English
Two, from the perspective of conceptualization, the mind and consciousness arise from the unceasing potential of the Alaya consciousness. The forty conceptualizations are condensed into the mind and the Alaya consciousness, hence it is called two. In the state of purity, the forty mandalas of the Buddhas are condensed into the two, Samantabhadra and Samantabhadri, hence it is called two. Three, at the base stage, the mind and Alaya consciousness are inseparable, hence three. At the fruition stage, Samantabhadri is the Dharmadhatu, Samantabhadra is wisdom, and the inseparability of these two is the essence of Dharmakaya, hence three. The term "various emanations" refers to the inseparability of the root, skillful means and wisdom, hence three. Among them, the eighty deities of skillful means and wisdom, the three fundamental deities of body, speech, and mind, and the various emanations, such as the thousand wisdom mudras, the number of mudras is not fixed. The phrase "movement and play are also the same" means that movement involves arranging the fifty deities of the five aggregates from the five aggregates, which encompasses all movements and agitations of the aggregates. Play refers to arranging twenty-four thousand Buddhas as shown above, and at the time of familiarization, the equality of appearance and emptiness is. In short, all mudras are. As shown above, when familiarization becomes the expanse, all the scattering and gathering of the limbs of the five senses manifest as body and wisdom, which in itself is the purification of ordinary grasping and clinging within the state of Mahamudra. Therefore, because it does not change from it, it is called abiding. Abiding means that the mudra of self-nature abides in the manner of being body and wisdom, realizing the mudra of view and making it manifest. In particular, when the mind is manifestly familiarized with the mudra of samadhi, all phenomena of the six objects, whatever appears and whatever is done, are spontaneously accomplished as the great self. At that time, appearance is body, sound is speech, and memory and awareness are solely mind, not going beyond these, hence it is called abiding. At that time, not even grasping with the mind at that moment is called non-abiding. This is also called the spontaneously accomplished Mahamudra. These words were spoken by the supreme pure one. The phrase "These words were spoken by the supreme pure one" means that these, which refer to the limbs elaborated at the beginning of the chapter mentioned above, the conceptualizations elaborated at the end of the chapter, and the types of mudras practiced in between, who spoke them? Purity means the purity of the thoughts of both samsara and nirvana, which is the equality of awareness, the Dharmadhatu. Not even grasping at that moment is
Chinese
殊胜啊！。清净殊胜自性任运成就即是普贤。如是宣说。此句是结集者的词句，是说明出处和连接的词句。从确定密意精髓的自性，到加持支分坛城，支分有两种，身体的支分是头等五种。分别的支分是四十二种。加持为天众坛城，是加持身体支分五种族类的五十佛的坛城。加持分别的支分为四十二尊胜者。手印的开展，是所显示的直至两万四千佛和不可思议的佛。第八品的解释完毕。 善哉！ 根本续密意精髓的注释《太阳藏》 噶钦普巴。
English
Excellent! The spontaneously accomplished pure and excellent nature is Samantabhadra. Thus it is said. This verse is the words of the compiler, words that explain the source and connect. From ascertaining the very nature of the secret essence, to blessing the mandala of the limbs, there are two limbs: the limbs of the body are the five, such as the head. The limbs of thought are forty-two. Blessing as the mandala of the deities is blessing the mandala of the fifty Buddhas of the five families of the limbs of the body. Blessing the limbs of thought as the forty-two Victorious Ones. The elaboration of the mudras is what is shown up to twenty-four thousand Buddhas and the inconceivable. Explanation of the eighth chapter is complete. Good! The commentary on the root tantra Secret Essence, The Heart of the Sun, Ka Chim Pukpa.