Chinese
悦耳动听故为妙音（文殊）也。宣说重大意义之声音，故为大也。于何处宣说？于三界也。宣说无二之声音，故为一也。复无论宣说多少，引导众生为一也。此声音无有匹敌，故亦为声音一也。其宣说至何处耶？宣说至遍布虚空也。于诸声音之中，此佛法之声音最为殊胜，乃因其与重大意义相结合之故也。以个别观察之智慧，为了指示妙吉祥智慧萨埵之名。真实无我即是如是。真实边际即无有文字。如是等等已说。其中，语之因是真实无我即是如是。语之伟大是：宣说空性之殊胜者，宣说甚深且广大之声音，乃佛法之海螺，具足大声音，乃佛法之犍稚，大声音，不住涅槃者，十方佛法之巨鼓。如是说者，于一切法中，说空性乃一切说者之首，故为殊胜者。譬如，象之幼崽，父母死后，狮子以乳哺育而养大，称之为殊胜者，其以气势压倒一切，与之相似故也。何者殊胜耶？因其宣说甚深且广大之佛法之声音故也。佛法生起之先兆是：如佛法之海螺般之大声音降伏魔众后，如佛法之犍稚般之大声音聚集眷属后，宣说不住于二边之涅槃之法，此亦如：以智慧不住于有，以慈悲不住于寂。一般。其范围有多大耶？遍布十方一切处也。以何者耶？以佛法之大声音如巨鼓般宣说也。其中，生起之基础为何耶？无色殊妙之上者，种种色相意所生，一切色相显现之光辉，无余容貌之执持者。如是说者，法身自性不成立故无色也。由彼之加持力，圆满受用身以相好庄严，殊妙之善色也。化身种种色相
English
Gentle and pleasing, hence it is Manjushri. It is the sound that reveals great meaning, hence it is great. Where is it proclaimed? In the three realms. It is the sound that reveals non-duality, hence it is one. Moreover, no matter how much it is proclaimed, it is one in guiding beings. That sound is unparalleled, hence it is also one sound. How far is it proclaimed? It is proclaimed to pervade the sky. Among all sounds, this sound of Dharma is the most supreme, because it is associated with great meaning. Through the wisdom of individual discernment, to indicate the name of Manjushri Wisdom Bodhisattva. True selflessness is suchness. True limit is without letters. Thus and so forth have been spoken. Therein, the cause of speech is true selflessness, suchness. The greatness of speech is: The supreme speaker of emptiness, proclaiming profound and vast sounds, is the Dharma conch, possessing great sound, is the Dharma bell, great sound, the one who does not abide in Nirvana, the great drum of Dharma in the ten directions. Thus it is said, speaking of emptiness in all dharmas is the chief of all speakers, hence it is the supreme one. For example, a baby elephant whose parents have died, and a lioness has nursed and raised it, is called the supreme one, because it overwhelms the herd with its power, and it is similar to that. What is supreme? Because it proclaims the profound and vast sound of the Dharma. The omen of the arising of the Dharma is: Like the great sound of the Dharma conch subduing the demons, like the great sound of the Dharma bell gathering the retinue, teaching the Dharma of Nirvana that does not abide in the two extremes, which is like: with knowledge not abiding in existence, and with compassion not abiding in peace. How great is the extent? It pervades all ten directions. By what? By proclaiming the great sound of the Dharma like a great drum. What is the basis of its arising? The formless, the supreme good form, born from various forms of mind, the splendor of the appearance of all forms, the one who holds all images without exception. Thus it is said, the Dharmakaya is formless because its essence is not established. From its blessing, the Sambhogakaya is adorned with marks and signs, the supreme good form. The Nirmanakaya, various forms
Chinese
据说，他是从“禅定智慧中解脱而生”；又说，他是随各种化身有情众生的心意而生。这位至尊，显现为声闻、缘觉、菩萨、梵天、遍入天等所有形象，利益众生。那么，他的伟大之处是什么呢？据说，他是不可动摇且伟大的。他是三界的大自在天，安住于极高的圣道之上，是伟大的教法之顶。如是说，凭借圆满二资粮的力量，任何对治都无法动摇他，任何魔和外道等都无法战胜他，因此被称为伟大。而且，他超越了圣道，安住于无二的智慧之中。他是通晓八万四千法蕴的伟大教法。这无二的教法被称为至高无上的顶峰。那么，他是如何显现以适应所化众生的呢？经中说：‘三界之中唯一的少年身，是住持老者，是众生之主，是具有三十二相者，是三界中最美的。’对于由菩萨调伏的众生，他不会显现衰老，而是像一个八岁的孩子一样，以吸引他人心意的方式来利益众生。对于由声闻调伏的众生，他化现为像住持大迦叶一样的形象。对于由缘觉调伏的众生，他化现为像年长的缘觉，展示巨大的神通。对于由各种众生调伏的众生，他化现为众生之主来利益他们。因此，九种化身是指声闻、缘觉和菩萨这三种。此外，加上在六道众生之处化现六位能仁，总共是九种。其中，三十二相是共同显现的。具有手足轮相，足如龟背般安稳，手足指间有缦网相，手足柔嫩，七处隆满，手指纤长，足跟宽广，身躯高大端正，踝部不显，身毛向上卷曲，小腿如鹿王，手臂修长优美，马阴藏相。
English
It is said that he is born from "liberation in meditative wisdom"; it is also said that he is born according to the wishes of the minds of various incarnate beings. This venerable one appears in all forms, such as Shravakas, Pratyekabuddhas, Bodhisattvas, Brahma, and Vishnu, to benefit beings. What is his greatness? It is said that he is immovable and great. He is the great Ishvara of the three realms, abiding on the supremely high noble path, the crest of the great Dharma. As it is said, by the power of the complete two accumulations, no antidote can shake him, and no Mara or heretics can overcome him, therefore he is called great. Moreover, he has become higher than the noble path, abiding in non-dual wisdom. He is the great Dharma who knows the eighty-four thousand aggregates of Dharma. This non-duality is called the supreme crest. How does he appear to those to be tamed according to their inclinations? It is said: 'In the three realms, the only youthful body, is the elder Sthavira, the lord of beings, the one who possesses the thirty-two marks, the most beautiful in the three realms.' For those who are tamed by Bodhisattvas, he does not show aging, but like an eight-year-old child, he benefits beings in a way that captivates the minds of others. For those who are tamed by Shravakas, he transforms into an image like the elder Mahakashyapa. For those who are tamed by Pratyekabuddhas, he transforms into an old Pratyekabuddha, showing great miracles. For those who are tamed by various beings, he transforms into the lord of beings to benefit them. Therefore, the nine kinds of incarnations refer to the three: Shravakas, Pratyekabuddhas, and Bodhisattvas. In addition, there are six Buddhas who manifest in the six realms of beings, making a total of nine. Among them, the thirty-two marks are shown in common. He possesses the marks of wheels on his hands and feet, his feet are as stable as a tortoise's back, his fingers and toes are connected by a web, his hands and feet are tender and soft, he has seven raised areas, his fingers are long, his heels are wide, his body is tall and upright, his ankles are not visible, the hairs of his body curl upwards, his calves are like those of a deer king, his arms are long and beautiful, and his male organ is retracted.
Chinese
，身体的颜色像金子一样，皮肤光滑，每根毛都向右旋转，脸用珍宝装饰，上半身像狮子，肩膀圆润，锁骨丰满，精通美味，像榕树一样伸展，头有顶髻，舌头长，声音像梵天的声音，脸颊像狮子，牙齿洁白，牙齿整齐，牙齿紧密，有四十颗牙齿，眼睛是深蓝色的，眼睛像牛王一样。特别是，对于毗卢遮那佛来说，用十六个因位菩萨和十六个果位菩萨来装饰。因此，在三个世界中，他是非常美丽和令人愉悦的，看到他不会感到满足，他是欲望产生的地方。他如何拯救世人呢？“世间知善之导师，世间导师无所畏惧，救护世间心，皈依和救护无与伦比。”正如所说，世间的医药和工艺等也是由至尊者教导的，他也是一位导师，能使人从邪道中解脱出来，并指出神圣的道路。由于他精通术语的知识，即使别人质疑，他也能无所畏惧和毫不犹豫地拯救世人。正如他过去所做的那样，他现在也以符合心意的方式提供庇护，并将在未来提供救护，使人获得无上的菩提。那么，他的智慧有多深呢？“享用虚空的边际，遍知一切的智慧之海。”正如所说，法身享用虚空的边际，通过证悟，他拥有像海洋一样广阔的功德，遍知一切事物。那么，他的作用是什么呢？“打开无明五门的苞，摧毁有之网，平息所有烦恼，到达轮回之海的彼岸。”正如所说，通过证悟无二的意义，他打开了像无明五门的皮一样的东西，摧毁了与业和烦恼相关的有之网。平息了五种根本烦恼或毒药，以及二十种近烦恼。
English
, and the color of his body is like gold, his skin is smooth, each hair whorls to the right, his face is adorned with jewels, his upper body is like a lion, his shoulders are round, his collarbones are full, he is skilled in the best of tastes, he stretches out like a banyan tree, his head has a crown, his tongue is long, his voice is like the voice of Brahma, his cheeks are like a lion's, his teeth are white, his teeth are even, his teeth are close together, he has forty teeth, his eyes are deep blue, and his eyes are like those of a king of oxen. In particular, for Vairochana, it is said that he is adorned with sixteen causal Bodhisattvas and sixteen resultant Bodhisattvas. Therefore, in the three worlds, he is very beautiful and pleasing, one does not tire of seeing him, and he has become a place where desire arises. How does he save the world? "The world knows the good teacher, the world teacher is fearless, the protector saves the world's mind, refuge and protection are unparalleled." As it is said, worldly medicine and crafts, etc., are also taught by the venerable one, and he is also a teacher who turns people away from the wrong path and points out the sacred path. Because he is proficient in the knowledge of terminology, even if others question him, he saves the world without fear or hesitation. Just as he has provided refuge in the past in accordance with his mind, he will also provide salvation in the future, enabling people to attain unsurpassed enlightenment. So, how deep is his wisdom? "Enjoying the edge of the sky, the ocean of wisdom that knows all." As it is said, the Dharmakaya enjoys the edge of the sky, and through realization, he possesses qualities as vast as the ocean, knowing all things as they are and how they are. So, what is his function? "Opening the bud of the five doors of ignorance, destroying the net of existence, pacifying all afflictions, reaching the other shore of the ocean of samsara." As it is said, by realizing the meaning of non-duality, he opens the sheath-like bud of the five doors of ignorance, destroying the net of existence related to karma and afflictions. He pacifies the five root afflictions or poisons, and the twenty near afflictions.
Chinese
以及，烦恼等八和三之类的寂灭，到达轮回大海的彼岸。证悟它的利益是：具有智慧灌顶宝冠，以圆满佛陀为庄严。平息三种痛苦的痛苦，消除三毒，获得无边解脱三。从一切障碍中必定解脱，安住于如虚空般的平等性中，超越一切烦恼垢染。如是说，证悟无二之义，五种烦恼不舍自解脱，显现为五智，不依赖于瓶等灌顶，称为圆满一智之灌顶。基智一，以显现方式用智慧庄严，因为非常美丽所以是宝冠。又是，心若获得对法的自在，物质、语言、表相之灌顶等一切，即使不灌顶也能获得。如是说。五智的影像显现为五佛，因为清晰美丽所以称为庄严。痛苦归纳为三种。如是证悟，痛苦之苦，行苦，坏苦这三种寂灭。烦恼也归纳为三毒，消除并舍弃它们。消除这三毒后，为了无边众生的利益，获得声闻、缘觉、菩萨这三种解脱。特别是对三身而言。又是，从烦恼障和所知障中解脱，安住于如虚空般的平等性中，从此以后超越烦恼的垢染。如是证悟的体性是什么呢？证悟过去、现在、未来三时无时，是一切有情之大主宰，是具有功德顶饰者之顶饰，从一切身解脱，善住于虚空之道。如是说，平等性中过去、现在、未来三时无别，又是，过去的如是性，未来的如是性，现在的如是性，这一切都没有差别。如是证悟者，是比一切有情更为殊胜的大主宰。又是，比世间人声闻功德大，比声闻缘觉功德大，比缘觉菩萨功德大，比菩萨如来功德大。
English
And, afflictions such as eight and three are pacified, reaching the other shore of the ocean of samsara. The benefits of realizing it are: having a crown of wisdom empowerment, taking the complete Buddha as an ornament. Pacifying the suffering of the three sufferings, eliminating the three poisons, and obtaining the three limitless liberations. Surely liberated from all obscurations, abiding in equality like the sky, transcending all defilements of afflictions. Thus it is said, realizing the meaning of non-duality, the five afflictions are liberated in their own place without being abandoned, appearing as the five wisdoms, not depending on empowerments such as vases, it is called the empowerment of complete one wisdom. The basis is one knowledge, adorned with wisdom in its appearance, so it is a crown because it is very beautiful. Furthermore, if the mind gains mastery over the Dharma, all empowerments of substance, words, and signs, etc., will be obtained even without empowerment. Thus it is said. The images of the five wisdoms appear as the five Buddhas, and are called ornaments because they are clear and beautiful. Suffering is condensed into three. Thus realizing, the suffering of suffering, the suffering of conditioning, and the suffering of change are pacified. Afflictions are also condensed into the three poisons, eliminating and abandoning them. After eliminating these three poisons, for the benefit of limitless beings, one obtains the three liberations of Shravakas, Pratyekabuddhas, and Bodhisattvas. Especially for the three bodies. Furthermore, having been liberated from the obscuration of afflictions and the obscuration of knowledge, abiding in equality like the sky, from then on transcending the defilements of afflictions. What is the nature of such realization? Realizing the three times past, present, and future without time, is the great lord of all sentient beings, the crest of those with virtuous crests, liberated from all bodies, well-abiding on the path of the sky. Thus it is said, in equality there is no distinction between the three times, furthermore, the suchness of the past, the suchness of the future, the suchness of the present, all of these are without difference. Such a realized one is the great lord who is more excellent than all sentient beings. Furthermore, the Shravakas have greater qualities than worldly people, the Pratyekabuddhas have greater qualities than them, the Bodhisattvas have greater qualities than them, and the Tathagatas have greater qualities than the Bodhisattvas.