English
It exists. Furthermore, because of knowing all knowable things and possessing wisdom, it is "Mind." Also, because it is the emanation of all Buddhas, it is the greatest among all bodies. Moreover, because it is pervasive and serves as a support, and because of its manifestation, it is "Body." Furthermore, the尊者(Venerable One) is also the cause and essence of the arising of the speech of all Buddhas. Because of being clear, making understandable, and being renowned, it is "Speech." Therefore, in order to benefit others, eliminating darkness and being unblemished, it is said: The vajra sun is bright and vast. The vajra moon is stainless light. Detachment is equal to great attachment. The light blazes with various colors. The vajra full lotus posture is perfect enlightenment. The Buddhas hold the Dharma of beings. The glorious Buddha is lotus-born. As it is said, with non-dual wisdom, it is the great sun that dries up the ocean of samsara. It is the light of the moon that dispels the darkness of ignorance. Attachment is separated from its own nature, but it is attached to benefit and those to be tamed. Or, when taming beings who have reached the other shore, the Dharma is taught in a way that is detached, while for those of the mantra lineage, the Dharma is taught in a way that is attached to one's own continuum. The inner sign is the blazing light of wisdom and compassion, and the outer sign is the blazing light of various colors. As a symbol of the inseparability of skillful means and wisdom, it abides in the vajra full lotus posture. The Buddhas hold the Dharma of loving beings, which is to be done by manifesting self-sound in an inconceivable way. Being free from faults is like a lotus, which is the birthplace of all Buddhas. What is the situation like? It is said: Holding the treasury of omniscient wisdom. The king possesses various illusions. The great one holds secret mantras and knowledge mantras. As it is said, because of knowing all knowable things, he holds the treasury of omniscient wisdom. Winning from the share of qualities, conquering the armies of demons, and possessing illusory emanations, as well as various methods for taming various inclinations. The special feature of great qualities is that the essence of secret mantras is skillful means and wisdom, and the essence of knowledge mantras is wisdom and prajna. So, what is the activity of prajna? The vajra is a sharp great sword. The supreme letter is completely pure. The great vehicle cuts off all suffering. The great weapon is the vajra Dharma. The vajra is the profound Jnana Jik.
Chinese
如是说“金刚智慧如实知”。犹如无二智慧之剑，斩断一切我执。犹如意义不变之文字，不为分别念之垢所染，是为殊胜。以智慧与慈悲加以区分，即是大乘。证悟此理，能从根本上断除痛苦。断除痛苦之利器，犹如无二智慧金刚。如此甚深之法，乃是诸佛之王，故名吉那吉。具有大智慧之心，故能如实了知所知之义。如是了知后，为所化众生宣说因果之乘，即是：圆满一切波罗蜜多，具足一切地的庄严，清净无染的无我之法，真实智慧如月光般美好，精进广大如幻化之网，是一切续部的至上主宰。如是说，尊者您圆满具足一切波罗蜜多的体性，以十地功德庄严，无染而清净，是无我之法。如真实智慧之月光，消除无明与痛苦，具有为利有情之大精进，示现如幻化般种种化身，特别是宣说作为一切续部之顶点的无二智慧。根本菩提心无二，为显示是诸佛之精华故：金刚座具足一切，持有一切智慧身，普贤菩萨智慧贤善，地藏菩萨执持众生，是诸佛之大心髓。如是说，从基础法身如金刚般的证悟中，生起种种智慧身，无有善恶取舍，故为普贤。了知利益自他，故智慧贤善。如大地般，为了生起利益有情之功德，并在器世间化现，行持利益众生之事，是诸佛化身生起之大心髓。从彼心髓中，化身如何生起呢？执持种种化身之轮，是一切事物之殊胜自性，执持一切事物之自性，是无生之种种法。
English
Thus it is said, "The Vajra Wisdom knows the meaning as it is." Like the sword of non-dual wisdom, it cuts off all clinging to self. Like letters whose meaning does not change, it is supreme because it is not stained by the defilements of conceptualization. Distinguished by wisdom and compassion, it is the Great Vehicle. By realizing this, suffering is cut off from its root. The weapon that cuts it off is like the non-dual wisdom vajra. Such profundity is the king of all victors, hence Jina Jik. Possessing the mind of great wisdom, one understands the meaning of knowable things as they are. Having understood in this way, one teaches disciples the vehicle of cause and effect, which is: Perfectly complete with all perfections, endowed with the adornments of all the grounds, perfectly pure, the selflessness of phenomena, true wisdom, good like moonlight, greatly diligent, the net of illusion, the supreme master of all tantras. Thus it is said, the venerable one is completely endowed with the nature of all perfections, adorned with the qualities of the ten grounds, stainless and perfectly pure, the selflessness of phenomena. Like the light of the true wisdom moon, it dispels ignorance and suffering, possessing great diligence for the benefit of beings, showing various emanations like illusions, and especially teaching the non-dual wisdom that is the pinnacle of all tantras. Since the root bodhicitta is non-dual, to show that it is the essence of all victors: The vajra seat is fully possessed, holding all wisdom bodies, Samantabhadra is good in wisdom, Ksitigarbha holds beings, it is the great essence of all Buddhas. Thus it is said, from the realization of the base dharmakaya like a vajra, various wisdom bodies arise, and since there is no good or bad to be accepted or rejected, it is Samantabhadra. Knowing what benefits oneself and others, one is good in wisdom. Like the earth, in order to generate the qualities that benefit sentient beings, and having emanated into the vessel world, performing the deeds that benefit beings, it has become the great essence from which the emanations of all Buddhas arise. How do emanations arise from that essence? Holding various wheels of emanation, it is the supreme nature of all things, holding the nature of all things, it is the variety of unborn phenomena.
Chinese
如是说“萨敦”。由于智慧菩提心显现为任何事物，因此产生了各种不同的修法。不仅如此，这也是身语意各种化身产生的基础。而且，器情万物的自性安住于无生之中，这也是最殊胜的。意义在于，由于无生，从色身到一切种智，都无阻碍地显现，因此执持自性。总之，深奥之处在于无生，而广大之处在于显现为各种事物。由于深奥和广大二者无别，因此被称为一切乘中最殊胜的。什么是殊胜智慧的体性呢？诸法皆持自性，以大智慧于一瞬间，诸法皆能领会，诸法皆能现证。如是说，法蕴、界、处、缘起等等一切的自性都是大平等。以何证悟呢？以大智慧于一瞬间，一切所知法皆能领会，从而现量明了地证悟。那么，智慧的力量如何呢？能胜者，最胜智慧能遣除，不动，极清净之主，圆满佛陀持菩提，一切佛之现前者，智慧火焰光明极明。如是说，能够胜过身语意三门的不善业，具有证悟法性的最胜智慧，因此能遣除如邪魔般的分别念之害。不为任何相所动摇，如清水般清净的自性，光明而无证悟，即是圆满佛陀的菩提。而且，安住于道上的瑜伽士则能知晓最胜，能现量了知诸佛。智慧的比喻如同燃烧的火焰，能遣除无明，能遣除烦恼，能以光芒压倒萤火虫等，能于无数刹土中显现。现在，为了从平等性智的角度，宣说文殊智慧萨埵的名号，成就所欲之殊胜义，完全清净一切恶趣，是众生之怙主，一切众生之最胜，能使一切众生彻底解脱，于烦恼战场中独一无二的勇士，摧毁无知敌人的骄慢。如是等等宣说，
English
Thus it is said, "Satun." Because wisdom Bodhicitta manifests as anything, various different methods of accomplishment arise. Moreover, this is the basis for the arising of various emanations of body, speech, and mind. Furthermore, the nature of all objects of container and content abides in unbornness, which is also supreme. The meaning is that, because of unbornness, from form to omniscience, it arises without obstruction, therefore holding the nature. In short, the profound is unborn, but the vast shows itself in various ways. Because the profound and the vast are inseparable, it is called the supreme of all vehicles. What is the essence of supreme wisdom? All dharmas hold their own nature. With great wisdom, in an instant, all dharmas are comprehended, and all dharmas are manifestly realized. Thus it is said, the nature of all aggregates of phenomena, elements, sources, dependent origination, etc., is great equality. By what is it realized? With great wisdom, in an instant, all knowable dharmas are comprehended, and thus manifestly and clearly realized. What is the power of that wisdom like? The Victorious One, the supreme wisdom eliminates the elements, unmoving, the lord of perfect purity, the complete Buddha holds enlightenment, the manifest one of all Buddhas, the flame of wisdom is exceedingly clear. Thus it is said, able to overcome the non-virtuous actions of body, speech, and mind, having the supreme wisdom of realizing the nature of reality, therefore eliminating the harm of conceptual thoughts like demons. Not being moved by any characteristics, the nature of clear like pure water, clear and without realization, is the enlightenment of the complete Buddha. Moreover, the yogi who abides on the path knows the supreme, and manifestly knows the Buddhas. The example of that wisdom is like a burning flame, eliminating ignorance, eliminating afflictions, suppressing the light of fireflies and the like with its radiance, and causing countless realms to appear. Now, in order to proclaim the name of Manjushri Wisdom Sattva from the perspective of equality wisdom, accomplishing the supreme meaning of desire, completely purifying all bad destinies, being the protector of beings, the supreme of all beings, able to completely liberate all beings, the unique hero in the battlefield of afflictions, destroying the arrogance of the enemy of ignorance. Thus and so on it is said,
Chinese
为了希求现世利益和解脱的人们，通过布施等方式进行修持。从下劣的三恶道中也能解脱，并宣说了与解脱相顺应的法，从而净化因和果。由于利益一切众生，所以是殊胜的。由于知晓一切众生的心念，结合各自的根器，使他们从烦恼的束缚中解脱。无论宣说了多少法，都是为了调伏烦恼的对治法。因此，他以威力压倒外道等，从而摧毁他们的骄慢。如果这样调伏他人的烦恼，那么如何示现调伏他人的形象呢？“具足光辉的智慧和妩媚，稳固且持有不悦意的形象。”如是说，由于成为自他二者的光辉，因此具有大智慧。由于观视时显得美丽，所以是妩媚的。对于不变之义是稳固的，对于以寂静无法调伏者，则持有能遮止魔等恐怖的形象。而且，为了向喜爱舞蹈者示现舞蹈，因此说：“百手齐动，以步伐的姿态舞蹈，具足光辉，充满百手，于虚空中遍舞。”如是说，为了调伏梵天，幻化出百手并舞动，以圆满二资粮的力量幻化出百手，从而成办于虚空中遍行之事。为了示现其他的身体神变，因此说：“大地的坛城，地基的范围，以一只脚的脚底压制，甚至以脚趾甲的范围，也从顶端压制梵天之境。”如是说，为了对治遍入天而调伏四大洲，以一只脚的脚底压制包括须弥山在内的四大洲，四大洲没有变小，脚也没有变大。向上则以脚的拇指同时压制梵天世界。如先前一样，示现了没有变大变小的神变。如果未曾舍弃轮回，那么如何获得解脱呢？意义唯一无二的法之义，殊胜的意义是无所畏惧的。种种识别具有形象之义，种种意识具有相续。喜爱一切事物，喜爱空性是贪执之智。舍弃有之贪执，对三有生喜
English
For the sake of those who desire both worldly gains and liberation, one practices through means such as generosity. Even from the inferior three lower realms, one can be liberated, and the teachings that accord with liberation are taught, thereby purifying cause and effect. Because it benefits all sentient beings, it is supreme. Because it knows the thoughts of all sentient beings, it liberates them from the bonds of afflictions by combining it with the levels of their minds. No matter how many teachings are given, they are all antidotes for subduing afflictions. Therefore, by overpowering the Tirthikas and others, it destroys their arrogance. If one subdues the afflictions of others in this way, then how does one show the form of subduing others? "Possessing glorious wisdom and charm, steadfast and holding an unpleasant form." Thus it is said, because it becomes the glory of both self and others, it possesses great wisdom. Because it appears beautiful when viewed, it is charming. It is steadfast in the unchanging meaning, and for those who cannot be subdued by peace, it holds a terrifying form that can ward off demons and others. Moreover, in order to show dance to those who are fond of it, it is said, "A hundred hands all move, dancing with the posture of steps, possessing glory, filled with a hundred hands, dancing pervading the sky." Thus it is said, in order to subdue Brahma, it emanates a hundred hands and dances, and by the power of perfecting the two accumulations, it emanates a hundred hands, thereby accomplishing the task of traversing the extent of the sky. In order to show other bodily miracles, it is said, "The mandala of the earth, the extent of the foundation, is pressed down by the sole of one foot, and even by the extent of the toenail, it presses down from the peak of Brahma's realm." Thus it is said, in order to subdue the All-Pervading One and subdue the four continents, the four continents including Mount Meru are pressed down by the sole of one foot, the four continents did not become smaller, and the foot did not become larger. Upward, the world of Brahma is simultaneously pressed down by the toe of the foot. As before, it showed the miracle of not becoming larger or smaller. If one has not abandoned samsara, then how will one become liberated? The meaning of the Dharma that is one and without duality, that noble meaning is fearless. Various recognitions have the meaning of form, various consciousnesses possess continuity. It delights in all things, delighting in emptiness is the wisdom of attachment. Abandoning the attachment to existence, rejoicing in the three realms of existence.