English
When appearing as the form of "pa," it is named Ratnasambhava, a name that matches its meaning. ཌྷ is the pure nature of illusion. That is, from the inexhaustible power of A, the appearance of the letter ཌྷ itself is the meaning of illusion, which is conventional or skillful means. Not moving from the nature of A is the purification of all extremes. The Alaya itself, from the power of all that is inexhaustible, appears as the aggregate of consciousness, which is the meaning of explaining illusion. "Pure" means that not moving from the nature of the Alaya is non-duality. In the state of the deity, the Alaya Samantabhadri herself, from the power of self-appearance, purifies the conceptual thoughts of the aggregate of consciousness. When appearing as a deity, she appears as the form of Amitabha. By the meaning of explaining illusion, that form itself holds the part of the father or skillful means. What is called "pure" is that after the aggregate of consciousness is purified, self-luminosity and non-cessation are clarified by individual self-awareness wisdom. That wisdom, by knowing the characteristics of the general Dharma, clarifies emptiness and selflessness, so all the limits of samsara are empty. One's own characteristics are unmixed and unconfused, and the wisdom that knows how many are spontaneously accomplished, by this, all the limits of nirvana are empty. Therefore, it is called "pure," which is Amitabha. ཎ is the nature of all-pervading illusion. That is, the letter ཎ appears due to the conditions of the tongue and palate. "All-pervading" means that the inexhaustible ཎ itself, pervading all times and states, is the completion of the meaning of explaining illusion, which is conventional or skillful means. This is said to be not moving from A itself. Under the control of conceptual thought, the consciousness of the Alaya itself, from non-cessation, the fifty-one mental factors appear without ceasing. "All-pervading" means becoming the nature of the three realms of karma, virtue, vice, and non-indication. The appearance of mental factors itself, by the meaning of explaining illusion, is conventional or skillful means. Only at the moment of appearance, it is called itself because it has not moved from the Alaya. Under the control of the pure state, the Alaya Samantabhadri, from the power of non-cessation, appears as the form of Amoghasiddhi, represented by ཎ. By "all-pervading," for the sake of the benefit of others, all the activities of the beings to be tamed are accomplished without exception. There is no "this is accomplished, this is not accomplished," so all-pervasively, for the benefit of the beings to be tamed, one abides in samsara, but does not move from the Dharmakaya, so one is not stained by the faults of the beings to be tamed and samsara. Because the two benefits are simultaneously perfected, it is all-pervasively Amoghasiddhi.
English
The appearance as an accomplished body is like the meaning of illusion explained, thus it is completely different from the means or the father aspect. Now, the five mothers will be explained. Among them, Dhatu (धातु, 界) is the sphere, the five wisdoms are inseparable from the sphere of Dharma, so even at the time of the appearance of the body, the five families, father and mother, reside without distinction. Even at the time of conceptualization, the five aggregates and the five elements are inseparable. Also, in the case of the five mothers, it is called a net, and it is combined with it. As it is said in the Vajrakila Tantra: The net can be transformed into anything, the sutras are connected and thoroughly penetrated, it appears clearly from wherever you look, like accommodating all things, that is the space of the mother, the sutras are connected and thoroughly penetrated, it appears clearly from wherever you reside, because it gathers and accommodates everything, therefore, the mother should be known as the net. So it is. Tha is the complete manifestation of the net. That is, in terms of letters, A's unceasing power appears as Tha due to the tongue. The net means pervasive and connected. Just the appearance itself is the nature of being pervasive and connected, the nature of appearance and emptiness being inseparable. In terms of conceptualization, the alaya represented by A appears as the element of space represented by Tha. In the state of space, all dharmas are gathered and pervasive, because it is the nature of everything, it is the net, that is, wisdom. The characteristic of space is that it is the complete manifestation. Thus, all phenomena of the container and its contents are gathered in the space, so it is called the complete manifestation. In the pure realm of the deities, the space of the mother Samantabhadri represented by A, the wisdom net represented by Tha, appears like the mother Samantabhadri. Therefore, the element of space is purified in the place, in the nature of the mother Samantabhadri, all the dharmas of samsara and nirvana are unmixed and spontaneously accomplished in completeness. This is to cut off other than that, and the following four can be applied similarly. Ta is the stability of the net. That is, A's unceasing power appears as Ta due to the tongue, which is the net. The meaning of being stable by the power of wisdom is that the letter Ta does not deviate from that nature. In terms of conceptualization, the unceasing alaya represented by A appears as the stable earth element. Just in the appearance, by the meaning of the net, the nature of the sphere or wisdom is inseparable.
Chinese
由于安住于普贤之基中，以清净处所之女神网所象征的智慧之自性，符合意义之名称为佛眼佛母。此乃真实可见之清净处所之名。现在是网光明闪耀。这是说，从阿的不灭之力量，由于舌之缘故而显现如现在的字，但智慧之自性未曾动摇于关联且遍布之状态。那即是光明闪耀。思择是阿所象征之阿赖耶本身，从不灭之力量。达所象征的，光明闪耀，这是说，智慧之自性网与五蕴无别。在清净处所之自在中，阿所象征的阿赖耶普贤之基中，达所象征的女神本身生起为火。光明闪耀，是说，清晰且光芒四射。此外，使之清晰本身是处所清净之女神嘛嘛格佛母，执持智慧之部分，与宝生佛无别，是网智慧。如火从前一刹那到后一刹那成熟且增长一样。宝生佛父母满足所化之所有需求。达是网缠绕。这是说，从阿的不灭之力量，由于舌之缘故而显现为达，显现却不确定，如网般遍布且关联是智慧。由于显空不可分割，故称为缠绕。在思择之自在中，阿所象征的阿赖耶本身，从达所象征的生起如水般显现。缠绕是水的特征。如柔软且可弯曲，无论何处皆可拉直一般。那时在处所清净之时，本尊乃是普贤佛母本身的根本，从字母达所象征的显现如白衣母般。那本身如智慧网般缠绕于方便显现无边。白衣母是了知共同与各自法相，未被二边之过失所染污之白母。缠绕本身是证悟之自生智慧。以个别了知之智慧，以了知所化之智慧，所化无论在何处显现，以柔软之意义称为缠绕。那是网普遍变化。这是说，从阿的不灭之力量，由于舌之缘故而显现为那。那本身是显空无别，以网之意义是智慧。为了象征意义，从那所象征的支分普遍变化，那本身
English
Since it abides firmly in the state of the basis of Samantabhadri, the goddess of the pure abode, symbolized by the net, whose nature is wisdom, whose name corresponds to the meaning, is called Buddha Eye Mother. This is the name of the pure abode that is actually visible. Now, the net is brilliantly shining. This means that from the indestructible power of A, due to the tongue, the letter appears as it is now, but the nature of wisdom has not moved from the state of being connected and pervasive. That itself is called brilliantly shining. Conceptualization is that the basis itself, symbolized by A, is from the indestructible power. Symbolized by Da, brilliantly shining, this means that the wisdom nature net is inseparable from the five aggregates. In the freedom of the pure abode, A symbolizes the basis of Samantabhadri, from which the goddess herself, symbolized by Da, arises as fire. Brilliantly shining means clear and radiant. Furthermore, making it clear itself is the goddess Mamaki, who holds the part of wisdom, inseparable from Ratnasambhava, is the net of wisdom. Just as fire matures and grows from one moment to the next. Ratnasambhava and his consort fulfill all the needs of those to be tamed. Dha is the net entwined. This means that from the indestructible power of A, due to the tongue, Dha appears, appearing but uncertain, like a net, pervasive and connected is wisdom. Since appearance and emptiness are indivisible, it is called entwined. In the freedom of conceptualization, the basis itself, symbolized by A, from the element symbolized by Dha appears like water. Entwining is the characteristic of water. Like being soft and flexible, and able to be straightened anywhere. At that time, in the pure abode, the deity is the root of Samantabhadri herself, from which the letter Dha symbolizes appearing like a white-clad mother. That itself, like a net of wisdom, is entwined with the infinite appearance of means. The white-clad mother is the white mother who knows the general and specific characteristics of the Dharma and is not stained by the faults of the two extremes. Entwining itself is the self-born wisdom of realization. With the wisdom of individual understanding, with the wisdom of knowing those to be tamed, wherever those to be tamed appear, it is called entwining in the sense of softness. That is the net universally changing. This means that from the indestructible power of A, due to the tongue, Na appears. That itself is the indivisibility of appearance and emptiness, in the sense of the net is wisdom. In order to symbolize the meaning, from the branch symbolized by Na universally changes, that itself
Chinese
现在开始讲述。在分别念的控制下，以阿字代表的阿赖耶识不灭的能量中，显现出以ནས་字代表的元素如风。风的特性是轻且动摇，具有普遍变化的性质。当它仅仅显现时，网络是智慧的自性，与蕴不可分离。在分别念清净的控制下，阿赖耶识，即普贤王母本身，从不灭的能量中普遍变化。风在自性清净的状态中显现为誓言度母。仅仅显现时，网络是智慧的自性，与不空成就佛父无别。普遍变化是通过成所作智，以任何方式利益所化众生。其佛母也具有与其意义相符的名称，因将所化众生安置于佛地，故具有与其意义相符的名称度母。指示内在的勇识和门卫是：卡是眼睛的意之殊胜。等等。将阿赖耶识解释为意，如《宝鬘论》所说：一切识皆是意，意的识能断，意之自性是多种智慧，因此称为意之殊胜。又问，为何称阿赖耶识为意？答：因为阿赖耶识通过五根识认知境的相状，并与紧随其后的意相伴。意在自性清净的状态中是意，因此意和阿赖耶识普遍存在。阿，法性的字母，从不灭中因喉咙的条件而转变为卡组的五个字母，仅仅显现时，与阿本身无异，不可分离。当它显现为分别念时，从以阿字代表的阿赖耶识的状态中，分别念显现为执取眼识。当它在自性清净的状态中时，从阿赖耶识普贤王母的虚空中，显现为眼识，称为眼。当它在自性清净的状态中时，被称为意。薄伽梵毗卢遮那的意之自性，菩萨是坚固意，殊胜是善逝的智慧的能量，因自显现而超越道路，故为殊胜。卡是耳朵的意之殊胜。因此，阿本身从不灭的能量中，因喉咙的条件而显现为卡，最终不离阿。从以阿字代表的阿赖耶识的状态中，虽然显现为耳识执取声音