Chinese
如我一般以幻化的方式无二地安住。如是宣说。何时安住呢？说常时安住。如所说示现之理，以是同时性，以及永不间断性之故，是为常时安住。因此，此乃是说，如所说示现之理，也是各自自证智慧的行境中显现观见，以及事业也是对于完全清净的眷属们恒常如是显现之故，此乃是名为现前的语词。彼即是自生，非由因和缘所生之薄伽梵。如何呢？菩提心非由种姓和善知识的力量所生。非由福德和智慧的积聚所证得。果的体性无上之心，以及无始的种姓之心等，也无自性差别，以一切皆不可分故，因此名为金刚萨埵。名为普贤。任何由彼所自在的色身们，也如是称呼。彼即是薄伽梵，以具有超越一切魔之故。又，薄伽是大手印，即是超越一切相状。具彼者为薄伽梵。又，以莲花薄伽的安乐恒常无二地安住者，是为薄伽梵。又，薄伽是空行母的众，即是圆满自在者们。于此等自在者，故为薄伽梵。名为唯一极大的天，即是如所说示现之义，除了金刚萨埵之外，无其他天可寻，以及无其他自在之故。以何之故？菩提心是一切的自性以及是主要之故。因此之故，诸佛皆为平等结合。如是所说也是，十方三世的善逝与诸子，以及包含稳固和动摇的物之境，以及时间和补特伽罗等，如所称说的一切，也无不成为金刚萨埵的自性和事业之印。彼即是，空行幻化安乐
English
It abides non-dually through the door of emanation, just like me. Thus it is taught. When does it abide? It is said that it abides constantly. The ways that have been shown, because of their simultaneity and their uninterruptedness, it abides constantly. Therefore, this is to say that those ways that have been shown are also manifestly seen in the realm of experience of individual self-cognizant wisdom, and because the deeds always appear in that way to the completely pure retinue, this is explained as a word of direct perception. That itself is self-arisen, the Bhagavan who is not produced by causes and conditions. How is it? The mind of enlightenment is not produced by the power of lineage and spiritual friends. It is not manifestly accomplished by the accumulation of merit and wisdom. The nature of the fruit, the unsurpassed mind, and the beginningless mind of lineage, also have no distinct nature, because they are indivisible in all ways, therefore it is called Vajrasattva. It is called Samantabhadra. Whatever forms of bodies are empowered by that, are also called that. That itself is Bhagavan, because it possesses transcendence over all maras. Furthermore, Bhaga is the great mudra, that which transcends all characteristics. One who possesses that is Bhagavan. Furthermore, Bhagavan is the one who constantly abides non-dually with the bliss of the lotus bhaga. Furthermore, Bhaga is the assembly of dakinis, those who are perfectly powerful. Because it masters these, it is Bhagavan. It is called the one, supremely great deity, because apart from the Vajrasattva of the meaning that has been shown, no other deity is perceived, and because there is no other power. Why? Because the mind of enlightenment is the nature of all and is the principal. Because of that, it is also said that all Buddhas are equally united. That is also because all the Sugatas of the ten directions and three times, together with their sons, and the realm of objects consisting of the stable and the moving, and all that is spoken of, such as time and persons, are without exception the seal of the nature and deeds of glorious Vajrasattva. That itself is, the bliss of the illusory dakini.
Chinese
至尊者啊！确实如此。其中，空行母是指吉祥金刚亥母等诸位天女。又，因为她们的名声和象征，所以称为空行母。这些空行母本身就是幻化，例如，以前有个叫扎拉的，在世间女性的水坑里竖起木桩，欺骗男子，因此被称为女性的幻术。之后，女性们以娇媚、卖弄风情、嬉闹和观看等幻术欺骗男子，因此被称为女性们的幻术。在此，世尊以善巧方便，用女性的幻术来摄集所应摄集之物，并将其与解脱道的核心结合起来。通过这条道路，从束缚中解脱出来，因此称为空行母幻化。它本身就是至乐，依靠女性幻术的欲望和贪恋，生起快乐和心悦，这与心安住的支分相符。通过它的力量和上师的教言的力量，将获得无住的智慧，因此称为至乐。而且，通过六根享乐的所有快乐，也能获得解脱果位的巨大快乐，因此也这样称呼。因此，空行母幻化至乐的自性，也就是吉祥金刚萨埵本身。这八句偈颂，总括地显示了吉祥金刚萨埵的体性是什么，以及他的特征或形态如何存在，以及词语的意义是如何关联的。文字支分没有意义关联的部分，不能一一列举，就像这样：犹如磁铁摇动时，铁会聚集在那里一样。哪里有意义，文字就会流向哪里。因此，这里显示了文字支分没有意义关联而存在的这些词语。出自这部经的后续经的后续部分。其中，世尊如何是欲望的解脱呢？因为一切成就都随顺贪欲，所以伟大的贪欲是世尊。一切成就，无尽的快乐，被称为伟大的快乐。名为秘密饮血。
English
O Supreme One! It is so. Here, Dakini refers to the goddesses such as glorious Vajravarahi and others. Also, because of their fame and symbolism, they are called Dakinis. These Dakinis themselves are illusion, for example, there was once a being called Jala who deceived men by planting a stake in a pool of water for women in the world, hence she was known as the illusion of women. Thereafter, women deceived men with illusions such as coquetry, flirtation, playfulness, and gazing, hence they were known as the illusions of women. Here, the Bhagavan, being skillful in means, gathered the objects to be gathered by the illusion of women, and combined them with the core of the path of liberation. Through this path, one is liberated from bondage, hence it is called Dakini Illusion. It itself is supreme bliss, relying on the desire and attachment of the illusion of women, joy and delight arise, which is in accordance with the limb of abiding in the mind. Through its power and the power of the Guru's command, non-abiding wisdom will be attained, hence it is called Supreme Bliss. Moreover, all the pleasures of the enjoyment of the six senses also cause the attainment of the great bliss of the state of liberation, hence it is also called that. Therefore, the nature of Dakini Illusion Supreme Bliss is also the glorious Vajrasattva himself. These eight verses summarize and show what the nature of glorious Vajrasattva is, and how his characteristics or forms exist, and how the meanings of the words are related. The parts of the letters that have no meaning connection cannot be listed one by one, just like this: Just as when a magnet is moved, iron gathers there. Wherever there is meaning, letters will flow there. Therefore, here are shown these words that exist without the meaning connection of the letter parts. From the latter part of the subsequent tantra of this very tantra. Among them, how is the Bhagavan the liberation of desire? Because all accomplishments follow desire, great desire is the Bhagavan. All accomplishments, inexhaustible bliss, are called great bliss. Named secret blood drinker.
Chinese
为了成就大手印，至上的莲花持明王，为了具有了解神圣誓言，乃是神圣喜悦的太阳，为了成就云朵等殊胜，一切自性恒常安住，因为是金刚胜马的事业，是诸佛真实菩萨，为了圆满成佛而作遍照，金刚萨埵大王，是智慧金刚持胜者。如是说。薄伽梵金刚萨埵，因为随顺一切悉地，故名为贪染。具有不尽悉地之谛实，故名为大谛实。彼之自性差别为五佛，即：ra ha sya pa ra me ra mye sarbātmā ni sa dā sthi ta。其中，ra ha sya名为贪染。ha sye是喜悦，即喜悦贪染。嘿噜嘎是嘿嘿噜噜嘎，即贪染也喜悦红色。若略言之，ra ha sye是秘密莲花，如是依靠自性之贪染，为了成就无二手印，彼二者也为贪染所摄之自性。pa ra me名为从大贪染所生之誓言物，如大红和菩提心等。彼等即名为莲花持，因为执持莲花部分。也名为莲花种生，因为是从彼之种性所生。彼二法为莲花持所摄。ra mye名为光荣之义，是誓言物之功德。金刚日也显示布施波罗蜜多自性之太阳的形相、行为、规矩和光荣。因此，彼法即为光荣所摄。sarbvātmānaṃ sadā sthite名为吉祥胜马，因为是所有事业者，故为一切自性所摄。菩萨是诸佛之真实。是名为吉祥遍照，因为是现证圆满菩提之故。因此，吉祥金刚萨埵，以大贪染之故，也是欲望之主，并且彼即是成为六道自性之行者。
English
For the sake of accomplishing the Great Seal, the supreme Lotus-Holder King, because of possessing the knowledge of the sacred vows, is the sun of sacred joy, for the sake of accomplishing clouds and other excellences, all self-nature constantly abides, because it is the activity of the Vajra Supreme Horse, is the reality of all Buddhas and Bodhisattvas, for the sake of complete enlightenment, makes illumination. Vajrasattva, the Great King, is the supreme Wisdom Vajra-Holder. Thus it is said. The Bhagavan Vajrasattva is called "Attachment" because of being attached to all accomplishments. Because of possessing the inexhaustible truth of accomplishments, it is called "Great Truth." The specific characteristics of that very nature are the Five Buddhas, namely: ra ha sya pa ra me ra mye sarbātmā ni sa dā sthi ta. Among these, ra ha sya is called "Attachment." ha sye is joy, meaning joy in attachment. Heruka is hehe ruruka, meaning attachment also delights in red. If abbreviated, ra ha sye is the secret lotus, thus, relying on the attachment of self-nature, for the sake of accomplishing the non-dual mudra, both of them are also the self-nature gathered by attachment. pa ra me is called the substance of the vow that arises from great attachment, such as great red ochre and bodhicitta, etc. Those very ones are also called Lotus-Holders, because they hold the lotus part. They are also called Lotus-Born, because they are born from that lineage. Those two dharmas are gathered by the Lotus-Holder. ra mye is called the meaning of glory, it is the merit of the vow substance. The Vajra Sun also shows the form, behavior, conduct, and glory of the sun of the nature of the perfection of generosity. Therefore, that very dharma is gathered by glory. sarbvātmānaṃ sadā sthite is called Glorious Supreme Horse, because it is the performer of all actions, therefore it is gathered by all self-nature. The Bodhisattva is the reality of all Buddhas. It is called Glorious Illuminator because it is the very attainment of complete enlightenment. Therefore, Glorious Vajrasattva, because of great attachment, is also the lord of desire, and that very one is the traveler who becomes the self-nature of the six realms.
Chinese
其中说到：“彼即贪欲亦离贪，亦是解脱诸欲者。”从前堪布们的恶语中说：ra ha se是菩提心，即金刚萨埵。para me是马王。ra me是遍照。sa是黑汝嘎。rba是莲花部所生。ma是金刚日。sa dā sthi te是彼之自性金刚萨埵安住，如是任何形态皆以大乐之自性遍布于身而安住。又，此十六字是身体的十六界，此以自之本尊瑜伽将自己与本尊结合，亦可依为誓言物，则成为空行母等之主金刚持。其意义是：其中，ra是血。ha是风。se是精液。pa是黄。ra是肉。me是髓。ra是脂肪。ma是血肉。如是，在时等字中，还有其他的解释：粪便和油，风，皮肤和痰，胆汁。水，骨和脂肪，热和尿，肺和肾脏，精液等，一切皆从菩提心所生。这些是自性之物，住在自己的身体里，维持生命，成为大乐之基。如果将它们用作誓言物，也将获得飞行虚空等成就，将自己的自性与自己的本尊结合，则成为伟大的金刚持。因此，殊胜金刚萨埵是十六字的自性，安住在十六界的自性中。这是它的意义。对于这些等等，解释字母分支的意义，仅仅是根据所化众生的根器，依赖于字母分支的声音而进行的解释。然而，应该通过构成关联的词语来理解经文的集合。如是，以简略的方式展示了殊胜金刚萨埵的自性和以何种方式安住，为了更广地展示它，总的来说：“无染亦非离贪者，亦非于中观中见。”从那里开始，直到“一切佛陀皆结合，空行幻化胜乐尊。”之间所说。
English
It says, "That itself is desire, also free from desire, and is also liberation from desires." From the evil words of the former abbots: ra ha se is bodhicitta, that is, Vajrasattva. para me is the supreme horse. ra me is Vairochana. sa is Heruka. rba is born from the lotus family. ma is Vajra Sun. sa dā sthi te is the Vajrasattva residing as its essence, thus residing pervading the body in any form as the essence of great bliss. Also, these sixteen letters are the sixteen elements of the body, and if this is combined with one's own deity yoga, combining oneself with the deity, and also relying on it as a substance of samaya, then one becomes the chief of the dakinis, Vajradhara. The meaning of which is: Among them, ra is blood. ha is wind. se is semen. pa is yellow. ra is flesh. me is marrow. ra is fat. ma is flesh and blood. Likewise, in the letters of time and so on, there are other explanations: feces and oil, wind, skin and phlegm, bile. Water, bone and fat, heat and urine, lungs and kidneys, semen, etc., all arise from bodhicitta. These are substances of nature, residing in one's own body, maintaining life, and becoming the basis of great bliss. If these are used as substances of samaya, one will also attain siddhis such as flying in the sky, and combining one's own essence with one's own deity, one becomes the great Vajradhara. Therefore, the glorious Vajrasattva is the essence of the sixteen letters, residing in the nature of the sixteen elements. That is its meaning. For these and so on, explaining the meaning of the letter branches is merely an explanation based on the sound of the letter branches, according to the capacity of the beings to be tamed. However, the collection of texts should be understood through words that form a connection. Thus, having shown in a concise way the self-nature of the glorious Vajrasattva and in what way it abides, to show it more extensively, in general: "Without attachment, not even free from attachment, nor is it seen in the Middle Way." From there, up to "All Buddhas are united, the dakini's illusion is supreme bliss."