Chinese
确实，对此，此处的概括之义是：以二无别之乘，必定生起之方便之手印是女性之幻化。幻化之手印，被指示为名为空行母之表征。与空行母幻化嬉戏，获得一切佛之无分别智慧大乐，且恒常不离由殊胜菩提心所生之最胜乐，因此，吉祥金刚萨埵即是空行母幻化大乐之最胜。应如是称之。其自性，乃是安住于三世诸佛等一切稳固与变动之自性中，故称为一切佛之平等结合。因此，吉祥金刚萨埵之自性为何，以何种形态安住，即是一切佛之平等结合，空行幻化大乐。应由此之意义知晓。其中，首先，为了指示名为幻化之自性，故说：无贪亦非离贪，于中观亦不缘取，是诸女性幻化之因，此乃二无别乘之最胜。如是宣说。如此，大乘乃是方便与智慧二无别，即因了悟一切法如幻，故因无自性之故，并非如世间般贪著。因仅显现为幻化之故，不舍弃利益有情之事，以及积累善法，故非如声闻般离贪。因寻求实义，故不缘取事物，故亦不缘取中观。如是之乘为何？即是诸女性幻化之因。即是说，因依赖此幻化手印而必定生起。又，此乃由嬉戏内外二种安乐而成就。如此，对于女性等一切欲妙之乐，以方便与智慧摄持而行，则将成就。如是说。又，从金刚与莲花双运之乐中，何时将生起大乐？如此，即使于极乐之时，因执著于感受之乐，故不获得无分别之大乐，因此显示为无贪。贪著
English
Indeed, the condensed meaning of this is: the means of definitely arising through the non-dual vehicle is the illusion of women. That very illusionary mudra is indicated as the symbol called Dakini. From playing with that Dakini illusion, one obtains the non-conceptual wisdom great bliss of all Buddhas, and since one always abides inseparable from the supreme bliss born from the excellent Bodhicitta, therefore, glorious Vajrasattva is the supreme of the Dakini illusion great bliss. It should be called thus. Its nature is that it abides as the nature of all stable and moving things, such as the Buddhas of the three times, so it is called the equal union of all Buddhas. Therefore, whatever the self-nature of glorious Vajrasattva is, and in what form he abides, is the equal union with all Buddhas, the Dakini illusion great bliss. This should be known by this meaning. Among these, first, in order to show the self-nature of what is called illusion, it is said: Without attachment, nor without detachment, nor is it observed in the Middle Way, it is the cause of the illusion of all women, this is the supreme of the non-dual vehicle. Thus it is said. Thus, the Great Vehicle is the non-duality of method and wisdom, that is, because all phenomena are realized as illusion-like, therefore, because of the lack of self-nature, it is not attached like the world. Because it only appears as illusion, it does not abandon the work of benefiting sentient beings and accumulating virtuous Dharma, so it is not without attachment like the Hearers. Because one seeks the meaning, one does not observe things, so one does not observe the Middle Way either. What is such a vehicle? It is the cause of the illusion of all women. That is, because it necessarily arises by relying on this illusionary mudra. Moreover, it is accomplished through the gate of playing with the two pleasures of inner and outer. Thus, all the pleasures of desirable qualities, such as women, are accomplished by practicing with method and wisdom. It is said. Also, from the bliss of the union of Vajra and Padma, when will great bliss arise? Thus, even at the time of extreme bliss, because of clinging to the feeling of pleasure, one does not obtain the great bliss of non-conceptuality, therefore it is shown as without attachment. Attachment
Chinese
在远离贪执之时，因为没有执持心，所以不能获得，因此显示了不是远离贪执。虽然说那二者之中要以自性来保持安乐，但也显示了在远离一切所缘境的空性中也不缘任何事物。这要结合依靠女性的幻术才能成就。以方便和智慧完全摄持的一切都是大乘。如果问：为什么在这里特别赞叹女性的幻术呢？因为经中说：幻术胜过一切，女性的幻术尤其殊胜，以自性的力量，自然就能成就。这是说，在成就手印的成就时，女性的幻术胜过其他方便的幻术，因为这样具有自性的力量，并且是自然成就的。这也有两种情况：不贪执就不能成就手印，以及成为自然成就的物质。此外，它的功德还在于能摄集方便和一切众生，并且能以安乐成就菩提。经中说：在此三界中，这位女性会以恭敬来净化，通过获得、安乐和喜悦，即使是恶行也能成就。这是说，以往所说的成就，需要通过苦行、洁净、戒律和福分等才能成就，而在这里，即使是通过卖淫等行为也能成就，更何况其他的呢？这是这个意思。另一种说法是，称为“杜匝ra”，如果在“乌”字中间加上字，就变成“朵”，意思是通过享用金刚和莲花二者就能成就。还有，“杜匝ra”有两种类别， “ra”是分离，意思是通过分离二者就能成就。如果问：如何行持才能成就呢？经中说：完全转变自己的本性，通过所有女性的幻术就能成就。这里所说的转变自己的本性，是指将修行者和女性的蕴和界，完全转变为吉祥金刚萨埵和吉祥金刚极喜母等，然后在大的会供轮中进行修持，就能成就。这是这个意思。另一种说法是女性的
English
It is shown that even in the time of being free from attachment, because there is no holding of the mind, it cannot be obtained, therefore it is not free from attachment. Although it is said that in the middle of those two, happiness should be maintained by nature, it is also shown that in emptiness, which is free from all objects of focus, nothing is focused on. This is to be combined with the fact that it is accomplished by relying on the illusion of women. Everything that is completely grasped by skillful means and wisdom is the Great Vehicle. If one asks, "Why is only the illusion of women particularly praised here?" It is said in the scriptures: Illusions are superior to all, the illusion of women is especially superior, by the power of their own nature, it is naturally accomplished. This means that in order to accomplish the accomplishment of the mudra, the illusion of women is superior to other illusions of skillful means, because it has the power of its own nature and is naturally accomplished. There are two aspects to this: without attachment, the mudra cannot be accomplished, and it becomes a substance that is naturally accomplished. Furthermore, its qualities are that it gathers together skillful means and all sentient beings, and that enlightenment is also accomplished through bliss. It is said in the scriptures: In these three worlds, this woman will purify with reverence, and through gain, bliss, and joy, even evil deeds will be accomplished. This means that the accomplishments that were previously said to be accomplished through asceticism, cleanliness, discipline, and merit, etc., here, even by engaging in prostitution, etc., it can be accomplished, what need is there to mention others? This is the meaning. In another way, it is called "Du Tsara," and if the letter "U" is inserted in the middle of the word, it becomes "Dwa," which means that it is accomplished by enjoying the two, the vajra and the lotus. Also, "Du Tsara" has two categories, "Ra" is separation, which means that it is accomplished by separating the two. If one asks, "How should one practice to accomplish it?" It is said in the scriptures: Completely transform your own nature, and it will be accomplished by the illusion of all women. Here, transforming one's own nature means completely transforming the aggregates and elements of the practitioner and the women into glorious Vajrasattva and glorious Vajra Extremely Joyful Mother, etc., and then practicing in the great assembly circle, it will be accomplished. This is the meaning. Another way of saying it is that the woman's
Chinese
当依靠幻化生起大乐智慧之时，视事物为相、贪求执著等全部超越，成为无所缘，这是完全转变自己的自性，由此便能成就。如是幻化之手印，以空行母之名号表示，因此说：稀有幻化之手印，以空行母之名号表示。如此表示，也是因为与空行母们在某一方面相同。如何相同呢？因为此处所说：ḍa是虚空行母，从界显现而立名，因于虚空中行持成就，故极名为空行母。如是说，字母ḍa意为于虚空中行走，从何处得名呢？从界显现而建立，如是说，以世间的声明之语，从法界中，显现而立名ḍākinī。从何种方式得名呢？于虚空中行持成就，如是说，于虚空中行持，如在地上和水中一样，行走、来往、进入等行持成就，并且在地上和水中等也如在虚空中一样，无碍地行持成就，因此得名空行母。同样，吉祥金刚萨埵手印母众也以空行母之名号而闻名，因此说：一切无余皆手印，一切无余皆胜乐，一切佛陀皆合和，故极名为空行母。如是说，此处手印与胜乐意义相同，此续中说：胜乐胜乐如是说，一切佛胜乐之，手印说为胜乐之最胜。因此，吉祥金刚萨埵成为手印的秘密天女们，对于一切法皆能特别进入，并且以神力和神通使一切生起稀有，调伏的空行母们，因为与她们心意相同，所以此处也称为空行母。又一种方式，ḍa意为于虚空中行走，在世间中得名，也是从何处以何种方式成就而为空行
English
When the wisdom of great bliss arises through illusion, the perception of things as signs, and all desires and attachments are transcended, becoming non-objective, this is the complete transformation of one's own nature, and it is through this that accomplishment is achieved. Such a mudra of illusion is indicated by the term 'Dakini'. Therefore, it is said: This wondrous mudra of illusion is indicated by the term 'Dakini'. This is indicated because it is similar to the Dakinis in one aspect. How is it similar? Because it is stated here: 'Ḍa' means 'she who goes in the sky', it is manifested from the realm. Because of accomplishing conduct in all the sky, she is renowned as Dakini. It is said that the letter 'ḍa' is known as 'going in the sky'. From where is it known? It is manifested from the realm. It is said that in the language of worldly grammar, it is manifested and known as Ḍākinī from the sphere. From what kind of way is it known? 'Because of accomplishing conduct in all the sky,' it is said. To conduct in all the sky is to accomplish conduct such as going, coming, and entering as if on land and water, and also to accomplish conduct on land and water, etc., without obstruction, as if in the sky. Therefore, it is known as Dakini. Similarly, the assembly of mudra mothers of glorious Vajrasattva is also known by the term Dakini. Therefore, it is said: 'All without exception are mudras, all without exception are supreme bliss, all Buddhas are in union, therefore, she is renowned as Dakini.' It is said that here, mudra and supreme bliss have the same meaning. In this tantra itself, it is said: 'Supreme bliss, supreme bliss, it is said, of all Buddhas' supreme bliss, the mudra is said to be the supreme of bliss.' Therefore, the secret goddesses who have become the mudra of glorious Vajrasattva are Dakinis who especially enter into all dharmas and cause all to arise wondrously through power and miraculous abilities, and who subdue. Because they are similar in mind to the Dakinis, they are also called Dakinis here. Again, in another way, 'Ḍa' means 'she who goes in the sky', and it is known in the world. From what and in what way is it accomplished as Dakini?
Chinese
如果问什么是“了知”呢？ 那么，它由什么构成呢？ 答：由界显现而观察。 所谓“界”，如前所述，是指血、精液、粪便、尿液等。 所谓“显现而观察”，是指将这些用作誓言物，并展示出来食用而成就。 那么，成就什么呢？ 答：成就于周遍虚空而行。 也就是说，成就能够掌控虚空，并且能够像掌控虚空一样掌控有碍之色，因此，她们的名字被称为空行母。 同样，吉祥金刚萨埵的印契天女们，也以与空行母们的成就方式相符的嬉戏之乐而令欢喜，并且将由此产生的界用作誓言物而修持，从而获得掌控一切法的成就，因此被称为空行母们。 她们与方便和果，与空行母们意念相同，因此这里也称为空行母。 又宣说了空行母的另一种解释： “ḍeṃ是于虚空而行者， 从佛界中分别观察， 成就周遍而行者， 是诸佛之主空行母。” 如此宣说。 其中，名为ḍeṃ ba ha ya者，从佛陀的教言中宣说： “从佛界中分别观察。” 如此宣说，这些意义也说明，此处所谓的空行母，是成就能够周遍一切的作为者， 故称为“诸佛之主空行母”。 也就是吉祥金刚萨埵本身，并非其他。 又有一种解释：ḍeṃ是de ha，即自己的身体。 bi是vajriṇa，即金刚萨埵。 ha是a ha ha，即不坏之明点。 ya是ya da na，即从不可见的法界中生出者。 界之语如前，即身体之界。 应当将此视为诸佛，并且了知，修持而成就者： “从佛界中分别观察。” 如此等等，也宣说了应当知晓如何结合。 如此，在解释了幻化和空行母的语和义之后， 现在为了解释胜乐的语义， “śam被称为乐， 是诸佛之大乐， 善于结合一切幻化。
English
If asked, what is "knowing"? Then, what does it consist of? Answer: It is observed by manifesting from the realm. The so-called "realm," as mentioned earlier, refers to blood, semen, feces, urine, and so on. The so-called "manifesting and observing" means using these as samaya substances, displaying them, and achieving accomplishment by consuming them. Then, what is accomplished? Answer: Accomplishing to act pervading all of space. That is, it achieves the ability to control space, and like controlling space, it achieves the ability to control tangible forms, therefore, their names are called dakinis. Similarly, the mudra goddesses of glorious Vajrasattva also delight with the joy of play that is in accordance with the way of accomplishment of the dakinis, and the realms arising from this are also used as samaya substances and practiced, thereby obtaining the accomplishment of controlling all dharmas, therefore they are called dakinis. They, with means and results, are of the same mind as the dakinis, therefore here also they are called dakinis. Another explanation of the word dakini is also explained: "ḍeṃ is the one who goes in space, Discriminatingly observed from the Buddha realm, The accomplishment of going everywhere, Is the dakini, the lord of all Buddhas." Thus it is said. Among them, the one called ḍeṃ ba ha ya, is proclaimed from the words of the Buddha: "Discriminatingly observed from the Buddha realm." Thus it is said, these meanings also explain that the so-called dakini here is the one who accomplishes the act of pervading everything, therefore it is called "the dakini, the lord of all Buddhas." That is, glorious Vajrasattva himself, not another. There is also another explanation: ḍeṃ is de ha, that is, one's own body. bi is vajriṇa, that is, Vajrasattva. ha is a ha ha, that is, the indestructible bindu. ya is ya da na, that is, the one who arises from the invisible realm of dharma. The word realm is as before, that is, the realm of the body. This should be regarded as all the Buddhas, and should be known, the one who is accomplished by practice: "Discriminatingly observed from the Buddha realm." Thus, and so on, it is also explained that one should know how to combine. Thus, after explaining the word and meaning of illusion and dakini, Now, in order to explain the meaning of the word Hevajra, "śam is called bliss, It is the great bliss of all Buddhas, Skilled in combining all illusions.