English
Therefore. The unmistaken self-nature is the self-nature of the inseparability of skillful means and wisdom, the self-nature of the Victorious Ones of the three times. If a yogi cultivates it, without error, he attains Buddhahood in an instant, which is called the unmistaken path. "Tig (ཏིག) is a name for wisdom." Thus it is said. Tig (ཏིག) is "Ts'egs (ཚེགས)," and in the extensive commentary it says, "Ts'egs (ཚེགས) is a name for wisdom." Thus it is said, so it is clear. In the Sutra Requested by Viradatta it says: "Having gathered all the necessities of letters, with 'Ts'egs' (ཚེགས་) the meaning of the category is shown, with the great empowerment of what is to be known, for the sake of meaning, it is made clear with 'Ts'egs' (ཚེགས་)." Thus it is said. And also in the Supreme Ornament it says: "For the sake of gathering, 'Ts'egs' (ཚེགས་) is Tig (ཏིག), it is said to be the name for gathering what is scattered." Thus it is said, the letters are gathered into a group, and thereby the meaning is made clear. For example, "Even the Buddhas are two," etc., is also made clear by gathering with "Ts'egs" (ཚེགས་) and making distinctions. It shows the meaning, it expresses, it communicates, therefore it is wisdom, the letters clearly express the name. In terms of meaning, at the time of conceptualization symbolized by "Ts'egs" (ཚེགས་), speech is pure in its place. In terms of the Victorious Ones, the teacher of speech clarifies the path, which is wisdom. The yogi also divides into categories with "Ts'egs" (ཚེགས་), relying on letters, distinguishing all the differences between the path and non-path, and thereby cultivating, knowing the reality of the three: view, meditation, and conduct, thereby being clear and able to express, which is the activity of speech, and it connects with the result. Shad (ཤད) is the great skillful means, it cuts the sentences. Thus it is said, explained with Shad (ཤད), it becomes a sentence, four sentences become a verse. That is the uninterrupted skillful means, so it can categorize the sections of meaning, so it is skillful means, which is the symbolic letter. The appearance of uninterrupted skillful means, in terms of meaning, symbolized by Shad (ཤད), the body is pure in its place, the body of the Victorious Ones appears uninterrupted, so it is the great skillful means. In terms of the yogi, at the time of cultivating in the state of realizing the mind and the alaya consciousness as inseparable, like cutting sentences with Shad (ཤད), the five paths gradually increase, which is the great skillful means. The letter of Samantabhadri is: A (ཨ) is unborn, which is Suchness. Thus it is said. From here onwards, it shows the letter, the conceptualization, and the result of their purification, the deity, etc., the three. In terms of the letter, "A (ཨ) is the best of all letters, it arises from emptiness, it is unborn." Thus it is said. A A Nuda Sarva Dharma (ཨ་ཨཱ་ནུད་སརྦ་དྷརྨཱའི་སྒ
Chinese
因此，所有显现的法都是清净的。因为“阿”本身是无生无灭，远离戏论的真如。因此，“阿”在任何地方都没有成立，也没有走向任何一方，所以一切文字都会显现。如果从分别念的角度来说，以“阿”所代表的意识对象，所有有为法和无为法的自性，就是真实的义的总基。它不是从因产生的，所以远离缘。因此，不显现生灭就是真如。它的体性在任何地方都没有成立，但却显现为任何都不会止息，这就是所有四十种分别念。它所安住的清净法界就是“阿”，远离因缘，是平等性智的界，普贤佛母的体性是三世诸佛的体性，所以是自性任运成就的真如。从它不灭的能量中，显现出十方三世的一切胜者。以这些理由，即使在中等坛城的时候生起，也是从那个字母生起。即使音声显现为文字，也是在那里显现。 “ཋ་是幻化金刚。” 所谓如来（ཏ་ཐཱ་ག་ཏ་，tathāgata，如来）就是显现为五种智慧，为了调伏对境而显现为五种姓。五部父佛是不灭方便的部分，因此被称为幻化。如《幻化支分》中说：“如幻的蕴身中，自明以方便幻化为五部。”这很清楚。如果这也与文字结合，那么ཋ་这个字母是从字母“阿”不灭的自性中，从舌头和上颚的结合中显现为字母ཋ་。幻化是显现却不成立，幻变是无中生有，这两者无二无别，是不灭的世俗或方便的部分。从“阿”中显现不灭的方便，具有该相，因为与“阿”无二无别，所以称为金刚。如果与分别念结合，那么以“阿”所代表的总基，从不灭的能量中，八识聚清净于本位而显现为不动。仅仅是显现，就圆满了所说的幻化之相，所以是不灭方便的部分。它本身与总基无二无别，所以称为金刚。在果位本尊的情况下，以“阿”所代表的普贤佛母，从不灭的能量中，八识聚清净于本位而显现为不动
English
Therefore, all appearing dharmas are completely pure. Because "A" itself is the Suchness that is without arising or ceasing, and free from elaboration. Therefore, since "A" is not established anywhere and has not gone to any side, all letters appear. If from the perspective of conceptual thought, the nature of all conditioned and unconditioned dharmas, the objects of mind represented by "A," is the authentic ground of all. It does not arise from causes, so it is free from conditions. Therefore, the non-appearance of arising and ceasing is Suchness. Its essence is not established anywhere, but it appears as not ceasing in any way, which is all forty conceptual thoughts. The pure Dharmadhatu in which it abides is "A," free from causes and conditions, the realm of equality, the essence of Samantabhadrī, which is the essence of all Buddhas of the three times, so it is the spontaneously accomplished Suchness. From its unceasing energy, all the victors of the directions and times appear. With these reasons, even when generating during the intermediate mandala, it is generated from that letter. Even when sound appears as letters, it appears there. "Ṭha is the illusory Vajra." That which is called Tathāgata (ཏ་ཐཱ་ག་ཏ་，tathāgata，如来) is the very appearance of the five wisdoms, appearing as the five families for the sake of taming beings. The five Father Buddhas are spoken of as illusion because they are the part of unceasing means. As it says in the "Branch of Illusion": "From the illusory aggregates, self-awareness, through means, is deluded into the five families." This is clear. If this is also combined with the letter, then Ṭha is the letter that appears from the unceasing nature of the letter A, from the combination of the tongue and palate. Illusion is appearing but not established, and transformation is appearing as anything from nothing, both of which are inseparable, being the part of unceasing conventional truth or means. From A, the unceasing appearance of means, possessing that characteristic, is called Vajra because it is inseparable from A. If combined with conceptual thought, then the ground of all represented by A, from the unceasing energy, the eight aggregates of consciousness are pure in their place and appear as immovable. Merely appearing, the characteristics of illusion that have been explained are complete, so it is the part of unceasing means. In itself, it is inseparable from the ground of all, so it is called Vajra. In the case of the deity as the result, Samantabhadrī represented by A, from the unceasing energy, the eight aggregates of consciousness are pure in their place and appear as immovable.
Chinese
仅仅显现之时，就圆满了所有关于幻化的教法。所谓“金刚自性”，即八识清净之处的金刚萨埵，以自生智慧将一切法摧毁于其自身，且自身之体性不变，二者无别即是自生智慧，乃心金刚部。智慧即是法界完全清净之智慧。生起和种子字，如前文所说，都依此解释。 “ཊ་是显现的幻化自性。”这句话的意思是，就字母而言，阿本身不灭，由舌和颚发出ཊ་的声音，显现本身就是幻化的意义，不会超出这个范围，所以是方便之部分。因为与阿无别，所以称为“自性”。如果与分别念结合，阿所代表的阿赖耶本身，从不灭的功用中显现，显现为感官所见的色蕴。因为具有幻化之意义，所以是方便之部分。因为没有离开阿赖耶，所以称为“自性”。如果与本尊结合，阿所代表的阿赖耶普贤王母本身，从自显的功用中显现，显现为色蕴清净之处的毗卢遮那佛，虽然如此，幻化的意义已经圆满，所以是方便或父亲之部分。因为不是其他，所以称为“自性”。 “ཌ་是幻化如意自性。”这句话的意思是，从阿不灭的功用中，由舌和颚发出字母ཌ་的声音。这本身就是世俗的特征，圆满了幻化之意义。这本身就是“如意”，意思是，在平等性之状态中，没有边际，如同珍宝一般，是显空无别之自性。如果从分别念的角度来说，从阿所代表的阿赖耶中，显现出ཌ་所代表的六、三、十八种感受。这本身就是错觉，是世俗之部分，圆满了幻化之意义。这本身就是在显空无别之状态中，将感受执着为苦乐，其基础清净就是如意自性。如果从本尊的角度来说，阿赖耶显现为普贤王母之状态，从中显现出代表它的宝生佛之身。这本身就圆满了幻化之意义，是方便之部分或父亲之部分。所谓“如意自性”，意思是，苦乐舍三种感受的基础清净，因为远离了偏执，所以是平等性之智慧。所有佛陀的功德都从中显现。
English
Just in the moment of appearance, all the teachings on illusion are completed. The so-called "Vajra Nature" is Vajrasattva in the state of purity of the eight consciousnesses, who, with self-originated wisdom, destroys all phenomena in itself, and whose own nature is immutable, and the inseparability of these two is self-originated wisdom, which is the Vajra family of the mind. Wisdom is the wisdom of the completely pure realm of phenomena. Generation and seed syllables are all explained accordingly, as described above. "ཊ་ is the illusion of appearance itself." This means that, in terms of letters, the letter A itself is imperishable, and the appearance of ཊ་ through the tongue and palate is itself the meaning of illusion, which does not go beyond this, so it is a part of skillful means. Because it is inseparable from A, it is called "itself." If combined with conceptual thought, the very basis represented by A appears from the imperishable function, appearing as the skandha of form visible to the senses. Because it has the meaning of illusion, it is a part of skillful means. Because it does not move from the basis, it is called "itself." If combined with deities, the very basis represented by A, Samantabhadrī herself, appears from the function of self-appearance, appearing as Vairocana, the purity of the skandha of form, but the meaning of illusion is complete, so it is a part of skillful means or the father. Because it is not other than that, it is called "itself." "ཌ་ is the illusion of wish-fulfilling itself." This means that from the imperishable function of A, the letter ཌ་ appears through the tongue and palate. This itself is the characteristic of conventional truth, completing the meaning of illusion. This itself is "wish-fulfilling," meaning that in the state of equality, there is no limit, like a jewel, it is the nature of the inseparability of appearance and emptiness. If from the perspective of conceptual thought, from the basis represented by A, the six, three, and eighteen feelings represented by ཌ་ appear. This itself is illusion, a part of conventional truth, completing the meaning of illusion. This itself is the purification of the basis of grasping feelings as pleasure and pain in the state of inseparability of appearance and emptiness, which is called the wish-fulfilling nature. If from the perspective of deities, the basis of appearance, Samantabhadrī's state, appears as the body of Ratnasambhava representing it. This itself completes the meaning of illusion, and is a part of skillful means or the father. The so-called "wish-fulfilling nature" means that the purification of the basis of the three feelings of pleasure, pain, and equanimity is the wisdom of equality because it is free from partiality. All the qualities of the Buddha appear from this.
Chinese
以“贝”字显现身相之时，名为宝生，是名符其实的名称。ཌྷ་是幻化清净自性。意思是：从阿的不灭之功能显现字母ཌྷ，此幻化的意义即是世俗或方便，未从阿的自性中移动即是一切边皆清净。阿赖耶识本身从一切不灭之功能显现为识蕴，此即是宣说幻化的意义。清净的意思是：未从阿赖耶识的自性中移动即是无别。在天神的状态中，阿赖耶识普贤佛母本身从自显的功能中，识蕴的分别念清净，在显现为天神之时，显现为无量光的身相，以幻化的宣说之意义，此身相即是执持父亲或方便之分。名为清净，是从识蕴清净后，自明不灭即是以个别自证智而明，此智慧以知晓共同法相的体性，则空性且无我而明，故而轮回的边际皆空。自之体性不杂不乱，如是知晓的智慧自然成就，以此而涅槃的边际皆空。因此名为清净，即是无量光。ཎ་是周遍幻化自性。意思是由于舌和上颚的因缘而显现字母ཎ་，周遍的意思是：时间和状态周遍不灭的ཎ་本身，幻化宣说的意义圆满即是世俗或方便，此即是未从阿移动本身。在分别念的控制下，阿赖耶识的意识本身从不灭中，五十一心所不灭而显现。周遍的意思是：成为业善恶无记三界之自性。心所显现本身以幻化宣说的意义是世俗或方便，仅是显现之时，未从阿赖耶识移动故名为本身。在清净状态的控制下，阿赖耶识普贤佛母从不灭的功能中，显现为以ཎ་所代表的不空成就如来的身相。以周遍之意，为了他利之事业，所化众生的事业无余全部成就，没有这个成就这个未成就，因此周遍为了所化众生的利益而安住于轮回中，也未从法身移动，故而没有被所化众生和轮回的过失所染污，二利同时圆满故而周遍不空成就如来。