Chinese
又，如来部的手印和黑汝嘎的忿怒手印的生起，也不是从部主的角度宣说的，只是说了守护的手印而已。于此，在治疗毒的时候，“燃烧、调伏、束缚和吞食能使诸毒消除。”这指的是毒的四种作用，即：燃烧能使毒消除，调伏能使毒消除，束缚能使毒消除，吞食能使毒消除。其中，燃烧能摧毁毒，仅仅是看一眼；调伏能摧毁毒，仅仅是念诵本性咒；束缚能摧毁毒，通过手印的作用；吞食能摧毁毒，通过吞食使之消失。毒的种类也有四种：有些毒，被自己或他人看到就会侵袭；有些毒，被口风吹到就会侵袭；有些毒，通过接触就会侵袭；有些毒，通过牙齿咬入并使伤口化脓就会侵袭。这四种毒也是统治这些毒的大龙王的特征。如是说。另外，这也是一种方便之法，即燃烧能焚烧，调伏能转变成其他形态，束缚能无力地压制，吞食能使其消失。那么，这四种毒的作用是由什么来完成的呢？“以示现燃烧之相并降下甘露。”如是说，即以光芒燃烧和降下甘露这二者结合来驱除毒。这是什么意思呢？“右手的姿势，要做成龙抬头的样子。”如是说。从龙抬头的印相中生出光芒燃烧，从而焚烧毒，并降下甘露来治疗，这是它的意思。现在宣说兵器智慧的手印，这也是兵器的方法，通过压制和遣除等作用来成为事业手印。安住在自己本尊的等持中，结或者不结这些手印都可以，通过这样的方法，就能如所愿地进行遣除、压制和夺取等事业。这是它的意思。其中，“从五种手印中最为殊胜。”指的是五种怨敌本身就是手印的意思。“以穿透十方的殊胜手印。”指的是
English
Furthermore, the arising of the hand seals of the Tathagata family and the wrathful hand seals of Heruka are not spoken of from the perspective of the family lord; they are merely mentioned as protective hand seals. In this context, regarding the healing of poison, it is said, "Burning, subduing, binding, and consuming eliminate all poisons." This refers to the four actions of poison: burning eliminates poison, subduing eliminates poison, binding eliminates poison, and consuming eliminates poison. Among these, burning destroys poison merely by looking; subduing destroys poison merely by reciting the root mantra; binding destroys poison through the action of the hand seal; consuming destroys poison by making it disappear through consumption. There are also four types of poison: some poisons are contracted by being seen by oneself or others; some are contracted by being struck by breath; some are contracted by touch; some are contracted by being pierced by teeth and causing the wound to fester. These four types of poison are also the characteristics of the great Naga kings who rule over them. So it is said. Furthermore, this is also a method of skillful means: burning incinerates; subduing transforms into another form; binding suppresses powerlessly; consuming makes invisible. So, by what are these four actions of poison accomplished? "By showing the aspect of burning and descending nectar." It is said, that is, by combining the burning of light rays and the descending of nectar, poison is expelled. What does that mean? "The posture of the right hand should be like a dragon raising its head." It is said. From the hand seal of the dragon raising its head, the burning of light rays arises, thereby incinerating poison, and nectar descends to heal; that is its meaning. Now, the hand seal of weapon wisdom is taught, and this is also the method of weapons, becoming a karma hand seal through actions such as suppression and repulsion. Whether or not these hand seals are formed while abiding in the samadhi of one's own deity, by acting in this way, one can perform actions such as repelling, suppressing, and seizing as desired. That is its meaning. Among these, "Most excellent from the five hand seals" means that the five enemies themselves are the hand seals. "With the supreme hand seal that pierces the ten directions" refers to
Chinese
箭术之手印有十种，即：形状与安乐结合，完全结合与引导和迅速，填充与投掷和明晰。如是说，以及自身的九种方法和共同的姿势。对于四方形者，使其锐利，并同样从各方面环绕。从右侧环绕箭，下方也同样赞颂，不以脚踩踏而安住。如是说，如同上述的手印，每一个都应具备完全环绕的姿势，如是经由十种方式结合。一切兵器，已宣说智慧之手印。现在宣说一切事业的智慧手印，此亦为六部之事业手印的自性，即六种拳式。于何处结合呢？于各部各自的事业成就上结合。这些的表面指示，在前面也已真实宣说了。现在宣说名为吉祥金刚锐利之手印，即金刚事业之手印，此亦安住于自身部的印中，左右脚伸展弯曲，以抬起按压的姿势，按压想要按压的影像，或者观想也可以，按压则一切皆被按压，成为我的受用而亲近享用。这是其意义。对此，此处以吉祥金刚萨埵的结合，按压五部的佛，并夺取其佛母而享用，这既是享用功德的伟大，也是获得大手印成就的特征。菩提波罗蜜多，成就与陀罗尼和地，以及部与手印皆按压。如是说，即与一切佛母结合，对此，菩提是法身涅槃的特征。此亦以女性的象征指示，而善巧方便的胜者，也以象征的手印指示，即指示为母虚空自在母等天女之身，也以力量按压彼等，而成为我的受用享用。如是结合。波罗蜜多，如是说，即智慧等的六度与十度，是道与果之法的特征，此亦以女性的象征指示，而善巧方便者以象征
English
The hand seals of archery are ten, namely: shape and blissful union, complete union and guidance and swiftness, filling and throwing and clarity. Thus it is said, and one's own nine methods and common posture. For the square one, make it sharp, and likewise surround it from all sides. From the right side, encircle the arrow, the lower part also similarly praised, not standing by stepping on the foot. Thus it is said, like the above hand seals, each one should possess the posture of completely encircling, and thus combine through the ten methods. All weapons, the wisdom hand seal has been explained. Now I will show all the deeds of the wisdom hand seal, which is also the nature of the karma hand seal of the six families, which are the six kinds of fists. Where to combine? Combine on the accomplishment of the respective karma of each family. The superficial indication of these has already been truly explained above. Now I will explain the hand seal called the Auspicious Vajra Sharp, which is the Vajra Karma hand seal, which also abides in the hand seal of one's own family. Stretching and bending the left and right feet, with the posture of lifting and pressing, press the image that one wants to press, or it can be visualized. If pressed, everything will be pressed, and it will become my enjoyment and close enjoyment. This is its meaning. In this regard, here, by the union of the glorious Vajrasattva, pressing the Buddhas of the five families, and seizing their consorts and enjoying them, this is both enjoying the greatness of merit and also the characteristic of attaining the accomplishment of the Great Seal. Bodhi Paramita, accomplishments and dharanis and grounds, and families and hand seals are all pressed. Thus it is said, that is, combining with all the Buddha mothers, to this, Bodhi is the characteristic of the Dharmakaya Nirvana. This is also indicated by the female symbol, and the Victorious One who is skilled in means also indicates by the symbolic hand seal, that is, indicating the body of the goddess such as the Mother of Space, and also pressing them with strength, and becoming my enjoyment to enjoy. Thus combine. Paramita, thus it is said, that is, the six and ten perfections of wisdom, etc., are the characteristics of the Dharma of the path and the fruit, this is also indicated by the female symbol, and the skillful means by the symbol
Chinese
以手印表示的我，大母般若波罗蜜多，以及布施波罗蜜多等波罗蜜多的天女们被展示。成就，是指成就乃是应当获得的法，是果的体性，这也以女性的标志来表示。在其标志的手印中，显现为天女之身，即各经典中著名的成就天女们。总持，是指词句的总持和意义的总持等，是道和果的法。这些也以女性的标志来表示，并显现为天女之身，即总持的天女们。地，是指极喜地和离垢地等，从菩萨的地到佛地的各个阶段。这些也以女性的标志来表示，并且因为精通方便，所以也显现为标志的形象，即大母极喜母和离垢母等天女们。族，是指智慧和明智的族咒。这也以女性的标志来表示，并显现为天女之身的族咒天女们。手印，是指加持和使之喜悦的自性，这也以女性的标志来表示，并显现为天女之身，即令一切如来喜悦的智慧手印母等。也适用于这些等天女们，并压制大自在天等，夺取他们的享受来享用。这是所说的意义。现在，二十八手印的最后一个，展示了一切成就的智慧手印。这也是以各族的誓言手印的方式，将其应用于自己的成就。这也是六种姓的手印。其中，拳头放在心间，这被说成是女性的手印。这是说，吉祥金刚萨埵手印与大乐的成就相结合的手印。吉祥莲花持等，是佛的成就的手印，左手高举的拳头拿着各种莲花，右手拳头举起。左手摇动铃铛发出声音。
English
The "I" shown in the mudra, the great mother Prajnaparamita, and the goddesses of Paramita such as Dana Paramita are shown. Accomplishment, which means that accomplishment is the Dharma to be obtained, the nature of the fruit, is also indicated by the female symbol. In the mudra of its symbol, it appears as the body of a goddess, namely the accomplished goddesses famous in various scriptures. Dharani, which means the dharani of words and the dharani of meanings, etc., is the Dharma of the path and the fruit. These are also indicated by the female symbol and appear as the body of a goddess, namely the dharani goddesses. The grounds, which means the stages from the Bodhisattva's ground to the Buddha's ground, such as the Joyful Ground and the Immaculate Ground. These are also indicated by the female symbol, and because they are proficient in means, they also appear as the image of the symbol, namely the goddesses such as the Great Mother Joyful Mother and the Immaculate Mother. Family, which means the wisdom and knowledge family mantra. This is also indicated by the female symbol, and the family mantra goddesses that appear as the body of a goddess. Mudra, which means the nature of blessing and making happy, is also indicated by the female symbol, and appears as the body of a goddess, namely the wisdom mudra mother, etc., who makes all Tathagatas happy. It also applies to these goddesses, and suppresses the great自在天 and others, and seizes their enjoyment to enjoy. This is the meaning of what is said. Now, the last of the twenty-eight mudras shows the wisdom mudra of all accomplishments. This is also applied to one's own accomplishment in the manner of the vow mudra of each family. This is also the mudra of the six lineages. Among them, the fist is held in the heart, which is said to be the female mudra. This is to say that the auspicious Vajrasattva mudra is the mudra combined with the accomplishment of great bliss. The auspicious lotus holder, etc., is the mudra of the Buddha's accomplishment, the left hand raised fist holds various lotuses, and the right hand fist is raised. The left hand shakes the bell to make a sound.
Chinese
等等是黑汝迦幻化自在的手印。左手放在大腿上。等等是消除金刚法一切垢染的手印。以引导至我心的方式。等等是满足金刚日希望的手印。以引导至我心的方式。手持各种神圣莲花。等等是吉祥马王自在神圣的手印。名为佛陀幻化，是所有誓言的分别，即第九品。现在是显示手印幻化全部集合，如同后续的传承，显示解脱手印，是成就的手印。这是大手印和誓言手印的集合。因此，所谓解脱手印，也是集合了一切大手印的约束。成就手印也是它本身和誓言手印的集合。因此，对于那些不相信深刻而广大的法，以及那些根器小的人，为了让他们仅仅依靠这个手印，就能被吉祥金刚萨埵加持，从而成就一切悉地，所以宣说了这第十品。应当这样理解。为了显示它本身，因此宣说了“此后一切种种”。在此品中，宣说了以上所有手印的两种集合。一切大手印的集合称为完全解脱手印，以及一切誓言手印的集合，即吉祥金刚眼手印。其中，大手印的集合，即解脱手印是：眉、眼、齿和唇，口、身、腿和手，如仪轨般舞蹈，从而完全解脱一切手印。这是说，通过一切肢体的作用，如实地变化成吉祥金刚萨埵的仪轨，从而获得他的悉地。其中，所谓“完全解脱一切手印”，在一些瑜伽总续中，解脱手印被解释为瑜伽士沐浴的仪轨。首先，在成熟的身体上，以本尊的特征手印加持，然后用于自己的行为。之后，由于放逸等等的垢染
English
Etc., are the mudras of the illusory empowerment of Heruka. Placing the left hand on the thigh. Etc., are the mudras that eliminate all defilements of Vajra Dharma. In the manner of guiding to my heart. Etc., are the mudras that fulfill the hopes of Vajra Sun. In the manner of guiding to my heart. Holding various sacred lotuses. Etc., are the mudras of the sacred empowerment of glorious Hayagriva. Called the emanation of Buddhas, it is the conceptualization of all kinds of vows, the ninth chapter. Now, the teaching of the complete collection of the emanations of mudras, like the subsequent transmission, the teaching of the mudra of accomplishment, which is the mudra of liberation. It is a collection of the great mudra and the samaya mudra. Therefore, the so-called liberation mudra is also a collection of all the great mudras with their constraints. The mudra of accomplishment is also a collection of itself and the samaya mudra. Therefore, for those who do not believe in what is profound and vast, and for those who are small-minded, in order to bless them as glorious Vajrasattva by relying on just this mudra, and thus accomplish all siddhis, this tenth chapter is taught. This should be understood. In order to teach that itself, it is said, "Then, all kinds of this." In this chapter, two collections of all the above mudras are taught. The collection of all great mudras is called the complete liberation mudra, and the collection of all samaya mudras is the mudra of glorious Vajra Eye. Among them, the collection of great mudras, the liberation mudra, is: eyebrows, eyes, teeth, and lips, mouth, body, legs, and hands, by dancing according to the ritual, thus completely liberating all mudras. This is to say that by transforming into the ritual of glorious Vajrasattva through the actions of all limbs, one will attain his siddhi. Among them, the so-called "completely liberating all mudras" is explained in some general yoga tantras as the ritual of bathing for yogis. First, on the ripened body, the mudra of the deity's characteristics is applied, and then it is applied to one's own actions. After that, due to the defilements of carelessness, etc.