English
Great blazing Men, great Tigress, please descend. Great red tiger's head, south of the courtyard. Explain the former times, etc. Vajra Bhāghṛ Mukha He Samaya Tiṣṭha Vajra Hūṃ. Great blazing Phra Men, great Srila... Great red-black fox's head, west. Former times, etc. Vajra Srila Mukha He Samaya Tiṣṭha Vajra Hūṃ. Great blazing Phra Men... Great Shwana... Great dark blue-black she-wolf's head, north. Former times, etc. Vajra Shwana Mukha He Samaya Tiṣṭha Vajra Hūṃ. Great blazing Phra Men... Great Kṛta... Great white-yellow vulture's head, southeast. Former times, etc. Vajra Kṛta Mukha He Samaya Tiṣṭha Vajra Hūṃ. Great blazing Phra Men... Great Kaṅka... Great red owl's head, southwest. Former times, etc. Vajra Kaṅka Mukha He Samaya Tiṣṭha Vajra Hūṃ. Great blazing Phra Men... Great Khvā Khvā... Great black crow northwest. Head. Former times, etc. Vajra Khvā Khvā Mukha He Samaya Tiṣṭha Vajra Hūṃ. Great blazing Phra Men, great Hulu, please descend. Variegated colored owl's head, or blue north east should be placed. Former times, etc. Vajra Hulu Mukha He Samaya Tiṣṭha Vajra. Saying this, place it. Seventh, the gatekeeper. Then, on the four corners, write the essence of the four gatekeepers and place them. Hūṃ. Vajra Aṅkuśa that destroys the aeons, great horse-faced one, please descend. Great white hook-wielding one who summons. In former times, approach and accomplish wisdom. The former commitment is one with me. At the eastern gate of the great charnel ground. On top of a pure field lotus womb seat. Please reside joyfully and stably. Vajra Ārya Teja Te Aṃga Jaḥ Samaya Tiṣṭha Vajra Hūṃ. Vajra Pāśa Hūṃ that urges, great pig-faced one, please descend. Black. Great binding mother with a noose. Former times... Former... At the southern gate of the great charnel ground. On a pure field... Joyfully... Vajra Amukhe Hūṃ Samaya Tiṣṭha Vajra Hūṃ. Vajra Sphoṭa Baṃ that urges, great lion-faced one... Binding red one with iron fetters. Former times... Former... At the western gate of the great charnel ground. On a pure field... Joyfully... Vajra Loka Baṃ Samaya Tiṣṭha Vajra Hūṃ. Vajra Ghandhe Hoḥ that urges, great wolf-faced one... Green. Great incinerating mother, pleased with the sound of the bell. Former
Chinese
彼时，在巨大的墓地的北门处，田野空旷，欢喜地念诵“班杂巴斯弥巴拉雅瓦达吽 萨玛雅迪斯塔班杂”并欢笑。第八，使女欢笑。然后，在二十八棵紫檀树的树桩上写上自在母的心髓并欢笑： 嘿！ 罗刹、牦牛、梵天、蛇， 忿怒母、孔雀、遍入天、食肉者， 少年、蝙蝠、鹞鹰、骡子， 黑母、猫头鹰、铁钩母。 往昔于大吉祥尊前， 如是承诺般， 依誓言如理忆念后， 请降临！ 于此巨大墓地的宫殿中， 在丝绸的柔软垫子上，于干燥的土地上， 欢喜且稳固地安住。 在铁城的东方欢笑： 嘿！ 红母、熊、摩羯、宝瓶， 寂静母、蝎子、短棒、血， 罗刹女、狐狸、食者、狮子， 黄母、山羊、绳索母。 往昔……等五句诗。 在南方欢笑： 嘿！ 欢喜母、秃鹫、饮血者、马， 独行母、飞翔者、夺心者、狗， 成就母、滑行者、风母、鹫， 宝瓶鼻、红母、铁链母。 往昔……等。 在西方欢笑： 嘿！ 杀戮母、草地、人女、箭， 绿黄母、猪、红母、乌鸦， 大鼻母、牛、龙女、蛇， 抱腹母、绿黑母、大铃、颈。 往昔……等。 在北方欢笑。 在树桩上以罗刹女的步法欢笑， 交错。 第九，秘密的母欢笑。 然后在四个方向上摆放四个班杂的食物碗， 吽！ 白母、太阳的独眼母， 黄母、闪电的使者母， 蓝母、闪电的火焰母， 斯德拉、黑母、降伏龙母。 秘密的母四姐妹也是， 往昔…… 誓言…… 墓地…… 丝绸…… 欢喜…… 如此迎请诸神， 根本的本尊也真实成就， 因为大吉祥尊是唯一的， 从他的功德中显现， 所以，显现为八位女神， 因此，说了“画有九个图案的食物碗”。其他的悉地母要知道是守护神或客人神， 这是它的意义。 那么，如果想知道如何供奉三盏灯， 经中说“陈设显现的光明和器具”， 这就说明了。 供奉灯也有七个意义： 第一，说明容器； 第二，精华； 第三，灯芯； 第四，火焰； 第五，普遍结合； 第六，特殊
English
Then, at the north gate of the great charnel ground, in an empty field, joyfully reciting "Vajra Bhasmi Palaya Vata Hum Samaya Tishta Vajra" and laughing. Eighth, the laughing of the female attendant. Then, on twenty-eight juniper stumps, write the essence of the Sovereign Mother and laugh: Bhyo! Rakshasa, yak, Brahma, serpent, Wrathful Mother, peacock, Vishnu, flesh-eater, Youth, bat, falcon, mule, Black Mother, owl, iron hook Mother. In the past, before the Great Glorious One, As promised, Remembering the vows accordingly, Please descend! In this palace of the great charnel ground, On a soft silk cushion, on dry ground, Please dwell joyfully and steadfastly. Laugh in the east of the iron fence: Bhyo! Red Mother, bear, makara, vase, Peaceful Mother, scorpion, club, blood, Rakshasi, fox, devourer, lion, Yellow Mother, goat, lasso Mother. In the past... etc., explain the five lines. Laugh in the south: Bhyo! Joyful Mother, vulture, blood-drinker, horse, Solitary Mother, flyer, heart-stealer, dog, Accomplished Mother, slider, wind Mother, vulture, Vase-nose, Red Mother, iron chain Mother. In the past... etc. Laugh in the west: Bhyo! Killing Mother, meadow, human woman, arrow, Green-yellow Mother, pig, Red Mother, crow, Big-nose Mother, ox, Naga woman, serpent, Belly-holding Mother, green-black Mother, big bell, neck. In the past... etc. Laugh in the north. Laugh on the stumps in the manner of a Rakshasi, crisscrossing. Ninth, the laughing of the secret mothers. Then, arrange four banza food bowls in the four directions, Hum! White Mother, one-eyed sun Mother, Yellow Mother, lightning messenger Mother, Blue Mother, lightning flame Mother, Stira, Black Mother, subduer of nagas Mother. The four secret mother sisters are also, In the past... Vow... Charnel ground... Silk... Joyfully... Thus, also inviting the deities, The root deity is also truly accomplished, Because the Great Glorious One is the only one, Manifesting from his qualities, Therefore, manifesting as eight goddesses, Therefore, it is said, "Food bowls with nine patterns drawn." The other siddha mothers should be known as guardian deities or guest deities, This is its meaning. Then, if one wonders how to offer three lamps, The sutra says, "Arrange the light of appearance and the implements," This explains it. Offering lamps also has seven meanings: First, explaining the container; Second, the essence; Third, the wick; Fourth, the flame; Fifth, universal combination; Sixth, special
Chinese
总之，第七是与智慧相结合而欢喜的开示。首先是容器的开示。那么，灯应该怎么做呢？不像世俗之人那样，见解低下，如同下乘。此密咒的论典中，灯的容器是：没有瑕疵的头盖骨，做成新月形，画上莲花图案，用红色檀香木做成高高的。第二是精华的开示。精华是：如上所述，用五种果实熬出的油脂，以及骨髓油，和酥油一起燃烧，还有谷物油、树油、草油，与白油混合。第三是灯芯。其心髓是：用父亲的秘密金刚杵的干尖，缠绕母亲莲花的干花蕊，再用尸陀林的布缠绕。第四是火。用从铁匠和石匠那里得到的火点燃。那么，也要结合共同和特殊来使用。第五，共同使用。班杂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是容器的世界，油是精华的世界，灯芯是法身，火是报身，火的光芒是化身。容器、精华、圆满身、语，是自然成就的象征。第六，从特殊的角度结合。灯盏是母亲的虚空，灯芯是父亲的虚空，油是从父亲和母亲无二的菩提心中产生智慧的光芒，消除轮回和恶趣的一切无明黑暗，产生智慧光明的象征。第七，与智慧相结合。将因，菩提心，与九种识蕴相结合，将果，九种大智慧相结合而欢喜。如黑汝嘎续部中所说：从无生法界自性中，或者在安乐喜悦的兜率天，或者在柳树宫殿中，或者在大尸陀林的宫殿中加持。从降伏魔母的身体中，在这个九重月亮的坛城中，显现九种智慧的光明。以法界的智慧，遍及容器、精华的一切智慧。以遍及的伟大智慧，轮回和菩提一切，以不住的方式，在慈悲中心的宫殿中，请安乐稳固地安住。安乐稳固安住之后，愚痴昏暗的黑暗
English
In short, the seventh is the teaching of rejoicing by combining with wisdom. First is the teaching of the container. Then, how should the lamp be made? It is not like the worldly people, with inferior views, like the lower vehicle. In the treatise of this secret mantra, the container of the lamp is: a flawless skull, made into a crescent shape, with a lotus pattern drawn on it, made high from red sandalwood. Second is the teaching of the essence. The essence is: as mentioned above, the oil extracted from boiling five fruits, as well as bone marrow oil, burned together with ghee, and also grain oil, tree oil, grass oil, mixed with white oil. Third is the wick. Its essence is: with the dry tip of the father's secret vajra, wrap the dry pistil of the mother's lotus, and then wrap it with the cloth of the charnel ground. Fourth is the fire. Ignite it with the fire obtained from the blacksmith and the stonemason. Then, it should also be used in combination with the common and the special. Fifth, use it in common. Bhanda (བྷནྡྷ་, भण्ड, Bhaṇḍa, container) is the world of the container, oil is the world of the essence, the wick is the Dharmakaya, the fire is the Sambhogakaya, the light of the fire is the Nirmanakaya. Container, essence, complete body, speech, are symbols of natural accomplishment. Sixth, combine it from a special perspective. The lamp is the mother's space, the wick is the father's space, the oil is the light of wisdom arising from the Bodhicitta of the father and mother being non-dual, eliminating all the darkness of ignorance of samsara and the evil realms, and generating the symbol of the light of wisdom. Seventh, combine it with wisdom. Combine the cause, Bodhicitta, with the nine consciousness aggregates, and rejoice by combining the result, the nine great wisdoms. As it is said in the Heruka Tantra: From the unborn Dharmadhatu nature itself, either in the joyful Tushita heaven, or in the palace of the willow tree, or in the palace of the great charnel ground, bless it. From the body of the subdued Matram, in this mandala of the ninefold moon, the light of the nine wisdoms is clear. With the wisdom of the Dharmadhatu, pervade all the wisdom of the container and essence. With the pervasive great wisdom, all of samsara and enlightenment, in a non-abiding manner, in the palace of the center of compassion, please dwell in joy and stability. After dwelling in joy and stability, the darkness of the dense ignorance
Chinese
祈请消除愚昧的黑暗。 如镜智， 此无生菩提心性， 确切证悟为身语意。 以无二之方式， 于大证悟海螺宫殿中， 示现寂静事业。欢喜且坚固。 欢喜且坚固。祈请消除嗔恨燃烧的黑暗。 以平等性智， 器情一切世间， 轮回以及菩提一切， 证悟一切平等性。 以无所缘之方式， 于广大的黄金宫殿中， 示现增长事业。欢喜且坚固。 欢喜且坚固。祈请消除我慢燃烧的黑暗。 以妙观察智， 自与共相之体性等， 不杂而各自明晰地证悟。 以大安住之方式， 于大自在珊瑚宫殿中， 示现怀爱事业。欢喜且坚固。 欢喜且坚固。祈请消除贪欲执着的黑暗。 以成所作智， 自利三身任运成就， 他利密严刹土安置。 以非任何之方式， 于究竟的绿松石宫殿中， 示现降伏事业。欢喜且坚固。 欢喜且坚固。祈请消除嫉妒燃烧的黑暗。 以空性智， 器情一切世间， 轮回以及菩提一切， 一切皆为空性自有。 以空性之方式， 于大慈水晶宫殿中， 欢喜吉祥坚固。 欢喜且坚固。祈请消除轮回的大黑暗。 以难越智， 以证悟安住于平等性， 以禅定圆满三身。 以不可越之方式， 于大悲珍宝宫殿中， 欢喜且坚固。 欢喜且坚固。祈请消除禅定愚昧的黑暗。 以于法界度脱之智， 从轮回如千重黑暗中， 任运度脱为身语意。 以度彼岸之方式， 于大乐白银宫殿中， 欢喜且坚固。 欢喜且坚固。祈请消除未证悟分别执着的黑暗。 以化为法界之智， 外器世间尸林宫殿， 内情世间饮血手印。
English
Please dispel the darkness of ignorance. With the wisdom like a mirror, This unborn Bodhicitta nature, Is definitely realized as body, speech, and mind. In the manner of non-duality, In the great realization conch palace, Manifest the peaceful activity. Rejoice and be steadfast. Rejoice and be steadfast. Please dispel the darkness of burning hatred. With the wisdom of equality, The world of containers and contents, All of samsara and enlightenment, Realize all as equality. In the manner of non-objectification, In the vast golden palace, Manifest the increasing activity. Rejoice and be steadfast. Rejoice and be steadfast. Please dispel the darkness of burning pride. With the wisdom of discernment, The characteristics of self and general, Are clearly realized separately without mixing. In the manner of great abiding, In the great powerful coral palace, Manifest the subjugating activity. Rejoice and be steadfast. Rejoice and be steadfast. Please dispel the darkness of attachment and clinging. With the wisdom of accomplishing activities, One's own benefit, the three bodies, are spontaneously accomplished, Others' benefit is placed in the Akaniṣṭha realm. In the manner of being nothing, In the ultimate turquoise palace, Manifest the wrathful activity. Rejoice and be steadfast. Rejoice and be steadfast. Please dispel the darkness of burning jealousy. With the wisdom of emptiness, The world of containers and contents, All of samsara and enlightenment, All are emptiness, self-existing. In the manner of emptiness, In the great loving crystal palace, Rejoice, be auspicious, and steadfast. Rejoice and be steadfast. Please dispel the great darkness of samsara. With the wisdom that is difficult to transgress, With realization, abide in equality, With samadhi, perfect the three bodies. In the manner of being untransgressable, In the great compassionate jewel palace, Rejoice and be steadfast. Rejoice and be steadfast. Please dispel the darkness of samadhi's delusion. With the wisdom of liberating into the expanse, From samsara like a thousandfold darkness, Spontaneously liberate into body, speech, and mind. In the manner of the pāramitās, In the great blissful silver palace, Rejoice and be steadfast. Rejoice and be steadfast. Please dispel the darkness of un-realized separate grasping. With the wisdom of transforming into the expanse, The outer world is a charnel ground palace, The inner world is a blood-drinking mudra.