Chinese
礼敬！第七是门母，第八是自在母，第九是秘密的母亲嬉笑。第一，观察种姓并积聚："在食物碗上画九个图案。"如是说而开示。又，在续部中说：中央是王族，一个头盖骨碎片；四方是婆罗门、毗陀梨、王族高丽，吠舍族曹丽，首陀罗族微小黑四母。四隅是：濯洗者布嘎斯，歌者嘎斯玛丽，王族斯玛夏尼，屠夫旃陀丽等。以人血为墨，用殊胜的腿骨为笔，书写主尊父母和高丽等九位本尊各自的心咒。祈请安住，赐予班杂之名。如是说。将班杂各自积聚，书写各自的自生心咒。所有修行者都捧在手中，大家一起唱诵，如是说。第二，为中央的班杂命名，并安放在中央。具足光荣天颜之名，头盖骨自己说道：命名为面容卡巴拉。幻化的面容如同如意宝，遍布微细的装饰。过去空行母移动它，头盖骨具足名称，即使埋在地下，也会升到空中，无足行走于空中，发出咔咔的声音。是过去圣者修行者的物品。以大威德咒语召唤，获得殊胜共同成就，谁想要成就，就从我这里获得悉地班杂。谁不按照教言行事，不安住于誓言，仅仅看到我的形象就会愤怒，仅仅听到我的声音就会毁灭。干燥的头盖骨象征法身，白色明亮闪耀，远离遮蔽。过去逝去的薄伽梵，与法身完全具备，为了利益众生而如来。湿润的头盖骨缠绕柳条，象征报身智慧幻化。现在安住的薄伽梵，与圆满报身完全具备，为了利益众生而如来。红色如山丘般堆积，象征五种圆满、五种显现具备的化身利益众生。未来到来的薄伽梵，与化身完全具备，为了利益众生而如来。安放主尊的所依。吽！从中央自生而成之神，心意至上，班杂嘿。
English
Homage! Seventh is the Door Mother, eighth is the自在母, ninth is the Secret Mother Laughing. First, examining the lineage and accumulating: "Nine patterns are drawn on the food bowl." Thus it is said and shown. Also, in the tantra it says: In the center is the royal lineage, one piece of skull; in the four directions are Brahmin, Vetali, royal lineage Gauri, Vaishya lineage Tsauri, Shudra lineage small black four mothers. In the four corners are: Washer Pukkasi, singer Ghasmari, royal lineage Smashani, butcher Chandali, etc. Make ink with human blood, use the supreme leg bone as a pen, write the essence of the principal deities, parents, and Gauri, etc., the nine deities. Request them to reside, bestowing the name Bhandha. Thus it appears. Accumulate the Bhandhas separately, write their respective self-arisen essences. All practitioners hold them in their hands, everyone chants together, thus it is said. Second, naming the central Bhandha and placing it in the center. Possessing the name of glorious heavenly face, the skull itself speaks: Naming it the face Kapala. The illusory face is like a wish-fulfilling jewel, covered with subtle ornaments. In the past, the dakini moved it, the skull possessing a name, even if buried in the ground, it would rise into the sky, walking in the sky without feet, making a kaka sound. It is the object of past holy practitioners. Summoned by the great wrathful mantra, obtaining supreme common accomplishments, whoever desires accomplishments, obtain siddhi Bhandha from me. Whoever does not act according to the teachings, does not abide by the vows, merely seeing my form will be angry, merely hearing my voice will be destroyed. The dry skull symbolizes the Dharmakaya, white, bright, and shining, free from obscurations. The past departed Bhagavan, completely possessing the Dharmakaya, thus gone for the benefit of beings. The wet skull entwined with willow branches, symbolizes the Sambhogakaya wisdom illusion. The present abiding Bhagavan, completely possessing the complete Sambhogakaya, thus gone for the benefit of beings. Red piled up like a mountain, symbolizes the Nirmanakaya benefiting beings, possessing five perfections and five manifestations. The future coming Bhagavan, completely possessing the Nirmanakaya, thus gone for the benefit of beings. Placing the support of the principal deity. Hum! The self-arisen deity from the center, supreme mind, Vajra He.
Chinese
汝噶。金刚忿怒自在母二尊。从自性大坛城中。以 ཛཿཧཱུྃ་བྃ་ཧོཿ 迎请。于大尸陀林之胜地。在此降伏三毒之坛城中。于大神鲁扎男女交抱之座上。欢喜安住。三身自性大吉祥黑汝嘎是方便之王。方便之王大吉祥之住所。如王宫之宫殿般特殊，具备宫殿之象征，内外庄严。化身具众多柳枝之口。五根内外陈设庄严。不住于事物与相之边际，将法界、智慧、方便、大吉祥父母安住之所供养。嗡 班匝西日 嘿汝嘎 贝 瓦日ra 达 吞。金刚吉祥黑汝嘎，饮血金刚。班匝 卓地 效热 斯德旺。金刚忿怒自在母 萨玛雅 迪叉 班匝。忿怒母，法界自在母。三昧耶，安住金刚。如是说。于中央之月座上。将班杂之口朝西，口朝下放置。观想大吉祥父母二尊，方便与智慧双运而住。三、安放金刚铃。金刚种姓之最胜者。金刚铃是持明者。具足方便与智慧二者。请安住于象征之手印中。嗡 维迪亚 嘉那 班匝 吽 萨玛雅 迪叉 蓝。嗡 达玛 达 突 刚德 吼 萨玛雅 迪叉 蓝。如是，将金质金刚杵与铃置于左右。四、安放心。此乃心之精华，是修法之精要。将如心一般之精要赐予心。因是心之精华，故安放心。如是说。将心与命脉不分离地安放。五、迎请郭里母。之后迎请八位郭里母，并安住之。吽！从八大尸陀林燃烧之中央。祈请八大燃烧之母降临。吽！大母火燃母。从毛孔中燃烧。东方之白母大郭里母祈请降临。具深蓝燃烧之发。往昔大吉祥黑汝嘎降伏鲁扎之时，以智慧亲近并修持。往昔之誓言，如今与瑜伽士我合一。于大尸陀林之坛城中。座垫为极佳之小
English
Ruka. Vajra Krodheshvari, the two. From the great mandala of self-nature. Inviting with JAH HUM BAM HOH. In the supreme place of the great charnel ground. In this mandala that subdues the three poisons. On the seat where the great god Rudra and his consort are intertwined. Please reside joyfully and stably. The great glorious Heruka, the embodiment of the three kayas, is the king of means. The abode of the king of means, the great glorious one himself. Like a palace of a king, it is special, possessing the symbols of a palace, with great adornments of the vessel and essence. Emanation with many willow branches as mouths. Displaying the adornments of the five senses, vessel, and essence. Not abiding at the edge of things and signs, offering the abode where the Dharmadhatu, wisdom, means, and great glorious father and mother reside. OM VAJRA SHRI HERUKA PAYE VAJRA RAKTA PEE. Vajra Shri Heruka, the glorious Vajra Blood Drinker. VAJRA KRODHE SHVARI STVAM. Vajra Krodheshvari. SAMAYA TISHTHA VAJRA. Wrathful Mother, Lady of the Dharmadhatu. Samaya, abide Vajra. Thus it is said. On the lunar disc in the center. Place the Bhanda with its mouth facing west and its mouth down. Meditate on the great glorious father and mother, united in means and wisdom. Third, placing the vajra bell. The supreme of the vajra family. The vajra bell is the holder of knowledge. Possessing both means and wisdom. Please reside in the symbolic mudra. OM VIDYA JNANA VAJRA HUM SAMAYA TISHTHA LHEN. OM DHARMA DHATU GHANTEH HOH SAMAYA TISHTHA LHEN. Thus, place the golden vajra and bell on the right and left. Fourth, placing the citta. This is the essence of the heart, the essential means of accomplishment. Bestow the essence, like the heart, upon the heart. Because it is the essence of the heart, place the heart. Thus it is said. Place the citta without separating it from the life force. Fifth, inviting the Kauris to reside. Then invite the eight goddesses Kauris and have them reside. HUM! From the center of the blazing eight charnel grounds. Please come, the eight great blazing mothers. HUM! Great Mother, blazing with fire. Blazing with fire from the pores of the hair. In the east, the white mother, the great Kauri, please come. With blazing dark blue hair. In the past, when the great glorious one subdued Rudra, she approached and practiced with wisdom. The vows of the past, now one with me, the yogi practitioner. In the mandala of the great charnel ground. The seat is the supreme small
Chinese
于交错的座垫上，恳请以欢喜且安稳的姿态安住。班杂 考日 哈哈 萨玛雅 迪叉 班杂 吽！大母火燃者，于南方，恳请大盗贼卒热大驾光临。具黄色与黑色燃烧之发者。昔时… 昔日… 尸林… 胜妙… 欢喜… 班杂 卒热 哈哈 萨玛雅 迪叉 班杂 吽！大母火燃者，于西方，恳请大愚痴者札摩大驾光临。具红色与黑色燃烧之发者。昔时… 昔日… 尸林… 胜妙… 欢喜… 班杂 札摩 嘿 哈哈 萨玛雅 迪叉 班杂 吽！大母火燃者，于北方，恳请大焚毁者贝达大驾光临。具深蓝色与黑色燃烧之发者。昔时… 昔日… 尸林… 胜妙… 欢喜… 班杂 贝达里 哈哈 萨玛雅 迪叉 班杂 吽！大母火燃者，于东南方，恳请大肿胀者布嘎大驾光临。具红色与黄色燃烧之发者。昔时… 等等。班杂 布嘎 斯 哈哈 萨玛雅 迪叉 班杂 吽！大母火燃者，于西南方，恳请大会集者革斯玛大驾光临。具绿色与黄色燃烧之发者。昔时… 等等。班杂 革斯玛日 哈哈 萨玛雅 迪叉 班杂 吽！大母火燃者，于西北方，恳请大愚痴者斯玛夏大驾光临。具深蓝色与黑色燃烧之发者。昔时… 等等。班杂 斯玛夏尼 哈哈 萨玛雅 迪叉 班杂 吽！大母火燃者，于东北方，恳请大暴怒者月官大驾光临。具黄色与苍白色燃烧之发者。昔时… 等等。班杂 旃达里 哈哈 萨玛雅 迪叉 班杂。如是说已，以八颅器依次围绕中央之颅器，口朝下放置。之后，根本续中虽未明言九尊，然安立第六尊，即八希达玛，实则亦可于每一处安立八微母，或书写心咒，或安立任何身像擦擦。因身坛城显现为头之影像，故为微母。吽！大微母极燃者，恳请希达大驾光临。金色大狮头，于东方安立。昔时亲近且修持智慧，昔日之誓言与我合一，于此大尸林之坛城中，于铺设单皮之座垫上，恳请欢喜且安稳地安住。班杂 希达 穆嘎 嘿 萨玛雅 迪叉 班杂 吽！微
English
Upon the interlocked seat, I request you to reside with joy and stability. Vajra Kauri Haha Samaya Tishta Vajra Hum! Great Mother, blazing with fire, In the south, I request the great thief Tsauri to come. Possessing yellow and black burning hair. In the past... In the former... Cemetery... Supreme... Joyful... Vajra Tsauri Haha Samaya Tishta Vajra Hum! Great Mother, blazing with fire, In the west, I request the great deluded one Prama to come. Possessing red and black burning hair. In the past... In the former... Cemetery... Supreme... Joyful... Vajra Prama He Haha Samaya Tishta Vajra Hum! Great Mother, blazing with fire, In the north, I request the great incinerator Beta to come. Possessing dark blue and black burning hair. In the past... In the former... Cemetery... Supreme... Joyful... Vajra Betali Haha Samaya Tishta Vajra Hum! Great Mother, blazing with fire, In the southeast, I request the great swollen one Pukka to come. Possessing red and yellow burning hair. In the past... etc. Vajra Pukka Si Haha Samaya Tishta Vajra Hum! Great Mother, blazing with fire, In the southwest, I request the great gathering one Ghasma to come. Possessing green and yellow burning hair. In the past... etc. Vajra Ghasmari Haha Samaya Tishta Vajra Hum! Great Mother, blazing with fire, In the northwest, I request the great deluded one Smasha to come. Possessing dark blue and black burning hair. In the past... etc. Vajra Smashani Haha Samaya Tishta Vajra Hum! Great Mother, blazing with fire, In the northeast, I request the great wrathful one Candra (ཙནྡྲ་，चन्द्र，Candra，Moon) to come. Possessing yellow and pale white burning hair. In the past... etc. Vajra Candali Haha Samaya Tishta Vajra. Having said this, the eight skull cups are placed around the central skull cup in order, with their mouths facing down. Then, although the root tantra does not explicitly mention nine deities, the sixth, the eight Siddhamas, in reality, one can also place the eight tiny mothers in each section, or write the heart mantra, or place any image tsakali. Because the body mandala appears as an image of the head, they are tiny mothers. Hum! Great Tiny Mother, extremely blazing, I request Siddha to come. Golden great lion head, placed in the east. In the past, I approached and practiced wisdom, The former commitment is one with me, In this mandala of the great cemetery, Upon the seat spread with a single skin, I request you to reside with joy and stability. Vajra Siddha Muka He Samaya Tishta Vajra Hum! Tiny
Chinese
明大燃母，大虎女请降临。红色大虎头，中庭南方。前际等解释。班杂 帕格热 穆卡 嘿 萨玛雅 迪叉 班杂 吽。（藏文， वज्र भाघृ मुख हे समय तिष्ठ वज्र，vajra bhāghṛ mukha he samaya tiṣṭha vajra，金刚虎面，此际安住金刚。）明大燃母，室女大...。红黑色大狐狸头，西方。前际等。班杂 室女 穆卡 嘿 萨玛雅 迪叉 班杂 吽。（藏文，वज्र सृला मुख हे समय तिष्ठ वज्र，vajra sṛlā mukha he samaya tiṣṭha vajra，金刚室女面，此际安住金刚。）明大燃...，犬女大...。青黑色大母狼头，北方。前际等。班杂 犬那 穆卡 嘿 萨玛雅 迪叉 班杂 吽。（藏文，वज्र श्वान मुख हे समय तिष्ठ वज्र，vajra śvāna mukha he samaya tiṣṭha vajra，金刚犬面，此际安住金刚。）明大燃...，克热大...。黄白色大鹫头，东南方。前际等。班杂 克热大 穆卡 嘿 萨玛雅 迪叉 班杂 吽。（藏文，वज्र कृत मुख हे समय तिष्ठ वज्र，vajra kṛta mukha he samaya tiṣṭha vajra，金刚克热面，此际安住金刚。）明大燃...，冈嘎大...。红色大鸱枭头，西南方。前际等。班杂 冈嘎 穆卡 嘿 萨玛雅 迪叉 班杂 吽。（藏文，वज्र कङ्गक मुख हे समय तिष्ठ वज्र，vajra kaṅgaka mukha he samaya tiṣṭha vajra，金刚冈嘎面，此际安住金刚。）明大燃...，卡卡大...。黑色大乌鸦西北方。头。前际等。班杂 卡卡 穆卡 嘿 萨玛雅 迪叉 班杂 吽。（藏文，वज्र ख्वा ख्वा मुख हे समय तिष्ठ वज्र，vajra khvā khvā mukha he samaya tiṣṭha vajra，金刚卡卡面，此际安住金刚。）明大燃母，呼鲁大请降临。杂色猫头鹰头，或者青北方东方安置。前际等。班杂 呼鲁 穆卡 嘿 萨玛雅 迪叉 班杂。（藏文，वज्र हुलु मुख हे समय तिष्ठ वज्र，vajra hulu mukha he samaya tiṣṭha vajra，金刚呼鲁面，此际安住金刚。）如是说并安置。第七门母。之后于四隅书写四门母心要安置，吽。召请金刚钩，马面大请降临。白色大勾召母具铁钩。前际以智慧亲近并修持。前之誓言与我一。大尸林之东方门。于净地莲花胎垫之上。欢喜稳固安住祈请。班杂 阿雅 德匝 德 昂 匝 萨玛雅 迪叉 班杂 吽。（藏文，वज्र आर्य ते ज ते अंग जः समय तिष्ठ वज्र，vajra ārya te ja te aṃga jaḥ samaya tiṣṭha vajra，金刚圣，彼光，彼身生，誓言安住金刚。）劝请金刚索 吽。猪面大请降临。黑。束缚大母具索。前际...。前之...。大尸林之南方门。于净地...。欢喜...。班杂 阿木克 吽 萨玛雅 迪叉 班杂 吽。（藏文，वज्र अमुखे हुं समय तिष्ठ वज्र，vajra amukhe huṃ samaya tiṣṭha vajra，金刚无面，吽，誓言安住金刚。）劝请金刚锁 榜。狮面大...。禁锢红色具铁链。前际...。前之...。大尸林之西方门。于净地...。欢喜...。班杂 洛卡 榜 萨玛雅 迪叉 班杂 吽。（藏文，वज्र लोक बं समय तिष्ठ वज्र，vajra loka baṃ samaya tiṣṭha vajra，金刚世界，榜，誓言安住金刚。）劝请金刚铃 吼。狼面大...。绿。焚毁大母铃声悦。前