Chinese
观想心间的光芒，汇集轮回涅槃的精华，自身成就金刚寿命。念诵 嗡(藏文: ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡) 勃隆(藏文: བྷྲཱུྃ，梵文天城体: भ्रूम，梵文罗马拟音: bhrūṃ，汉语字面意思: 勃隆) 班匝(藏文: བཛྲ，梵文天城体: वज्र，梵文罗马拟音: vajra，汉语字面意思: 金刚) 阿玉克(藏文: ཨཱ་ཡུ་ཥེ，梵文天城体: आयुषे，梵文罗马拟音: āyuṣe，汉语字面意思: 寿命) 勃隆(藏文: བྷྲཱུྃ，梵文天城体: भ्रूम，梵文罗马拟音: bhrūṃ，汉语字面意思: 勃隆) 阿(藏文: ཨཱཿ，梵文天城体: आः，梵文罗马拟音: āḥ，汉语字面意思: 阿) ，并祈愿吉祥。如此调伏的目的在于：昔日大吉祥者亦如是行持，如今修行者亦如子承父业。降伏母鬼后，于其腹中安立善逝之住所，加持为宫殿，使处所吉祥。如犁地惊吓耕牛一般，镇压坟墓之主母鬼，其他微小邪魔无法阻碍，且会被压制。降伏厉鬼鲁扎，瑜伽士修习智慧，将厉鬼鲁扎从轮回之处引出，安立于佛地，具有此等功德。镇压母鬼等甚深事业，应当时时了知。坟墓之主鲁扎及其眷属，被大吉祥嘿汝嘎以身大手印调伏降伏，腹部化为宫殿，圆满四种事业。此乃其意。(3)绘制坛城图像并陈设供品的仪轨分为两种：第七节，绘制坛城，陈设供品，加持供品的环节。九种传承中，有灯供传承和甘露传承。似乎第三个是加持誓言物和供品的传承。第九个坛城是坛城图像，第四个是供品所依之坛城。两种器具都用。用于六种结尾。亲近坛城和修持坛城。这也是一个主体两个分支，1)亲近坛城是寂静的。寂静的也有两种传承：用彩粉绘制，积聚陈设供品，这是亲近的传承；用彩粉绘制，在殊胜的布匹上绘制本尊，这是亲近的传承。(1)其中，用彩粉绘制，积聚陈设供品，进行亲近的意义有六个：首先，展示了绘制坛城图像；展示了安立本尊；展示了安立灯；展示了安立供品；需要一个清晰禅定的所依。
English
Visualize that the light from your heart gathers the essence of samsara and nirvana, and that you achieve the vajra life of self. Recite Oṃ (藏文: ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: Om) Bhrūṃ (藏文: བྷྲཱུྃ，梵文天城体: भ्रूम，梵文罗马拟音: bhrūṃ，汉语字面意思: Bhrum) Vajra (藏文: བཛྲ，梵文天城体: वज्र，梵文罗马拟音: vajra，汉语字面意思: Vajra) Āyuṣe (藏文: ཨཱ་ཡུ་ཥེ，梵文天城体: आयुषे，梵文罗马拟音: āyuṣe，汉语字面意思: Life) Bhrūṃ (藏文: བྷྲཱུྃ，梵文天城体: भ्रूम，梵文罗马拟音: bhrūṃ，汉语字面意思: Bhrum) Āḥ (藏文: ཨཱཿ，梵文天城体: आः，梵文罗马拟音: āḥ，汉语字面意思: Ah) as appropriate, and pray for auspiciousness. The purpose of taming in this way is: In the past, the Great Glorious One did so, and now the practitioner also takes on the work of the father like a son. After subduing the Matram, the dwelling place of the Sugata is established in its belly, blessed as a palace, making the place auspicious. Like scaring an ox when plowing, suppressing the lord of the cemetery, Matramka, other small obstacles cannot interfere and will be suppressed. By subduing the Dam Sri Rudra, the yogi cultivates the skill of wisdom, and by taking the Dam Sri Rudra out of the place of samsara and placing it on the Buddha's ground, there is such merit. Such profound activities as suppressing Matram should be understood from time to time. The lord of the cemetery, Rudra, and his retinue, are tamed and subdued by the great hand mudra of the glorious Heruka, and the belly is made into a palace, completing the four types of activities. This is the meaning. (3) The ritual of drawing the mandala of the image and arranging the substances is divided into two: The seventh section is the occasion for drawing the mandala, arranging the substances, and blessing the offering substances. Among the nine transmissions, there are the lamp offering transmission and the nectar transmission. It seems that the third is the transmission of blessing the samaya substances and offerings. The ninth mandala is the mandala of the image, and the fourth is the mandala on which the offering substances are based. Both sets of implements are used. It is used for the six endings. The mandala of approach and the mandala of accomplishment. This is also shown as one main body with two branches: 1) The mandala of approach is peaceful. There are also two transmissions for peacefulness: drawing with colored powders, accumulating and arranging substances, this is the transmission of approaching; drawing with colored powders, drawing deities on excellent cloth, this is the transmission of approaching. (1) Among these, drawing with colored powders, accumulating and arranging substances, the meaning of approaching has six aspects: First, it shows the drawing of the mandala image; it shows the establishment of the deity; it shows the establishment of the lamp; it shows the establishment of the substances; it needs a support for clear meditation.
Chinese
现在讲述和修法的仪轨。 其中，1）首先，关于如何绘制影像坛城，如“坛城西方便是基础”所说。 语意上，绘制影像坛城有五个方面： 首先，讲述制作坛城； 其次，放置碎块； 第三，画线； 第四，着色； 第五，讲述身语意的标识。 首先，关于制作坛城： 如经中所说： “取尸林处之土， 造一肘四方之台， 高一拃之量， 以五甘露善加修饰。” 因此，应妥善制作坛城。 其次，放置碎块。 关于放置碎块，如经中所说： “于此不可思议之秘密坛城中， 以清净自生之五甘露， 为成就五部如来之悉地， 放置真实秘密之坛城碎块。 嗡啊吽梭哈，萨瓦 班杂 阿弥利达 曼达拉 吽。” 第三，画线。 然后，关于画线，首先要检查本尊，并如后面所说，了解自己和本尊的加持。 告诫明妃： 如经中所说： “从法界中生出智慧， 金刚萨埵母，业之执持者， 于此秘密坛城中画线， 成就悉地之事业，皆能成办。” 如是说。用细布或棉线制作线绳，将线头交给明妃，心中进行结合，观想菩提心在坛城上以白色光芒显现，并念诵： 吽！ 具足方便与智慧之加持， 于此殊胜秘密之大坛城中， 以秘密菩提心之线， 自然成就智慧宫殿。 嗡 毗湿瓦 毗首提 班杂 嘉纳 扎格拉 曼达拉 嗡。 如此念诵，在东西和南北方向画十字线，观想上方变为自性坛城。 因为不了解自性坛城而感到迷惑，为了指示它，在影像坛城上画线，父母双方念诵心咒并画线，观想影像本身成为完全清净的虚空宫殿。
English
Now, the explanation and arrangement of the practice ritual. Among these, 1) Firstly, regarding how to draw the image mandala, as it says, "The west side of the mandala is the base." In terms of meaning, there are five aspects to drawing the image mandala: First, explaining the making of the mandala; Second, placing the fragments; Third, drawing lines; Fourth, coloring; Fifth, explaining the symbols of body, speech, and mind. First, regarding the making of the mandala: As it says in the tantra: "Take earth from a charnel ground, Make a platform one cubit square, With a height of one span, Adorn it well with the five nectars." Therefore, the mandala should be made well. Second, placing the fragments. Regarding placing the fragments, as it says in the tantra: "In this inconceivable secret mandala, With the pure, self-arisen five nectars, In order to accomplish the siddhi of the five Sugata families, Place the fragments of the true secret mandala. Om Ah Hum Svaha, Sarva Pancha Amrita Mandala Hum." Third, drawing lines. Then, regarding drawing lines, first examine the deity, and as mentioned later, understand the blessing of oneself and the deity. Admonishing the consort: As it says in the tantra: "From the realm of Dharma arises wisdom, Vajrasattva Mother, the holder of karma, Draw lines on this secret mandala, May all actions for accomplishing siddhi be accomplished." Thus it is said. Make the line with fine cloth or cotton, hand the end of the line to the consort, mentally unite, and visualize bodhicitta appearing as white light on the mandala, and recite: Hum! Through the blessing of possessing skillful means and wisdom, In this great supreme secret mandala, By drawing the line of secret bodhicitta, May the wisdom palace be spontaneously accomplished. Bhrum Vishva Vishuddhe Vajra Jnana Chakra Mandala Bhrum. By reciting this, draw a cross in the east-west and north-south directions, and contemplate that the upper direction becomes the self-nature mandala. Because of ignorance and confusion about the self-nature mandala, in order to indicate it, draw lines on the image mandala, and as the father and mother recite the heart mantra and draw the lines, contemplate that the image itself becomes a completely pure palace of space.
Chinese
然后安桩。首先，要很好地调整方位。曼荼罗的坛城，在铺设的尺寸上分成四份。其中一份作为宫殿的中心。一份连接走廊和金刚墙。一份作为门。一份作为马道。其中，门前线的做法是：在中央的宫殿上设置八个部分的标记。首先，在方位线的根部设置两份，这会变成角线。然后设置一份，会变成门的五线。然后设置一份，会变成门线。然后设置一份，会变成门环的五线。然后在中间走廊的部分，按照五线的三个刻度设置尺寸，会变成截角的金刚墙的线。同样地，在内部的部分设置，也会变成截角。凸出的线的尺寸与门的五线相同，在走廊一半的尺寸上，与金刚墙一起单独设置。然后将门框分成八份。设置第一份，会变成走廊的五线。然后延伸设置两份，会变成门。然后设置一份，会变成门环的五线。然后延伸设置两份，会变成门环。然后设置一份，会变成门槛的五线。最后一份就用作屋檐了。门廊的装饰和马道可以随意设置。然后在中央安桩，围绕宫殿圆形地建造金刚墙。然后在中央的方形宫殿上，围绕轮的中心建造，在其外部三份的尺寸上，内部各留一份作为眼睛的部分，两份作为轮辐，作为轮的四个辐条的线。第四，涂色。然后是加持地色的方法。经中说：从自生五大种的差别中，下方的地色圆满为五种智慧。为了以慈悲完全救度三界，观想清净无垢为五种智慧。嗡啊吽梭哈。因此，地色来自五种勇士种子字。地色嗡白色。啊红色。吽蓝色。梭黄色。哈绿色。变成五种智慧的光芒，白色是法界
English
Then, fix the pegs. First, adjust the directions well. Divide the mandala's circumference into four parts. One part will be the core of the palace. One part will connect the courtyard and the vajra fence. One part will be the door. One part will be the horse ramp. The procedure for the front line of the door is as follows: Mark the central palace with eight divisions. First, mark two divisions at the base of the directional line, which will become the corner line. Then, mark one division, which will become the five lines of the door. Then, mark one division, which will become the door line. Then, mark one division, which will become the five lines of the door arch. Then, mark the intermediate courtyard part with three divisions of the five-line measurement, which will become the line of the truncated vajra fence. Similarly, marking the inner part will also result in a truncation. The line of the bulge is equal to the five lines of the door, and it is separately marked with half the courtyard measurement, including the vajra fence. Then, divide the door frame into eight parts. Marking the first part will become the five lines of the courtyard. Then, extend and mark two parts, which will become the door. Then, mark one part, which will become the five lines of the door arch. Then, extend and mark two parts, which will become the door arch. Then, mark one part, which will become the five lines of the door sill. The last part is used for the eaves. The decoration of the portico and the horse ramp can be done as desired. Then, fix a peg in the center and build a circular palace with a vajra fence around it. Then, in the center of the square palace, build around the center of the wheel, with a measurement of three parts on the outside, leaving one part each inside as the eye part, and two parts as spokes, as the lines of the four spokes of the wheel. Fourth, applying colors. Then, the method of blessing the earth colors is as follows: From the tantra, it says: 'From the distinction of the five self-arisen elements, the earth colors below are perfected into the five wisdoms. In order to completely liberate the three realms with compassion, contemplate purity and stainlessness as the five wisdoms.' Om Ah Hum Svaha. Therefore, the earth colors come from the five hero seed syllables. The earth color Om is white. Ah is red. Hum is blue. Svaha is yellow. Ha is green. Transformed into the light of the five wisdoms, white is the Dharmadhatu.
Chinese
我是智慧，蓝色是明镜，黄色是平等，红色是妙观察，绿色是成所作。从五种光芒化为五种珍宝的宫殿来观想，然后拔出中央的橛子，在其位置上填满五种颜色的土。然后，为了检验彩粉，从东北角引出五条线，拉直放置，用布盖住。如果损坏了不好，如果没有损坏，出现阴影或火苗就好。中央的中心是深蓝色。轮子的四个轮辐根据部族来确定，或者白色、黄色、红色、绿色、黄色都可以。轮辐的侧面涂成红色。四个角和四个突起涂成绿色。中间的走廊涂成黄色。四个门根据部族来确定。外面的铁栅栏周围环绕着金刚杵和火焰。第五是安立本尊的身语意名号。对此，在各个本尊处安立吽（ཧཱུྃ，hūṃ，吽，种子字）芒（མཱུྃ，mūṃ，芒，种子字）等字，或者五部族的意手印，或者安立明点。或者，所有这些都不需要，以下面所说的物品陈设即可。对此，“坛城如是”的意思是：西方是基础。意思是说，依靠这个坛城进行修持的时候，所有被有情众生的业和烦恼的散乱所聚集的事物都消失了，果报是趋向于四十二位佛的净土，依靠这个基础宫殿进行修持。这是它的意思。第二，如何安立本尊呢？对此有两种：安立物品和安立本尊。第一，安立物品，如“九个画有图案的食子”所示。在一个彩色的布上，书写五部族父母的精华，吽（ཧཱུྃ，hūṃ，吽，种子字）班杂达热（བཛྲ་དྷྲིཀ྄，vajra dhṛk，金刚持，金刚持），等等，用白色和红色的菩提心来书写。在八个树叶上，书写勇识父母的精华，希（ཀྵིཾ，śiṃ，希，种子字）嘿热杂（ཧི་རཱ་ཛ་，hi rā ja，希热杂，种子字）等等。对此，称为“九个画有图案的食子”。六个能仁是，在每个圆形的旃檀木橛子上书写精华，嗡（ༀ，oṃ，嗡，种子字）牟尼仲（མུ་ནེ་ཀྲུང་，mu ne kruṃ，牟尼仲，种子字）等等。四个门的忿怒尊父母是，在八个森丹木橛子上书写精华，亚曼达嘎日达（ཡ་མཱན་ཏ་ཀྲིཏ་ཏ་，ya mān ta kri ta ta，亚曼达嘎日达，种子字）等等。普贤父母二尊，据说写在中央的布上。也有人说写在金刚杵和铃铛上。第二，安立本尊是，然后进行彩布的命名仪式，迎请并安立本尊，吽