Chinese
我也无有啊。意义二元对立不存，任运成就之理是：极其觉醒，觉醒之主。全知全晓，神圣者。超越了分别识的法性。持有无二智慧之理。形态无念，任运成就。如是说。两种障碍即是觉醒，或者显现觉醒为智慧，或者觉醒于空性之心，因此所有的一切都全知，所有如是之理都明了。那也是无分别地知晓，因此是神圣的。如是远离了分别念，因此超越了分别识的法性之界。仅仅是超越，即是持有无二智慧之理。远离分别念的智慧，无有因缘而任运成就，本体任运成就。于此，一切功德任运成就，因此是功德任运成就。如果问：没有通过因缘是如何产生的呢？三时佛陀行事业，佛陀无有初始与终结，最初的佛陀无有因，智慧独眼无垢染，智慧身者如来。如是说。三时的佛陀们行度化众生的事业。佛陀没有从这里开始产生，到那里结束这样的说法，因为最初就是无有因的。于此，没有二取之垢染，因此是智慧独眼。智慧六味一体之身，因此如是说。那么，语的差别是什么呢？词语自在语者大，语之殊胜语之王，语之圣者至上处，语之狮子不可摧。如是说。因为宣说了深广之法，因此是词语自在语者大。超越了外道的言说，并且以声闻的言说而压倒，因此是语之王。超胜了自生佛的言说，因此是神圣的。无生之语，在说法者之上再无其他，因此是至上之处。那如同狮子一般，不能被魔等所摧毁。那么，身的伟大是什么呢？普皆观视极欢喜，光辉聚集视则美，妙光闪耀光荣藏，手持光芒照耀者。如是说。观视智慧神圣之义，以神圣之慈悲垂视众生，因此是普皆观视。拥有大乐
English
I am also non-existent. The principle of spontaneous accomplishment, where duality is absent, is: Utterly awakened, the lord of awakening. All-knowing, all-wise, the holy one. Transcending the nature of discriminating consciousness. Holding the principle of non-dual wisdom. Formless, without thought, spontaneously accomplished. Thus it is said. The two obscurations are awakened, or the appearance is awakened as wisdom, or the mind is awakened in emptiness, therefore all that exists is fully known, and all such principles are understood. That is also known without differentiation, therefore it is holy. Thus, being free from conceptualization, it transcends the realm of the nature of discriminating consciousness. Merely transcending is holding the principle of non-dual wisdom. Wisdom free from conceptual thought is spontaneously accomplished without cause or condition, the essence is spontaneously accomplished. In this, all qualities are spontaneously accomplished, therefore it is the spontaneous accomplishment of qualities. If asked, how is it produced without cause or condition? The Buddhas of the three times perform actions, the Buddha has no beginning or end, the first Buddha has no cause, the wisdom single eye is without stain, the wisdom embodied one, the Thus-Gone One. Thus it is said. The Buddhas of the three times perform the work of guiding sentient beings. There is no saying that the Buddha arose from here or ended there, because from the beginning it is without cause. In this, there is no stain of dualistic grasping, therefore it is the wisdom single eye. The body of wisdom, six tastes in one, therefore it is said thus. Then, what is the distinction of speech? The lord of words, the great speaker, the supreme of speakers, the king of speakers, the holy one of speech, the supreme abode, the lion of speech, unshakeable. Thus it is said. Because the profound and vast Dharma is spoken, therefore it is the lord of words, the great speaker. Surpassing the speech of the tirthikas, and overwhelming the speech of the shravakas, therefore it is the king of speech. Surpassing the speech of the self-realized ones, therefore it is holy. The unborn sound, there is no other above the speaker of Dharma, therefore it is the supreme abode. That is like a lion, it cannot be destroyed by maras and others. Then, what is the greatness of the body? Always looking, supremely joyful, a mass of splendor, beautiful to behold, excellent light blazing, a treasury of glory, holding light in hand, the illuminator. Thus it is said. Looking at the meaning of the holy wisdom, and gazing upon beings with holy compassion, therefore it is always looking. Possessing great bliss
Chinese
因此最为欢喜。拥有光辉灿烂、悦意且美丽的身体，内部燃烧着六种智慧之火，作为消除无明黑暗的象征，外部闪耀着六种颜色的光芒。与众不同的标志是在心间装饰着珍宝夏吾。事业也光芒四射，对以寂静调伏者生起敬仰之心，对不以寂静调伏者则予以惩罚。那么，他是如何消除众生的疾病的呢？被称为伟大的医生之王，是拔除痛苦的无上者，所有的药物都是树木，是所有疾病的大敌。如是说，他是医生的顶峰，通过揭示无我的意义，来拔除我执的痛苦。而且，药物的例子就像树木一样，依赖于根、枝、叶和花朵而产生果实，同样，根是菩提心，枝干是实现证悟的方法的各个部分，叶子是指这里对各个乘的法也没有阻碍，花朵是证悟的经验，果实是最终的完成。不仅如此，他还化现为内外各种各样的药物，从而消除内外之敌的疾病。那么，身体的特点是什么呢？被称为三界中最美的，拥有吉祥的星辰坛城。他化现为众生喜爱的美丽形象来利益他们，例如在众星之中如同月亮一般，压倒诸神和人类。那么，他救护的慈悲心是怎样的呢？在十方虚空的尽头，善立正法的法幢，行走时有一把宽广的伞，具有慈爱和怜悯的坛城，是吉祥莲花舞的主人，是遍主大宝伞。如是说，他的广大与十方虚空的边际相等，作为宣说神圣佛法的标志而树立法幢。如同伞可以遮挡雨和阳光等一样，这是因为他具有慈爱和怜悯。而且，他像不被沾染的莲花一样，变化引导众生的各种方法就像舞蹈一样。他就是像珍宝伞一样保护众生的主人。无论多么坚定，也只有一条确定的道路。
English
Therefore, it is most joyful. He possesses a glorious, pleasing, and beautiful body, with six wisdom fires blazing within, as a symbol of dispelling the darkness of ignorance, and six colors of light shining outwardly. His unique mark is the precious jewel Shau adorned at his heart. His activities also radiate light, inspiring reverence in those who are subdued by peaceful means, and punishing those who are not. How does he eliminate the diseases of beings? He is called the great king of physicians, the supreme one who extracts suffering, all medicines are trees, the great enemy of all diseases. Thus it is said, he is the pinnacle of physicians, extracting the suffering of self-grasping by revealing the meaning of selflessness. Moreover, the example of medicine is like a tree, relying on roots, branches, leaves, and flowers to produce fruit. Similarly, the root is bodhicitta, the branches are the various parts of the method for achieving realization, the leaves refer to the fact that here there is no obstruction to the teachings of each vehicle, the flower is the experience of realization, and the fruit is the ultimate completion. Not only that, but he also manifests as various kinds of internal and external medicines, thereby eliminating the diseases of internal and external enemies. So, what are the characteristics of his body? He is called the most beautiful in the three realms, possessing an auspicious mandala of stars. He manifests in a beautiful form that is pleasing to beings to benefit them, like the moon among the stars, overwhelming gods and humans. What is the nature of his compassionate protection? At the ends of the ten directions of space, he establishes the banner of the Dharma well, when walking there is a single wide umbrella, possessing a mandala of loving-kindness and compassion, he is the lord of the auspicious lotus dance, the great pervasive precious umbrella. Thus it is said, his vastness is equal to the edge of the ten directions of space, establishing the banner as a symbol of proclaiming the sacred Dharma. Just as an umbrella can shield from rain and sun, this is because he possesses loving-kindness and compassion. Moreover, he is like a lotus that is not stained, and changing various methods of guiding beings is like a dance. He is the lord who protects beings like a precious umbrella of qualities. No matter how steadfast, there is only one certain path.
Chinese
复次，诸佛之光荣大，诸佛之身大，诸佛之瑜伽大，诸佛之教法一。如是说者，是说至尊您具有诸佛之大光荣，亦持有诸佛之身三种形象，因为一切皆是至尊之化身。诸佛之瑜伽大，亦安住于方便与智慧之主位，无论宣说了多少佛陀教法之法，然真实而言，唯有开示无二之乘，如云：乘之门无数，然就究竟义而言，唯有一。若问究竟义一，五智如何显现？金刚宝灌顶吉祥，珍宝一切主自在，世间自在一切主，金刚持者一切主，诸佛之意大。如是说者，金刚是不可摧毁，且能穿透所知境者，因获得证悟法界之权，故彼乃如镜之智不动之体性，彼能令嗔恨自息。通达一切法皆为平等性，能自在一切功德珍宝之主，乃平等性智宝生之体性，彼能令我慢与悭吝自息。彼能自在世间一切法之体性，能清晰显现而不混杂，乃妙观察智无量光之体性，彼能令贪欲自息。如金刚般事业无碍之持者，乃成所作智不空成就之体性，彼能令嫉妒与懈怠自息。诸佛之意，法界清净广大，乃法界体性智毗卢遮那之体性，彼能令愚痴自息。彼等亦为显示汇集于身语意之理，故云：安住于诸佛之意，诸佛之身大，亦是诸佛之语。如是说者，至尊之意乃六智一体且平等，彼遍及诸佛之意，且
English
Furthermore, the glory of all Buddhas is great, the body of all Buddhas is great, the yoga of all Buddhas is great, and the teaching of all Buddhas is one. As it is said, the venerable one possesses the great glory of all Buddhas, and also holds the three forms of the body of all Buddhas, because all are emanations of the venerable one. The yoga of all Buddhas is great, and also abides as the lord of skillful means and wisdom. Although many teachings of the Buddha's doctrine have been spoken, in truth, there is only one vehicle that reveals non-duality, as it is said: Although the doors to the vehicle are countless, in the definitive sense, there is only one. If one asks how the five wisdoms appear in the one definitive meaning, it is: The vajra jewel empowerment is auspicious, the jewel is the master of all, the lord of power, the lord of all worldly powers, the lord of all vajra holders, the heart of all Buddhas is great. As it is said, the vajra is that which cannot be destroyed and pierces through the knowable; by obtaining power over the realization of the dharmadhatu, it is the nature of the mirror-like wisdom, the immovable one, which pacifies anger. Realizing that all dharmas are equal, the master who controls all precious qualities is the nature of the wisdom of equality, Ratnasambhava, which pacifies pride and miserliness. He who controls the clear manifestation of the nature of all worldly dharmas, without mixing them, is the nature of the discriminating wisdom, Amitabha, which pacifies attachment. The holder of unobstructed activity like a vajra is the nature of the accomplishing wisdom, Amoghasiddhi, which pacifies jealousy and laziness. The heart of all Buddhas, the great purity of the dharmadhatu, is the nature of the dharmadhatu wisdom, Vairochana, which pacifies ignorance. These are also to show how they are gathered into body, speech, and mind, therefore it is said: Abiding in the heart of all Buddhas, the body of all Buddhas is great, and it is also the speech of all Buddhas. As it is said, the mind of the venerable one is the unity and equality of the six wisdoms, which pervades the mind of all Buddhas, and
Chinese
存在着。 再者，由于知晓所有应知事物且具有智慧，故为“意”。又由于是所有佛陀的化身，因此在诸身之中最为殊胜。而且，由于遍布且作为所依，以及显现，故为“身”。再者，尊者也是所有佛陀之语产生的因和自性。由于清晰、使人理解和广为人知，故为“语”。 因此，为了利益他人，消除黑暗且不被沾染，如是说： 金刚日光明亮广大。 金刚月亮无垢光明。 离贪等同于大贪着。 光芒闪耀各种色彩。 金刚跏趺圆满成佛。 佛陀执持众生之法。 具德佛陀莲花生。 如是说，以无二智慧，是使轮回大海干涸的伟大太阳。是消除无明黑暗的月亮之光。贪着远离自性，却贪着于利益和所化众生。或者，以度化到达彼岸的众生时，以不贪着的方式宣说佛法，而对于密咒种姓者，则以贪着于自相续的方式宣说佛法。内在是智慧和慈悲的光芒闪耀的象征，外在是各种颜色的光芒闪耀。作为方便和智慧无别的象征，安住于金刚跏趺坐。诸佛执持着慈爱众生的佛法，这是以不思议的方式显现自声。远离过失，如同莲花，这是所有佛陀的出生地。情形如何呢？如是说： 执持一切智智慧藏。 国王拥有各种幻化。 伟大者执持密咒明咒。 如是说，由于知晓所有应知事物，因此执持一切智智的智慧宝藏。从功德的份额中获胜，战胜魔军，并且拥有如幻化般的化身，以及调伏各种意乐的各种方法。伟大功德的特殊之处在于，密咒的自性是方便智慧，明咒的自性是智慧和般若。那么，般若的事业是什么呢？ 金刚锐利大宝剑。 殊胜文字完全清净。 大乘断除诸痛苦。 伟大武器金刚法。 金刚甚深吉那吉嘎。