English
Obtain physical materials such as wood. Visualize the star of wisdom, which is clearer than before, and recite. The four castes also mix their own essence and afflictions. On the tapestry of the heroes and heroines, each moon is filled with light, and the top of each light is surrounded by its own seed syllable essence. On the fierce fire altar, the top of each lotus seat filled with light is surrounded by its own yellow life-seed essence. On the tapestry of the gatekeeper father and mother deities, each sun is filled with blue light, and the top of each light is surrounded by seed syllables. Clearly visualize, recite and purify afflictions separately, practice the samadhi of collecting materials, practice the individual rituals or special recitations of each deity, then focus on the common, and recite the essence of the common collection. Finally, in order to accumulate merit, offer with the desire goddess, praise each deity, and in order to eliminate obstacles to the materials, starting from general confession, perform the ritual of blessing the materials, reciting "ཛཿ". From the tapestry of my father and mother deities, ཛཿ transforms into an iron hook, pulling the unmoving Acala, the mother deity pulling the king, just as the retinue shakes involuntarily, the mandala of the deity in front, together with the light, merges into me from the path of light, visualizing that my own body, speech, and mind mandala is very clear and radiant. If such samadhi is clear and stable, then it is approaching, practicing, and obtaining materials, thus completing the peaceful approach. Now is the second practice of the wrathful deity, there are two types: the practice of the wrathful deity and obtaining materials through great practice. First, transforming from peaceful to wrathful. The main practice is inviting and offering offerings. The core of practice is reciting the approach mantra. Finally, protecting the vows and making them happy, there are four parts. The first part is to explain the necessity related to the occasion, and to explain the two methods of transformation that possess the necessity. First, in order to obtain the wisdom of material vows. It is said that the approach mantra previously practiced in the peaceful mandala, is related to the very close material of body, speech, and mind vows at this time, the special necessity for the yogi to immediately obtain with the power of wisdom, therefore, the practice of the wrathful mandala is started. It is said. The second is to transform the practitioner's attire and transform the samadhi.
Chinese
第一，以殊胜之相灌顶。如是说，为了使瑜伽修行者们与智慧本尊饮血尊等同，从下乘以事相和象征两种方式，以殊胜之相，如生象皮等，以八种丝绸装饰来灌顶瑜伽，并加持，然后开始修持。如是，国王和业以金刚国王之身，以八种荣耀的装饰品，一一以加持之语祈请，金刚国王也对所有修行者授予八种装饰品的灌顶并加持。第二，将处所转为猛烈，以及将本尊转为忿怒。第一，从前者转变处所，应善加观察丝绸坛城之地。如是说。对此，此处将寂静转为忿怒，有顿然转变和渐次转变两种方式。第一，自身明观为不动佛，以猛烈的智慧之眼观照，从非菩提心之中显现一切，因此，清净的宫殿本身，在丝绸坛城的宫殿中，念诵咒语，四十二本尊如光般融入，融入时，仅念诵 ཧཱུྃ་ཧ་ཧེ་ཕཊ་བྷྱོ་རམ་ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思），就转为各自的字，在各自的位置上如劫火般燃烧并融入。念诵各自的咒语四遍，五部佛、五部饮血尊父母、八大明王、八具尸陀林、八明妃、八狮面空行母、十忿怒明王和四门神，以真实的四门母进行仪轨。刹那间将意和身转变为智慧勇识和明妃。此外，也对眷属和手印母等刹那间授予各自的星辰明光灌顶和加持。这些通过下面的词句的解释可以了解。此处如渐次转变的方式所说，首先，自身不动佛以大悲智慧之眼观照三有，看到寂静无法调伏者，以忿怒调伏。为了调伏外器世间，发出长音དབགས་ཧཱུྃ་，从毛孔和鼻孔中发出智慧的光芒，五蕴如火般燃烧，一切寂静，智慧红光越来越明亮。
English
Firstly, consecrating with the special symbols. It is said that in order to make the yoga practitioners equal to the wisdom deities, the glorious Herukas, from the lower vehicle, through both the meaning and symbolic aspects, with the special symbols such as fresh elephant skin, and with the eight kinds of silk decorations, the yoga is consecrated and empowered, and then one should engage in practice. Thus, the king and Karma should request the Vajra King's body with each of the eight glorious ornaments, along with the words of empowerment, and the Vajra King should also bestow the empowerment and blessings of the eight ornaments to all practitioners. Secondly, transforming the place into a fierce one and transforming the deity into a wrathful one. Firstly, transforming the place from the former, one should carefully examine the ground of the silk mandala. It is said. In this case, there are two ways to transform from peaceful to wrathful: sudden transformation and gradual transformation. Firstly, the self is clearly visualized as Akshobhya, moved by the fierce wisdom view. Since everything appears from what is not Bodhicitta, the pure palace itself, in the palace of the silk mandala, by reciting mantras, the forty-two deities dissolve like light, and when dissolving, just by reciting ཧཱུྃ་ཧ་ཧེ་ཕཊ་བྷྱོ་རམ་ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), they transform into their respective letters, and in their respective places, they burn like the fire of the eon and dissolve. By reciting their respective mantras four times, the five Buddhas, the five Heruka consorts, the eight great Vidyadharas, the eight charnel grounds, the eight consorts, the eight lion-faced dakinis, the ten wrathful ones who are the fierce guardians and the four doorkeepers, the ritual is performed with the actual four gatekeepers. In an instant, mind and body are transformed into wisdom heroes and heroines. Furthermore, in an instant, the retinue and mudras are also given their respective star-light empowerments and blessings. These can be understood by the explanation of the words below. Here, as explained in the gradual transformation method, first, oneself as the immovable one, with the eyes of compassion and wisdom, looks at the three realms, and sees that those who cannot be subdued by peaceful means are subdued by wrathful means. In order to subdue the outer world, the long sound དབགས་ཧཱུྃ་ is emitted, and rays of wisdom light emanate from the pores and nostrils, the five aggregates burn like fire, everything is pacified, and the red-purple light of wisdom becomes clearer and clearer.
Chinese
通过融入我，观想我比以前更光辉，并能控制容器。通过念诵控制容器和所依的伟大自在之种子字和各自的生起次第之词，逐渐天空变得清澈，那三棱深蓝色无边无际，光芒深蓝旋转而密集。风金刚交杵是风之坛城，如彩虹般绚丽，炽热而充满力量，伴随着扩张的自声。血海是鲜血之海，波涛汹涌，旋转翻滚，金色的地面是微尘的地面铺展开来。五宝山是冈底斯山，极其雄伟，其山嘴覆盖着整个世界。智慧之火焰是达阔中的火焰，深黑色燃烧，闪耀而急促，这些都要进行位置转换。再次，我眉间的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）深黑色如芝麻大小般众多，在珍宝宫殿上闪耀，发出深黑色的光芒，摇曳不定，几乎要倾倒，念诵从中生起宫殿的咒语，一个巨大的达阔宫殿，形状如半月，深黑色，单门，四面有走廊和门饰。它由三层本达堆砌而成，用鲜血作为粘合剂涂抹。用天铁钉固定，钉头装饰着星宿和星座。本达的眼睛里燃烧着火焰，鼻子里流淌着信仰，柳条上滴落着鲜血。日月在肋骨上显现并飘动，在四个滴血处放置着分离的灵石，清净的房间上方混合着梵天的屋檐，八个屋檐由八根深紫色的柱子支撑，是八曜的基座。八大土地神是垫子。在田地的下方，用微尘的帷幔和猴子与野人的皮毛覆盖。四个门上，乌鸦和鹫鹰的下巴上覆盖着布蛙的门槛。蓝色蛇的阴茎和鲸鱼的阴道是田地男女的门帘。其中有田地的魂幡等各种装饰品，四个门上各有一棵塔拉树。其树枝上居住着许多欲妙天女，在根部和走廊里，有尸体、圆球、无头半身、头发蓬乱的尸体残骸等，许多豺狼、野人和秃鹫等在其中嬉戏，是令人愉悦的场所。傲慢的八神交织的
English
By dissolving into myself, contemplate that I am more glorious than before and have control over the vessel. By reciting the seed syllables of the great empowerment of controlling the vessel and the support, and the words of their respective generation stages, gradually the clear sky becomes a three-cornered, dark blue, boundless expanse, with deep blue light swirling and dense. The wind crossed-vajra is the mandala of wind, like a rainbow stretched taut, blazing and full of power, accompanied by the self-sound of expansion. The ocean of blood is an ocean of rakta, with turbulent waves swirling and churning, the golden ground is a ground of fine particles spread out. The mountain of five precious substances is Mount Kailash, extremely majestic, with its mouth covering the entire world. The firelight of wisdom is the fire in the charnel ground, burning dark black, flashing and intense, all of these should be transformed in location. Again, many dark black hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Meaning: hūṃ) the size of sesame seeds at the brow of myself, shining on the precious palace, emitting dark black light, flickering and almost collapsing, by reciting the mantra for generating the palace from it, a huge charnel ground palace, shaped like a crescent moon, dark black, with a single door, four-sided with corridors and door ornaments. It is built from three layers of baṇḍa, smeared with blood as adhesive. Fixed with sky-iron nails, the nail heads decorated with planets and constellations. Fire blazes from the eyes of the baṇḍa, faith flows from the nose, and trickles of blood drip from the willow branches. The sun and moon appear and flutter on the ribs, with separate lingams placed at the four blood-drop points, above the pure room is mixed with the Brahma eaves, the eight eaves are supported by eight dark purple pillars, which are the base of the eight planets. The eight great earth lords are the cushions. Below the field, the curtains of fine particles and the skins of monkeys and wild men are covered. At the four doors, the lower jaws of crows and vultures are covered with frog-skin thresholds. The blue snake's penis and the whale's vagina are the door curtains for the male and female fields. Inside are various ornaments such as the field's banner, and at each of the four doors is a tala tree. Many desire-realm goddesses reside on its branches, and at the roots and corridors, there are corpses, round balls, headless halves, disheveled corpses, remnants, etc., many jackals, wild men, and vultures, etc., playing in them, a delightful place. The intertwined eight arrogant gods
Chinese
上方寂静的座垫狮子等是胜妙等处所转变的上方，铺设日月莲花座垫，其他还有八吉祥物和中庭、门和铁围山，以及梯子交叉状和。单人以及尸体的座垫上做。像这样，之前的寂静状态的五大元素须弥山宫殿连同座垫，从那里处所转变，在丝绸帐篷的宫殿恐怖的自生处所或者极乐处所观想或修习。第二是本尊转变和眷属转变两种。第一，以“以智慧誓言大”来表示。本尊父尊是超越五种智慧的自性，方便大手印父尊班杂嘿ra嘎（བཛྲ་ཧེ་རཱ་ཀ་，梵文：Vajra Heruka，金刚黑汝嘎）和法界母尊誓言大母尊卓地效瓦热玛，二者处所转变，做忿怒瑜伽。也就是说，自己是不动佛的智慧眼忿怒尊看着，用明觉的智慧吽（ཧཱུྃ，梵文：Hūṃ，种子字）字清楚地，那嘿ra嘎的鼻孔呼吸相合，从胸腔里取出，在鼻尖的太阳上清楚地。用四个吽（ཧཱུྃ，梵文：Hūṃ，种子字）字的仪轨生起忿怒尊，第一个吽（ཧཱུྃ，梵文：Hūṃ，种子字）字是吽（ཧཱུྃ，梵文：Hūṃ，种子字）字的光芒净化轮回，所有佛土也变成光芒，所有显现存在都清楚地是吽（ཧཱུྃ，梵文：Hūṃ，种子字）字。第二个吽（ཧཱུྃ，梵文：Hūṃ，种子字）字是想所有智慧所摄和未摄的声音都发出吽（ཧཱུྃ，梵文：Hūṃ，种子字）字的声音。第三个吽（ཧཱུྃ，梵文：Hūṃ，种子字）字是想所有那些的力力再次吽（ཧཱུྃ，梵文：Hūṃ，种子字）字，四个吽（ཧཱུྃ，梵文：Hūṃ，种子字）字比之前的那个更胜，比太阳更光彩夺目。第四个吽（ཧཱུྃ，梵文：Hūṃ，种子字）字是吽（ཧཱུྃ，梵文：Hūṃ，种子字）字的光芒消失融入自己，自己清楚地是光芒或者燃烧，念诵生起忿怒尊的劫语和咒语。自己是嘿ra嘎，深蓝色三面六臂四足，手持帕蒂ra的木杖和金刚等手印，具有丝绸帐篷的八种装饰，在像劫末之火燃烧的火焰中，双腿伸直弯曲站立，和母尊卓地效瓦热玛无二无别地结合，这样处所转变。又一种方式是，念诵忿怒尊的咒语，不动佛自己就是吉祥饮血大尊，深蓝色三面六臂四足，手持金刚和红颅器等。头发是红黑色，头发向上竖立，顶端燃烧火焰，根部流淌鲜血装饰。三个头盖骨串和日月交替，用蛇来装饰。