or from the "Compassionate Play Tantra," or from the "Vajra Sharp Tantra," etc. Here, according to the view of Guru Padmasambhava, the five implements are mixed and combined, so Vajra Heruka: right hand holds vajra, wheel, sword; left hand holds skull cup, cleaver, plow. Buddha Heruka: right hand holds vajra, wheel, sword; left hand is the same as before. Ratna Heruka: right hand holds sword, vajra, wheel; left hand is the same as before. Padma Heruka: right hand holds cleaver, vajra, wheel; left hand holds skull cup, sword, plow. Karma Heruka: right hand holds plow, vajra, wheel; left hand holds skull cup, sword, cleaver. Each holds various implements. This means that the symbolic mudras are the skull cup and vajra, etc. Various refers to the mixing and matching of implements, for the sake of the six wisdoms benefiting beings. The six wisdoms appear as mudras, and the way they benefit beings is that the vajra purifies the continuum of those to be tamed into wisdom. The wheel is the turning of the wheel of Dharma of the nine vehicles. The sword cuts through the afflictions in the continuum. The cleaver purifies self-grasping from the root. The plow has already been explained. The consort is: Embraces the retinue of fearful ones.
Chinese
妃子是为了让父亲喜悦之义。怖畏是与父亲嘿汝嘎的装束相符，具有忿怒母的姿态，一面二手，右手持自身标志，左手持颅血。眷属是饮血母五尊。装饰和装束是应该了解的。二十位侍女是：处所和境的印。所谓处所，是指有境，是使境显现的自性，四种识和四种根转变成处所的四位郭惹玛和四位布嘎玛，共八位。所谓境，是指四种识的境，色等四者清净的四位辛哈玛。四位境时清净的女神格哩合玛等四位。身色、手印、装饰和装束等是：嘎日班红色，孩童手杖蓝色。等等。辛哈，卡若交叉黄色狮子。等等，身色、手印、装饰和装束等是集合的印。在忿怒本性品中广说。四门的印极美丽。所谓：马面青黑色，持铁钩。猪面黄色，持绢索。日月铁索火焰母。灰作绿色，持铃。这些都在自性品中说了。在上面已经安置的座垫上，八位处所母是八个乳房和八个肘弯。或者也有认为乳房的四位住在肘弯的四位上。八位境母是：神布内母住在四方和四隅。自在母是：斯拉和婢女是众之主。等等。斯拉是茹扎的妻子的时候。婢女是大吉祥以女人们结合调伏的时候，茹扎未觉察而拥抱吉祥之身。众是眷属，也是与眷属一起的那些。十二位主母是二十位。加上八位就是二十八位，四方各六位，四门各四位。美丽是大吉祥的事业，调伏了茹扎男女和眷属，使眷属成为眷属。烦恼显明为智慧。黑暗转为光明。敌人憎恨。亲友慈爱等。因此，自在母们是由于念诵咒语的缘故，各自说了自己的座垫等，以及手持物。食肉女烟黑色，持鲜颅器。等等，以及各自的