Chinese
这是教法。因此，依靠八支的物质进行修持，可以获得五种果报。应当这样理解。所谓“彼”，是空行母的。这三界是分别观察的。虚空行走的印契，被称为空行母。等等。如前所述，字母“ཌ”及其发音，在世间被称为空行母的声音。凡是虚空行走的印契，就被称为空行母。因此，这里说：“一切种种印契，都是虚空行走者。”一切种种，即是吉祥金刚萨埵。他的一切印契都是空行母。对此，有这样的说法：“与一切佛陀平等结合的空行母。”所谓“幻化自在成就者，名为阿惹哩”，是指通达幻化之法，能够将无变为有，将有转变为其他，能够显现和不显现，能够将不显现显现出来，能够无依而形不堕落，能够形不执形，能够一时到达一切处等等，成就了这些，就被称为阿惹哩。“空行母也是阿惹哩”，是指ḍākinī和阿惹哩是相同的。ḍākinī也是成就了像阿惹哩一样的意义。因此，通达一切幻化，是一切种种舞蹈自在的主宰，薄伽梵吉祥金刚萨埵也被称为金刚阿惹哩。所谓“金刚铃的印契，是三昧耶的殊胜”，是指三昧耶是身语意，其印契是金刚铃。三昧耶三者的心髓是：嗡（藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），布（藏文：བྷུ་，梵文天城体：भू，梵文罗马拟音：bhū，汉语字面意思：布），康（藏文：ཁཾ་，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）。所谓“成为一切知者，以及如是安乐知者，被称为嗡（藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）萨瓦维德”，等等，是指薄伽梵毗卢遮那佛的表示，通过世俗和胜义谛的境界，被称为一切知。所谓“郭札夏郭札瓦”等等，是指金刚持嘿噜嘎的表示。对此，有所谓的“此为名号十”，是夜叉用声音赞颂吉祥金刚手。这些字母是
English
This is the teaching. Therefore, by relying on the substances of the eight branches and practicing, one obtains five kinds of fruits. This should be understood. The term "that" refers to the ḍākinī. These three realms are to be distinguished. The mudrā of those who travel in space are famously known as ḍākinīs. And so on. As explained before, the letter "ḍa" and its sound are known in the world as the sound of the ḍākinī. Whatever mudrā travels in space is known as a ḍākinī. Therefore, here it says: "All the various mudrās are those who travel in space." "All the various" refers to glorious Vajrasattva. All of his mudrās are ḍākinīs. Regarding this, it is said: "The ḍākinī who unites equally with all the Buddhas." The one who has mastered the power of illusion is named Aralli. This means mastering the dharma of illusion, being able to create what is non-existent, transform what exists into something else, make things appear and disappear, make the invisible visible, prevent forms from falling without support, prevent forms from grasping forms, and reach all places at once. Having accomplished these, one is named Aralli. "The ḍākinī is also Aralli" means that ḍākinī and Aralli are the same. Ḍākinī also accomplishes the same meaning as Aralli. Therefore, the one who has mastered all illusions, the lord of the dance of all varieties, the Bhagavan glorious Vajrasattva, is also called Vajra Aralli. The mudrā of the vajra bell is the supreme of the three samayas. The three samayas are body, speech, and mind, and their mudrā is the vajra bell. The essence of the three samayas is: oṃ (藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), bhu (藏文：བྷུ་，梵文天城体：भू，梵文罗马拟音：bhū，汉语字面意思：布), khaṃ (藏文：ཁཾ་，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康). "Having become all-knowing, and likewise knowing bliss, is said to be oṃ (藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) sarvavid," and so on, indicates the symbol of the Bhagavan Vairochana, and is taught as all-knowing through the realms of conventional and ultimate truth. "Koṭaṣa Koṭava" and so on, indicates the symbol of Vajradhara Heruka. Regarding this, there is what is called "These are the ten names," which is the praise of glorious Vajrapani by yakshas in their language. These letters are
Chinese
གི་的语音，与世俗的语音不相同，众人难以理解，意义深奥，意义广大，语音分支繁多。这是出自金刚手灌顶续中所说的十个名称，以及波罗蜜多、十地、十风等，是所示各种不同表达方式的基础。念诵此名称的功德是，包括处所和感官在内的一切都将转变为金刚手的自性。“金刚武器菩提，敌人之中极负盛名，彼之手印变为金刚。”也就是说，敌人本身也会变成自己的手印金刚，世间所有的金刚武器，都将变成其种姓的手印金刚。这是它的含义。也称为“手持金刚”。这是名称的异名。例如，不仅称为“Vajrapāṇi（藏文，བཛྲ་པཱ་ཎི་，梵文天城体，वज्रपाणि，梵文罗马拟音，vajrapāṇi，金刚手）”，也称为“Bati Rabana”，也称为“Yakṣa（藏文，ཡཀྵ་，梵文天城体，यक्ष，梵文罗马拟音，yakṣa，夜叉）”。其中，“Yakṣa（藏文，ཡཀྵ་，梵文天城体，यक्ष，梵文罗马拟音，yakṣa，夜叉）”被称为“yad kiñca tkāya yakṣa”，意思是无论什么耗尽都称为“耗尽者”，因此，在这里，无论什么烦恼，无论什么敌人耗尽，都称为“Yakṣa（藏文，ཡཀྵ་，梵文天城体，यक्ष，梵文罗马拟音，yakṣa，夜叉）”。对“Yakṣa（藏文，ཡཀྵ་，梵文天城体，यक्ष，梵文罗马拟音，yakṣa，夜叉）”的另一种解释是，由于造成伤害和给予布施，所以称为“Gnod sbyin（藏文，གནོད་སྦྱིན་，梵文天城体，，梵文罗马拟音，，施害）”，即有权控制愤怒和财富。“嘿汝嘎光荣即大金刚”，等等，意思是金刚手本身化现为光荣嘿汝嘎，也就是“金刚燃烧极恐怖，卡杖嘎亦大胜幢，颅器盛满莲花物，大血与蜜皆丰盛”，这是光荣嘿汝嘎四手的四种手印。 “白女盗贼极愚昧”，等等，意思是上面被称为广施母和摄心母等名称的，在这里被表示为郭里和卓里等。所示的七位天女是，天女尸林是瑜伽自在母。“守护”等等，是天女们的事业。“国王观世音自在”，等等，是莲花部天女及其眷属的象征。“虚空藏一切方位”，等等，同样是金刚日。“种种莲花一切眼”，说
English
The sound of 'gi' is distinct from the common worldly sound, difficult for all to comprehend, profound in meaning, vast in meaning, and engages with many branches of sound. It is the basis of the various expressions shown in the ten names mentioned in the Vajrapani empowerment tantra, as well as the perfections, the ten grounds, and the ten winds. The benefit of reciting this name is that everything, including the place and the senses, will be transformed into the nature of Vajrapani. "The vajra weapon, the bodhi, is renowned among enemies, its mudra transforms into a vajra." That is, the enemy itself will become one's own mudra vajra, and all the vajra weapons in the world will become the mudra vajra of its lineage. This is its meaning. It is also called "Hand-holding Vajra." This is a synonym for the name. For example, not only is it called "Vajrapāṇi (藏文，བཛྲ་པཱ་ཎི་，梵文天城体，वज्रपाणि，梵文罗马拟音，vajrapāṇi，Diamond Scepter in Hand)," but it is also called "Bati Rabana," and it is also called "Yakṣa (藏文，ཡཀྵ་，梵文天城体，यक्ष，梵文罗马拟音，yakṣa，Yaksha)." Among them, "Yakṣa (藏文，ཡཀྵ་，梵文天城体，यक्ष，梵文罗马拟音，yakṣa，Yaksha)" is called "yad kiñca tkāya yakṣa," meaning whatever is exhausted is called "the exhauster," therefore, here, whatever afflictions, whatever enemies are exhausted, are called "Yakṣa (藏文，ཡཀྵ་，梵文天城体，यक्ष，梵文罗马拟音，yakṣa，Yaksha)." Another explanation of "Yakṣa (藏文，ཡཀྵ་，梵文天城体，यक्ष，梵文罗马拟音，yakṣa，Yaksha)" is that because of causing harm and giving charity, it is called "Gnod sbyin (藏文，གནོད་སྦྱིན་，梵文天城体，，梵文罗马拟音，，Harm-giver)," that is, having the right to control anger and wealth. "Heruka glory is the great vajra," and so on, meaning that Vajrapani himself emanates as glorious Heruka, that is, "The burning vajra is extremely terrifying, the khatvanga is also a great victory banner, the skull cup is filled with lotus objects, great blood and honey are abundant," these are the four hand implements of the four hands of glorious Heruka. "White female thief is extremely ignorant," and so on, meaning that the names mentioned above as the extensive mother and the heart-drawing mother, etc., are here shown as Gauri and Tsauri, etc. The seven goddesses shown are that the goddess Shmashani is the Yogeshvari. "Protect," etc., are the activities of the goddesses. "King Avalokiteshvara," etc., is a symbol of the lotus family goddess and her retinue. "Akashagarbha all directions," etc., is similarly the vajra sun. "Various lotuses all eyes," saying
Chinese
以及其他的，是马王。这些表征的手印，等等，是表征的功德。关于表征智慧的手印已经讲完了。那是展示智慧的手印。其中，‘应当随顺贪着’，像了解仪轨一样去做，等等，通过随顺六种行为，与自己本尊的意义相符地立下誓言。像了悟和了解自己本尊的仪轨、身语意的特征那样，随顺地去做和修持，这是此处的自性。像了解的那样立誓，像了解的那样去做，因此被称为智慧智慧的手印。属于谁的呢？属于六种姓的。应当运用在哪里呢？在所有修持自己本尊的事情上，也要怀着像本尊那样去做的巨大勇气来立誓，然后像那样去修持，就会成就。如所说：‘成就无上菩提，通过誓言和心。’就像这样。其中，六种姓各自的智慧是：勇猛金刚萨埵是，‘应当随顺贪着’，这是金刚萨埵的智慧，是巨大的贪着。像那样，‘我应当随顺贪着’，这样立誓之后，像那样随顺地去做，就是金刚萨埵的智慧手印。像那样也运用到其他方面。其中，‘应当随顺领会’，这是如来，其中佛的智慧是完全领会的特征。像那样，我也应当随顺领会，这样立誓。随顺修持是它的手印。‘应当随顺结合’，这是黑汝嘎，黑汝嘎的智慧是行为至上的特征，是方便和智慧不二的瑜伽。因此，吉祥黑汝嘎被称为殊胜的瑜伽自在者。随顺结合的智慧。像那样，我也应当随顺结合，这样立誓，随顺修持是它的手印。‘应当随顺调伏’，这是莲花部，金刚法的智慧是
English
And others, are of the Horse King. These symbolic mudras, etc., are the merits of symbols. The symbolic wisdom mudra has been explained. That is to show the wisdom mudra. In that, 'One should follow attachment,' doing as one knows the ritual, etc., through following six actions, vowing in accordance with the meaning of one's own deity. Like understanding and knowing the characteristics of one's own deity's ritual, body, speech, and mind, to follow and practice accordingly, this is the nature of this. Like vowing as one knows, and acting as one knows, therefore it is called wisdom wisdom mudra. To whom does it belong? It belongs to the six lineages. Where should it be applied? In all practices of one's own deity, one should also vow with great courage to act like the deity, and then practice like that, and it will be accomplished. As it is said: 'Accomplishing the unsurpassed Bodhi, through vows and mind.' It is like this. Among them, the wisdom of each of the six lineages is: The brave Vajrasattva is, 'One should follow attachment,' this is the wisdom of Vajrasattva, it is great attachment. Like that, 'I should follow attachment,' having vowed like this, to follow accordingly is the wisdom mudra of Vajrasattva. Apply it to others in the same way. Among them, 'One should follow understanding,' this is the Tathagata, in which the wisdom of the Buddha is the characteristic of complete understanding. Like that, I also should follow understanding, thus vowing. Following practice is its mudra. 'One should follow union,' this is Heruka, the wisdom of Heruka is the characteristic of supreme conduct, it is the non-duality yoga of method and wisdom. Therefore, glorious Heruka is called the supreme lord of yoga. The wisdom of following union. Like that, I also should follow union, thus vowing, following practice is its mudra. 'One should follow taming,' this is the Padma lineage, the wisdom of Vajra Dharma is
Chinese
是清净之法的特征。同样，我也应当随之修学。如此立誓，如是修持是其手印。随喜！所谓“随喜”是金刚母。宝生部的智慧是以圆满的财富满足一切愿望而随喜。同样，我也应当随之随喜。如此立誓，修持是其手印。随之摧伏！所谓“随之摧伏”是吉祥马王。马王的智慧是以勇猛的行为摧伏。同样，我也应当随之摧伏。如此立誓，吉祥马王手印的所有仪轨都应如是随行，修持后便能成就。是这个意思。智慧手印已述完毕。现在宣说识智慧手印。其中，此手印的自性是普拉谢那的成就。此手印属于哪个部族呢？是吉祥金刚萨埵。此处并未宣说所有部族的识手印，而是吉祥金刚萨埵本身及其差别，由此精通金刚法，因此宣说见到普拉谢那是其手印。此处应用于何处呢？应用于瑜伽士们想要见到一切大小事务。现在宣说守护一切的智慧手印，这是佛陀事业的特征，应用于细微的成就。此处也有六部族的守护，即金刚大灰守护、甘露水守护、名为“成就一切义”的娘嘎国王守护、手印姿势的守护和秘密结合的守护。这些是吉祥金刚萨埵的守护陀罗尼，这只是普遍的信仰，各个部族各自的手印守护都在正文中清楚地说明，无需分别应用。现在宣说医治一切的智慧手印，这与之前相同，区别在于主要进行医治仪轨。属于谁呢？属于吉祥金刚萨埵本身。
English
It is the characteristic of pure Dharma. Likewise, I shall also practice accordingly. Having made such a vow, accomplishing it in that way is its mudra. Rejoice! What is meant by "rejoice" is Vajra Mother. The wisdom of the Ratna family is to fulfill all wishes with abundant wealth and rejoice. Likewise, I shall also rejoice accordingly. Having made such a vow, practicing it is its mudra. Subjugate accordingly! What is meant by "subjugate accordingly" is Glorious Hayagriva. The wisdom of Hayagriva is to subjugate with courageous actions. Likewise, I shall also subjugate accordingly. Having made such a vow, all aspects of the Glorious Hayagriva's mudra should be followed accordingly, and after practicing, it will be accomplished. That is the meaning. The wisdom mudra has been explained. Now, I will explain the consciousness wisdom mudra. The nature of this is the accomplishment of Prasena. To which family does this belong? It is Glorious Vajrasattva. Here, the consciousness mudra of all families is not explained, but it is Glorious Vajrasattva himself and his distinctions, through which one masters the Vajra Dharma. Therefore, it is said that seeing Prasena is his mudra. Where is this applied? It is applied to yogis who wish to see all matters, great and small. Now, I will explain the wisdom mudra that protects all. This is the nature of the Buddha's activity and is applied to minor accomplishments. Here, there are also the protections of the six families, namely, the protection of Vajra Great Ash, the protection of Amrita Water, the protection of Nyungkar King called "Accomplishing All Meanings," the protection of the mudra posture, and the protection of secret union. These are the protection dharanis of Glorious Vajrasattva. This is just a general belief. The protections of each family's own mudra are clearly stated in the text itself and do not need to be applied separately. Now, I will explain the wisdom mudra that heals all. This is the same as before, but the difference is that the healing ritual is the main focus. To whom does it belong? It belongs to Glorious Vajrasattva himself.