English
Homage. Fifteenth, inviting the eight mothers and entrusting them to protect the place. Then again, from the space between my eyebrows, eight Bhrums (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: भ्रूं) with rays of light, radiate to the eight places of Matram. Visualize them transforming into light, becoming eight self-arisen auspicious stupas and palaces. That is to say: inviting the eight mothers and entrusting them to protect the place. In the past, at the very beginning, the Bhagavan Great Glorious Heruka, subdued the lord of the charnel ground, Matram. After being abandoned and transformed into the earth, the great guardian of corpses is, the eight great mothers were placed. Its great support is also, the great stupa with splendor, each placed with a self-arisen stupa. Thus, all this earth, auspicious, wondrous, and compassionate, is the place where Dharma and accomplishments arise, and it was declared to manifest miracles. From the eight great charnel ground places, the great mothers are invited. The body and heart of that Matram is Magadha, the great charnel ground cool grove, the stupa brings bliss, protecting the support, the great mother Kaurima. From the place of great courage, skilled in power and qualities, and subduing enemies and obstacles, the Dakini who seizes whatever is aimed at, please come, great Kauri. After the great Kauri has come, grant accomplishments and remain steadfast. Her head faces south, the great charnel ground Singha Continent, protecting the Tala Mountain stupa, the great mother Tsourima. From the place where illusory phenomena appear, the Dakini who seizes, great Tsourima... Tsourima... Accomplishment... The right hand is in the southeast, the great charnel ground Nepal, protecting the Aksobyakri stupa, the great mother Pukkasi. From the place of abundant food enjoyment, the Dakini who connects with whatever is aimed at, great Pukka... Pukka... Accomplishment... The left hand is in the southwest, the great charnel ground Sala land, protecting the multi-headed stupa of the giant land, the great mother Betali. From the place where power and authority are great, the Dakini who slays, great Beta... Beta... Accomplishment... The right foot is in the northeast, the great charnel ground Li land, protecting the Gauteshan stupa, the great mother Chandali. From the place where the miracles of fire and water are great, the Dakini who bestows.
English
|| Great Candali, Candali, Accomplishment, the left foot is in the northwest direction. The great charnel ground is in the land of Kashmir. Protecting the stupa of Kanika, the great mother Pramoha. From the lands endowed with bliss, the Dakini who takes and averts. Great Pramoha, Pramoha, Accomplishment, in the north above the male organ. The great charnel ground is in the land of Oddiyana. Protecting the Dharma Chakra stupa, the great mother Kasmari. Those with accomplishments are also many there, the Dakini who makes one mad. Great Kasmari, Kasmari, Accomplishment, all within it. The great charnel ground is in the land of Zahor. Protecting the stupa of the Blissful Youth, the great mother Smashani. From the place of great wealth and enjoyment, the Dakini who slays. Great Smashani, please come. After Great Smashani has come, grant accomplishments and remain steadfast. Thus, after inviting and abiding, the eight wisdom Gaurimas held in the hands of the great glorious one bestow empowerment. The eight mothers, inseparable from action and wisdom, are entrusted with the task of protecting the palace and abide there. The sixteenth is the meditation on Bhagavati. Then, placing the eight Bhagavatimatris in the mandala of the three poisons, each of the four, Seda and others, emanate eight each with fangs, killing whatever is done to enemies and obstacles. Each of the four, Kritata and others, emanate eight each with wings, plucking out the eyes of whatever is done, and seizing the intestines. Furthermore, many Bhagavatimatris, born from karma, eat the flesh, drink the blood, and even gnaw the bones of whatever is done to enemies and obstacles, meditating on the emptiness of the three poisons. Yogis perform the dance of the Bhagavatimatris, as it is said: Look to the right and lean to the left. Not believing, look back again. Thus, go around the middle door of the palace, or around the mandala three times. Before that, Rudra, the lord of the charnel ground, was subdued, and his belly was made into a palace. By the four actions, all the retinue and so forth are brought under control, and afterwards, in order to avoid regretting what has been done, there are two: the fire offering of the four actions and the dance. First, the fire offering, with these four common actions, the retinue and obstacles of the great Rudra
Chinese
并且将所有差别都收摄并摧毁，息灭并增广，特别是进行猛厉的事业，这就是所谓的。嘛怛[口*严]的中心是怀业的事业，的火供。口是猛厉的事业，的火供。顶上是息灭的事业，的火供。心间是增广的事业的火供。埃旺玛雅四者象征四种事业，以四种事业的火供来调伏。第二是舞蹈也有四种，息灭，增广，怀爱，猛厉的舞蹈。即使那样没有成就，也要以调伏净化的猛厉舞蹈的事业来调伏，从忿怒尊怖畏金刚的身相中，以智慧的见解猛厉地行动，展示怀爱的舞姿。将显有轮回收摄为红色怀爱自性的轮坛，观想自身为莲花嘿汝嘎及其眷属，然后跳舞。埃旺玛雅四者象征四种事业，嘛怛[口*严]中心是怀爱的舞蹈。邦的会众坛城中，手如环链般连接并束缚，摇动金刚杵如外面的铁钩般，瑜伽士，会如其所愿地到来。从原始以来未曾出现的魔等，国王以及那些，有一次在尸林相会的时候，吞食恶毒者的血，以大忿怒尊的加持，这个世间界一切，顷刻之间请立即到来！ ཧྲཱིཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཆེ་གེ་མོ་བྃ་ཧྲཱིཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 未舍弃贪欲，于清净之处生起的莲花嘿汝嘎，也是从贪欲你而生。即使调伏，也是调伏贪欲你啊！贪欲业之鲁扎你，贪欲忿怒尊及其眷属。在铜或红色的木头上，形状是头，上有发髻，顶端是弯月，旁边观想怀爱本尊，内部空虚，授记菩提心，如果安放，一切都会被怀摄。བྃ་ཧྲཱིཾ་མ་མ་པ་ཤང་ཀུ་རུ་ཧྲཱིཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 展示猛厉的舞蹈。然后又将显有轮回观想为三角形猛厉的坛城，自身观想为金刚嘿汝嘎父母及其眷属跳舞，嘛怛[口*严]的口是猛厉的舞蹈，埃的会众坛城中，如环链般连接而束缚，束缚摇动后向十方摇摆，陶醉后破裂燃烧。从原始以来未曾出现的……
English
And to gather and destroy all distinctions, to pacify and increase, and especially to perform fierce actions, that is what is called. In the center of Matram is the action of subjugation, the fire offering of. In the mouth is the fierce action, the fire offering of. On the crown of the head is the pacifying action, the fire offering of. In the heart is the fire offering of the increasing action. The four, E, Vam, Ma, Ya, symbolize the four actions, and one should subdue with the fire offering of the four actions. Secondly, there are also four dances: pacifying, increasing, subjugating, and fierce dances. Even if that is not accomplished, one should subdue with the action of the fierce dance of subduing and purifying. From the body of the wrathful and terrifying Vajrakila, one should act fiercely with the view of wisdom, showing the dance of subjugation. One should meditate on the appearance and existence being gathered into a red wheel altar of subjugation, and meditate on oneself as Padmakila and its retinue, and then dance. The four, E, Vam, Ma, Ya, symbolize the four actions, and in the center of Matram is the dance of subjugation. In the mandala of the assembly of Bam, the hands are connected and bound like a chain, shaking the vajra like an outer iron hook, the yogi will come as he wishes. From the beginning, demons and so on that have never appeared, kings and those, once when they meet in the charnel ground, they devour the blood of the wicked, and by the blessing of the great wrathful one, all the realms of this world, please come immediately in an instant! ཧྲཱིཿ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） ཆེ་གེ་མོ་བྃ་ཧྲཱིཿ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Padmakila, who was born in a pure place without abandoning desire, was also born from your desire. Even if I subdue, I am subduing your desire! You are Rudra of the action of desire, the wrathful king of desire and his retinue. On copper or red wood, the shape is a head, with a topknot, and the top is a crescent moon. Next to it, meditate on the deity of subjugation, the inside is empty, prophesying the mind of enlightenment. If it is placed, everything will be subjugated. བྃ་ཧྲཱིཾ་མ་མ་པ་ཤང་ཀུ་རུ་ཧྲཱིཿ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Showing the fierce dance. Then again, one should meditate on the appearance and existence as a triangular fierce mandala, and meditate on oneself as Vajrakila, father and mother, and their retinue dancing. The mouth of Matram is the fierce dance, in the mandala of the assembly of E, connected and bound like a chain, bound and shaken, swaying in the ten directions, intoxicated and broken and burned. From the beginning, never appeared...
Chinese
对于“ོགས་”的七句释义。吽 啪 切给摩 吽 札，嗔恨未舍弃，于处清净，然金刚黑汝嘎生起，嗔恨却由你而生。调伏亦是调伏你嗔恨。嗔恨业之鲁扎你。嗔恨忿怒尊及眷属。于铁或黑色之木上。头作交叉结，尖端三棱。于旁观修猛厉之神。内里空虚，菩提心作授记。若植入，则一切皆被毁灭。吽 啪 玛热亚 啪。 示寂静之舞。之后又观想轮圆之有寂，于寂静之坛城中。自化现为佛黑汝嘎父母及眷属，击鼓而舞。于母续之顶上，寂静之舞，于雅之众之坛城中。以环环相扣之方式束缚。光芒四射，加持遍布。一切皆不动摇。本初未生等释义。 梭 切给摩 梭 札，愚痴未舍弃，于处清净，然佛黑汝嘎生起，愚痴却由你而生。调伏亦是调伏你愚痴。愚痴业之鲁扎你。愚痴忿怒尊及眷属。于银或白色之木上。头作交叉矛，尖端圆形。于旁观修寂静之神。内里空虚，菩提心作授记。若植入，则一切皆寂静。嗡 梭 香停 咕汝 梭哈。 示增益之舞。之后又观想轮四方之有寂，于增益之坛城中。自化现为宝生黑汝嘎父母及眷属，击鼓而舞。于母续心间，增益之舞，于玛之众之坛城中。以环环相扣之方式束缚，摇动。光辉炽燃之大幻化舞。如意充满虚空。本初未生等释义。 嗡 哈 切给摩 哈 札，我慢未舍弃，于处清净，然宝生黑汝嘎生起，我慢却由你而生。调伏亦是调伏你我慢。我慢业之鲁扎你。我慢忿怒王及眷属。于金或黄色之木上。头作交叉结，尖端四棱。于旁观修增益之神。内里空虚，菩提心作授记。若植入，则一切皆增益。嗡 哈 布香停 咕汝 梭哈。 于此期间，勾召修行者之寿命。融入寿命。自化现为大吉祥
English
Explanation of the seven verses of "ོགས་." Hūṃ phaṭ che ge mo hūṃ jaḥ, although anger is not abandoned, it is pure in its place, and Vajra Heruka arises, anger arises from you. Subduing is also subduing your anger. You are the Rudra of anger's karma. With the wrathful deity of anger and retinue. On iron or black wood. The head is made into a crossed knot, with three sharp points. On the side, contemplate the fierce deity. The inside is empty, prophesying the mind of enlightenment. If planted, everything will be destroyed. Hūṃ phaṭ mārāya phaṭ. Showing the dance of peace. Then again, contemplate the round Saṃsāra and Nirvāṇa in the mandala of peace. Transform oneself into Buddha Heruka, father and mother, with retinue, beating the drum and dancing. On the crown of the mother tantra, the dance of peace, in the mandala of the assembly of Ya. Bound by linking in a continuous line. Radiance blazes, pervading with blessings. Everything is made unmoving. From the beginning, unborn, etc., explained. Svā che ge mo svā jaḥ, although ignorance is not abandoned, it is pure in its place, and Buddha Heruka arises, ignorance arises from you. Subduing is also subduing your ignorance. You are the Rudra of ignorance's karma. With the wrathful deity of ignorance and retinue. On silver or white wood. The head is made into a crossed spear, with a round point. On the side, contemplate the peaceful deity. The inside is empty, prophesying the mind of enlightenment. If planted, everything will be pacified. Oṃ svā śāntaṃ kuru svāhā. Showing the dance of increase. Then again, contemplate the square Saṃsāra and Nirvāṇa in the mandala of increase. Transform oneself into Ratna Heruka, father and mother, with retinue, beating the drum and dancing. In the heart of the mother tantra, the dance of increase, in the mandala of the assembly of Mā. Bound and moved by linking in a continuous line. The great magical dance of blazing splendor. Fulfilling the sky like a wish. From the beginning, unborn, etc., explained. Oṃ hā che ge mo hā jaḥ, although pride is not abandoned, it is pure in its place, and Ratna Heruka arises, pride arises from you. Subduing is also subduing your pride. You are the Rudra of pride's karma. With the wrathful king of pride and retinue. On gold or yellow wood. The head is made into a crossed knot, with four sharp points. On the side, contemplate the deity of increase. The inside is empty, prophesying the mind of enlightenment. If planted, everything will be increased. Oṃ hā puṣṭiṃ kuru svāhā. In this interval, summon the life of the practitioner. Absorb the life. Transform oneself into the Great Glorious One.