Chinese
通过念诵，最好能迅速获得大手印的成就，中等能获得五种神通，最差也能役使空行母，迅速获得四种事业的成就，因此，此地是能获得成就的，如经中所说的四种功德秘密。第二，关于分别认识“ra la”有八种。第一，关于认识坛城，当我的心间的“ra la”的智慧光芒照射到外器世界时，外器世界的清净五大界中，出现一个广阔的骨骸宫殿，呈新月形，紫黑色，燃烧着，装饰和陈设齐全，从无生之界显现出果的生起，显现出刹那间断灭，通过誓言和“ra la”来明确。然后，“ra la”的光芒照射到内情世界时，从法身无生之性中，显现出大吉祥及其眷属，显现出如莲花般的有情众生，显现出如来，通过誓言和“ra la”来明确，从而认识它。秘密在于，通过誓言和“ra la”来阐明外器和内情二者，即菩提心光明空性平等性，轮回与涅槃无二无别。第二，关于认识本尊有二种。一般而言，ༀ་（藏文，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）是五蕴、五大、五果、五部、父母，即一切超越的大吉祥父母，或一切根本具有明妃的清净大吉祥父母。“ra la”是上方的四智、四明妃、八果等坛城的自性。特殊而言，是八母、八卡日以及一切超越的大吉祥的自性，如各自的誓言所说。第三，关于认识念诵有三种：咒语的放射、光芒的放射以及向本尊的放射。第一，从智慧勇识心间的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，向自身脉轮的八母放射，八母的颜色呈绿色或红褐色，供养圣众，利益有情，消除自身的业障，获得成就，如其誓言所说。第二，从心间的八母放射出五种光芒，利益他人，消除自身，成就二利，从而圆满福德资粮和空性光明智慧资粮，如其誓言所说。第三，向自生本尊放射光
English
Through recitation, one can best quickly attain the accomplishment of Mahamudra, moderately attain the five superknowledges, and at the very least, be able to command the Dakinis, and quickly attain the accomplishment of the four activities. Therefore, this place is where accomplishment can be attained, like the four qualities secret in the tantras. Second, regarding the eight ways to specifically know "ra la." First, regarding knowing the mandala, when the wisdom rays of my heart's "ra la" strike the outer container world, in the pure five elements of the outer container world, a vast charnel ground palace appears, crescent-shaped, purplish-black, blazing, complete with ornaments and arrangements, the arising of the fruit from the unborn realm appears, the momentary cessation appears, clarified through the samaya and "ra la." Then, when the light of "ra la" strikes the inner content world, the great glorious one with his retinue arises from the Dharmakaya's unborn nature, sentient beings like lotuses arise, the Tathagatas arise clearly, clarified through the samaya and "ra la," thus to be known. The secret is that through the samaya and "ra la," both outer container and inner content are clarified, that is, the equality of Bodhicitta luminosity and emptiness, samsara and nirvana are indivisible. Second, regarding knowing the deity, there are two types. Generally, Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡) is the five skandhas, five elements, five fruits, five families, father and mother, that is, the great glorious father and mother who transcend all, or the pure great glorious father and mother who possess all the root consorts. "Ra la" is the nature of the mandala of the upper four wisdoms, four consorts, eight fruits, etc. Specifically, it is the nature of the eight mothers, eight Karis, and the great glorious one who transcends all, as stated in their respective samayas. Third, regarding knowing the recitation, there are three types: the emanation of the mantra, the emanation of light, and the emanation to the deity. First, from the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable in the heart of the wisdom hero, emanate to the eight mothers of one's own mandala, the eight mothers' colors are green or reddish-brown, offering to the noble ones, benefiting sentient beings, purifying one's own obscurations, and thinking of attaining accomplishment, as stated in that samaya. Second, from the eight mothers in the heart, the five lights emanate outwards, benefiting others, eliminating oneself, accomplishing the two benefits, thereby perfecting the accumulation of merit and the accumulation of wisdom of emptiness luminosity, as in that samaya. Third, emanating light to the self-generated deity
Chinese
应当像旋转的火轮一样，不断地进行装饰，并且对主尊和眷属分别进行供养和祈请，以及准备如劫末般的物品。第四，了解如何进行拉拉的事业：拉拉以白色光芒和梵天之音的引导，来完成息灭的事业。同样，以黄色和念诵咒语的声音来增益，以红色光芒和雷鸣声来怀柔，以蓝黑色光芒和磨刀之声来进行猛厉的事业，以黑光和食肉鬼的吼声来镇压，以红黑色光芒和哈尔巴达瓦的呼吸声来进行回遮的事业，即通过各自的空性之词和咒语，清晰地观想，并忆念其意义来念诵咒语。第五，了解如何供养拉拉：从拉拉的智慧光芒中，变幻出无数的外、内、秘密供养，并通过誓言和咒语来供养。第六，了解如何忏悔拉拉：清晰地念诵忏悔之词和咒语，因为不了解无我和离边的意义，由于我执的缘故，违背了内外之教言，并且对善逝们违背了教言，忏悔所有违犯誓言的过失，拉拉的智慧光芒照耀，所有忏悔都融入智慧的光芒中，我已从中解脱，我的所有罪过都已清净，智慧之身远离了污垢，就像擦拭过的水晶球或无垢的白玛瑙一样，思维智慧的相续变得清晰而清澈。第七，了解如何准备物品：念诵收集物品的词语和咒语，按照其意义，从心间放射出拉拉的八种光芒，融入智慧本尊的三处。感到欢喜，从心间收集拉拉的黑紫色光芒，融入修行者的三门，思维获得身语意的物品，然后进行念诵。像这样，对于所有这七种方式，都像各自的誓言中所说的那样，心中思维，口中念诵，并尽可能地念诵拉拉。最后，将所有这些念诵和诵读都收集起来，用于普遍的供养和物品的收集，即通过念诵和诵读的供养之词以及念诵拉拉，修行者将所有拉拉的念诵都收集起来，以大吉祥的咒语，从心间普遍地接受物品，以及三世善逝和吉祥。
English
One should continuously adorn like a revolving wheel of fire, and individually offer and propitiate the main deity and retinue, and prepare substances like the end of an eon. Fourth, understanding how to perform the activities of Ra-la: Ra-la performs the pacifying activity with white light and the guiding sound of Brahma. Similarly, increasing with yellow and the sound of mantra recitation, subjugating with red light and thunder, performing fierce activities with dark blue light and the sound of sharpening, suppressing with black light and the roar of rakshasas, and averting with red-black light and the sound of exhaling the breath of Kharpa Dawa, that is, by clearly visualizing each of the emptiness words and mantras, and reciting the mantras while remembering their meaning. Fifth, understanding how to offer to Ra-la: From the wisdom light of Ra-la, emanate countless distinctions of outer, inner, and secret offerings, and offer them with vows and mantras. Sixth, understanding how to confess to Ra-la: Clearly recite the words of confession and mantras, because one does not understand the meaning of selflessness and freedom from extremes, due to the power of ego, one has transgressed the outer and inner teachings, and has violated the words to the Sugatas, confessing all faults of breaking vows, the wisdom light of Ra-la shines, all confessions dissolve into the light of wisdom, I am liberated from it, all my faults are purified, the wisdom body is free from the stain of blackness, like a polished crystal ball or a spotless white pearl, think that the wisdom continuum becomes clear and pure. Seventh, understanding how to prepare substances: Recite the words and mantras for collecting substances, according to their meaning, from the heart radiate the eight lights of Ra-la, dissolving into the three places of the wisdom deities. Feeling pleased, from the heart collect the dark purple lights of Ra-la, dissolving into the three doors of the practitioner, think that you have obtained the substances of body, speech, and mind, and then recite. In this way, for all these seven aspects, as it is said in each of the vows, think in your mind, recite in your mouth, and recite Ra-la as much as possible. Finally, gather all these recitations and readings, and use them for general offerings and the collection of substances, that is, through the words of offering of recitation and reading, and reciting Ra-la, the practitioner gathers all the recitations of Ra-la, and with the mantra of universally accepting substances from the heart of the Great Glorious One, as well as the Sugatas of the three times and the glorious one.
Chinese
大血饮尊众一切从智慧所生，身具智慧光芒，融入修行者的事业中，无二无别，观想变得非常光亮，这是共同大成就的真实预备。从事业所生的空行母们，不收敛身体，而是收敛光芒和功德，这是共同殊胜的真实预备。之后，第八拉拉，要了知法性，即获得法性的理解，修法性的正直，安住于法性的见解中，共有三点。无论如何都不可摧毁的空性盔甲，以及安住于空性中，以不会崩溃的誓言来修持拉拉的咒语，这是殊胜的真实预备。一切手印的分别念，皆从法性中生起，在法性中嬉戏，融入法性，法性无生无灭，无减无增，安住于普贤广阔虚空中平等性的见解中，这是殊胜的大成就。如是，无二之自性，大吉祥之智慧幻化网，于密咒之园林中显现，此第八拉拉，以一切形象之自性显现，以加持之力，如所观想般成就，乃密咒之王之功德与伟大，如是知晓后，以具禅定之心，如园林般修持，则二种成就皆得显现。第二，如何清晰地进行观修？应如亲近般努力精进。如是宣说。如是了知拉拉之功德，于八义之园林中念诵，见此口诀之修行者，需以禅定摄持，方能获得果实，故应如前所示了知亲近与修持之时机。于彼等一切时机中，如何清晰地进行观修三要点，乃极为重要之关键，即无相之观修，使法性之母与自续相融，于彼状态中，使大手印之坛城清晰稳固，以供养等圆满支分之门，如园林般不断念诵，以誓言来明确，并守护誓言等，亲近修持之时，应依各自能力而行，不应有散乱放逸之心。
English
All the deities of the Great Blood-Drinker arise from wisdom, their bodies endowed with the light of wisdom, merging into the actions of the practitioner, becoming inseparable, and visualizing them as extremely bright and clear, this is the real preparation for the great common accomplishment. The Dakinis born from action do not gather their bodies, but gather light and merit, this is the real preparation for the common and excellent. Then, the eighth Ra-la, to know the nature of reality, which is to gain understanding of the nature of reality, to straighten the nature of reality, and to abide in the view of the nature of reality, there are three points. The armor of emptiness that can never be destroyed, and abiding in emptiness, straightening with the Ra-la mantra with vows that will not collapse, this is the supreme real preparation. All the conceptualizations of the mudras arise from the nature of reality, play in the nature of reality, dissolve into the nature of reality, and the nature of reality has no birth, no death, no decrease, no increase, abiding in the view of equality in the vast space of Samantabhadra, this is the supreme great accomplishment. Thus, the non-dual nature, the wisdom illusion net of the Great Glorious One, appearing in the garden of secret mantras, this eighth Ra-la, appearing with the nature of all forms, by the power of blessing, accomplishes as it is visualized, knowing that it is the merit and greatness of the king of secret mantras, and with a meditative mind, practicing like a garden, both kinds of accomplishments will be manifested. Second, how to clearly practice meditation? Strive diligently as if approaching closely. Thus it was said. Thus, knowing the merits of Ra-la, reciting in the garden of eight meanings, the practitioner who sees this instruction must be sustained by meditation in order to obtain the fruit, therefore, one should know the times of approaching and practicing as shown above. In all those times, how to clarify the three essentials of meditation is a very important key, that is, the formless meditation, to merge the mother of reality and one's own continuum, and in that state, to make the mandala of the Great Seal clear and stable, and through the gate of offering and other complete limbs, to continuously recite like a garden, to clarify with vows, and to protect the vows, etc., when approaching and practicing, one should act according to one's ability, and there should be no wild and distracted mind.
Chinese
因此，务必努力实践使（自心）与（本尊）平等安住的瑜伽，并毫不懈怠地进行洁净和守护誓言。至于如何实践，应努力按照《黑汝迦续》的仪轨和《出世间经》等经典中所述的修持方法进行。修持又分为义修和业修两种。第一种包括亲近、近修、修习和大师成就四种，如果将它们应用于一生，寻找能指示修持意义的上师是亲近，令上师欢喜是近修，获得灌顶是修习，以猛烈的精进圆满修持，不获得真实成就决不罢休是大师成就。同样，如果应用于观修一个本尊，生起本尊、坚信自身为本尊、加持身语意为金刚、以及在脉中显现五种智慧，应依次应用。如果应用于一个完整的坛城，了知菩提心，自身明观为本尊，从无二菩提心中生起坛城的广大或中等本尊。如果应用于结合的瞬间，加持脉，通过手印来摇动和引动，生起安乐并降下明点，随欲与菩提心结合，这样与四种结合，如此以四种方式解释是秘密的。此外，还有从荟供的开始到最后获得真实成就之间应用，以及应用于圆满五道等等多种方式。对于任何想要的真实成就，首先要修持或亲近的方法是亲近，然后为了成就所希望的真实成就而修习称为修习。各自又分为因和果两种情况，所以分为四种，因此总的来说，这是道路的宏大进程，是修持本尊的根本誓言。第二种是业修，即时量、数量和形象的修持三种。第一种是修持的时间长短，其中最好的是在四个时期修持和成就，即四个时期修持，四个时期成就，四个时期进行事业。中等的是四个时期各修一次，最下等的是冬夏各修一次，总之，根据时间和长短来修持是时