English
Do as much practice as you wish. Secondly, on the night after the last day, one should do a great practice in order to actually attain accomplishment. As it is said in the Sutra Requested by Strong Arms: "If the form of the secret mantra is seen directly, it will be accomplished. Mix unfaded flowers with earth and water, and with praise, continuously make offerings. With one-pointed mind, bow down and prostrate. With faith and effort, request the supreme accomplishment accordingly. After obtaining the supreme accomplishment, prostrate with purity. With faith, praise and offer offerings. Recite the secret mantra and then request it to return again. This is the way for all secret mantras." As it is said. At the time of accomplishing the great accomplishment, in the afternoon, perform the binding of the directions. The method of binding the directions is: Recite the Essence of Reasoning and sprinkle incense water in a circle in the ten directions. In all directions, above and below, create a vajra ground, fence, and tent to demarcate the boundaries, and meditate on the protective circle. For this, there are the mantras for each activity, or for all, there are the nectar method and the words of Ma gCig Le gSung. Accomplishment should be practiced on that one night. The vessel for offerings can be gold, silver, copper, or crystal, jewels, conch shells, and fish bladders, etc. If not available, use a clean stone or earthenware bowl that has been cleansed. There, place various white fragrant flowers such as jasmine flowers, and fragrant water such as sandalwood and saffron, and clean water. If you can obtain various kinds of precious stone fragments, put them in. Touch it with your hand and fumigate it with incense. Recite in your mind whatever deity's mantra there is and then place it. This is the sacred offering. Furthermore, according to the respective activities, in the Legs Grub it says: The water for offerings, use milk for pacifying, yogurt for increasing, and urine or blood for subjugating. The vessel for offerings, copper is the best. If you cannot find it, make it from earth, etc. The substances, barley for pacifying, sesame for increasing, and Ko Da Pa for subjugating. Water with incense, flowers, kusha grass, and sesame is good for any activity without distinction. Similarly, rice and barley are also known to be suitable for all activities. The substances for accomplishment, represented by the above-mentioned items, and whatever one wishes to accomplish. For general rituals, display images of jewels made from excellent food, etc., and offerings decorated with various foods.
Chinese
因此将会成就。总的来说，通过修炼自身的粗重之身而成为持明者等，从身体产生的成就为上等；从物质产生的成就为中等；自生轮和财富聚集等，从受用产生的成就被说是下等。物质的成就中，从物质产生暖气为下等，产生烟为中等，燃烧为上等。次第是暖气等依次产生，或者也有不定产生的情况。此外，总的来说，佛部的成就大，佛陀是一切之主。莲花部为中等，金刚部为小。但没有定准，即使是低级的神，也和修行者的福分相应，努力获得下等成就；世间神等普通的，也能从高级神那里求得，努力获得上等成就。征兆也分，傍晚、半夜、黎明出现，依次是下等、中等、上等成就。上等在第二天那个时候享用。晚上出现的，不在那个时候的第二天享用。具有下等征兆的，第二天享用也没有妨碍。大多数不是通过压制而获得的成就，因为过了时间没有享用物质，成就消失的情况也有。如果物质成就了，但过了那个时间没有享用，就要重新修行，成就后再享用。一般来说，无论怎样，修行三年就能成就。超过三年不成就，就要放弃。无论如何要做，通过猛烈的方式增加，或者用自己的份额进行烧施，九天内没有不成就的，在善成中这样说。无论如何，在看到征兆等领取成就的时候，双膝跪地，用手拿着供品，如上所述，念诵具有信心等偈颂和咒语之后，念诵该神的咒语三遍或七遍，如同迎请一般。要点燃香，举起供品的长流。对于诸佛等最殊胜的本尊，从头顶双手合十供养。对于中等的本尊，从心口处供养。对于世间神等，从肚脐处供养。如此迎请的本尊，供养的方法是：善逝世尊，请您降临，请您安住于此，请您享用我的供品。
English
Therefore, it will be accomplished. In general, the accomplishments arising from the body, such as becoming a vidyadhara by training one's own gross body, are superior; those arising from substances are intermediate; and those arising from enjoyment, such as self-arising wheels and the accumulation of wealth, are said to be inferior. Among the accomplishments of substances, the generation of warmth from substances is inferior, the generation of smoke is intermediate, and burning is superior. The order is that warmth and so on occur sequentially, or there are also cases where they occur indefinitely. Furthermore, in general, the accomplishments of the Buddha family are great, and the Buddha is the lord of all. The Padma family is intermediate, and the Vajra family is said to be small. However, there is no certainty, as even lower deities, in accordance with the practitioner's fortune, strive for inferior accomplishments; worldly deities and other ordinary ones can also obtain from higher deities and strive for superior accomplishments. The signs also vary, with dusk, midnight, and dawn indicating inferior, intermediate, and superior accomplishments, respectively. For the superior, it is used at that time the next day. What occurs at night is not used the next day at that time. There is no contradiction in using what has inferior signs the next day. Most accomplishments that are not obtained through suppression are lost because the substance is not used after the time has passed. If the substance is accomplished but not used at that time, the practice must be repeated, and used after accomplishment. In general, in any case, accomplishment is achieved by practicing for three years. If it exceeds three years without accomplishment, it should be abandoned. If it must be done, it is said in the Legdrub that there is no way to fail to accomplish within nine days by increasing through forceful means or by offering burnt offerings of one's own share. In any case, when receiving accomplishments such as seeing signs, kneeling on both knees and holding the offering water with your hands, recite the verses and mantras with faith as mentioned above. Then, recite the deity's mantra three or seven times, as if inviting them. Light incense and raise the stream of offering water. For the most supreme deities such as the Buddhas, offer from the crown of the head with both hands joined. For intermediate deities, offer from the heart. For worldly deities and so on, offer from the navel. The method of offering to the deity who has been invited in this way is: "Sugata, Bhagavan, please come here, please abide here, please accept my offerings."
Chinese
祈请您以您的智慧来衡量我的心意。我以虔诚之心，祈求赐予我一切成就。念诵嗡啊哈（藏文：ༀ་ཨཱ་ཧཱ་ར་，梵文天城体：ओम् आः हर，梵文罗马拟音：om āḥ hara，汉语字面意思：嗡，啊，哈）等咒语，以香、花等供品如海般供养，观想令诸佛欢喜。若有闲暇，可如前所述，逐一念诵供养之词。然后，赞颂该本尊，恭敬顶礼，一心祈请世尊某某大天赐予我所希求的殊胜某某。此外，也可念诵各种获得成就的偈颂。念诵该本尊的咒语，并加入卡雅悉地（藏文：ཀཱ་ཡ་སིདྡྷི་，梵文天城体：कायसिद्धि，梵文罗马拟音：kāyasiddhi，汉语字面意思：身成就）等成就句，然后将本尊置于头顶，享用食物和饮料。将乐器等物品适当地使用。获得殊胜成就后，再次欢喜地顶礼和赞颂，供养供品，祈请诸佛返回其本来的处所。将修法物品分为五份，第一份供养给佛像。第二份供养给上师，若上师不在，则以意供养，自己享用。第三份供养给先前已成就者，若有则供养，若无则留给道友。第四份作为道友的份额。第五份自己享用。对于刀剑、唐卡等无法分割之物，则以意供养诸佛，并生起利益众生的意念。仅仅是拿起唐卡和燃烧的刀剑等物，就能净化凡夫之身，获得与所欲之本尊或形象本尊同等的身体，如第二个太阳般闪耀美丽，被无数眷属、天神、龙族、夜叉女等围绕，成为在虚空中行走的持明国王，寿命长达劫数，拥有无人能敌的力量，一切受用皆能如意成就，从佛土到佛土，逐渐进入圆满、成熟和净化的境界等等。如各续部所说，皆可显现。正如《善成经》所说：上方、虚空和地上的处所，被认为是三种不同的境界。持咒者可在虚空中行走，获得各种形象的成就。同样，也能获得神通和见地，获得寂静的智慧和般若。通晓一切论典，拥有清净的智慧，善于言辞，博闻强记，能成就起尸等神通。
English
Pray grant that your wisdom may measure my intention. I, with reverence, pray bestow all attainments. By reciting mantras such as Om Ah Hara (Tibetan: ༀ་ཨཱ་ཧཱ་ར་, Sanskrit Devanagari: ओम् आः हर, Sanskrit Roman transliteration: om āḥ hara, literal Chinese meaning: Om, Ah, Hara), and offering a sea of offerings such as incense and flowers, contemplate pleasing all Buddhas. If there is leisure, one may recite each offering word as mentioned above. Then, praise that deity and prostrate with reverence, and single-mindedly pray to the Bhagavan, the great deity so-and-so, to grant me the supreme so-and-so that I desire. In addition, one may recite various verses for obtaining attainments. Recite the mantra of that deity, and add the accomplishment phrase such as Kaya Siddhi (Tibetan: ཀཱ་ཡ་སིདྡྷི་, Sanskrit Devanagari: कायसिद्धि, Sanskrit Roman transliteration: kāyasiddhi, literal Chinese meaning: Body accomplishment), then place the deity on the crown of the head, and partake of food and drink. Use the musical instruments and other items appropriately. After obtaining the supreme attainment, again prostrate and praise with joy, offer offerings, and pray for the deities to return to their natural abode. Divide the practice substances into five parts, the first part is offered to the Buddha statue. The second part is offered to the Guru, if the Guru is not present, then offer it mentally and partake of it yourself. The third part is offered to those who have already attained accomplishment, if there are any, otherwise leave it for the Dharma friends. The fourth part is for the share of the Dharma friends. The fifth part is for oneself to purify. For items that cannot be divided, such as swords and thangkas, offer them mentally to the objects of veneration and generate the intention to benefit sentient beings. Merely holding the thangka and the burning sword, etc., can purify the body of an ordinary person, and obtain a body equal to the desired deity or the form deity, shining and beautiful like a second sun, surrounded by countless retinues, gods, nagas, yaksha daughters, etc., becoming a Vidyadhara king walking in the sky, living for kalpas, possessing invincible power, all enjoyments are accomplished as desired, going from Buddha-field to Buddha-field, gradually entering the stages of completion, maturation, and purification, etc. As stated in each tantra, all can manifest. As stated in the "Well-Accomplished Sutra": The places above, in the sky, and on the earth, are considered to be three different realms. The mantra holder can walk in the sky, obtaining the attainments of various forms. Similarly, one can also obtain clairvoyance and insight, obtain peaceful wisdom and prajna. Understanding all treatises, possessing pure wisdom, being eloquent, learned, and retentive, one can accomplish the siddhi of raising the dead, etc.
Chinese
以及北方，夜叉女等成就，地上王位如意宝，大宝藏等获得，这些等所说的，明咒成就最殊胜。隐身力量和精进，以及洞穴的成就精华摄取，役使非天成就，食肉萨拉班智达，多闻的智慧获得，行走迅速的成就，这些等成就，中等之中最殊胜。一切众生欢喜，以及世间人等掌握，猛烈行为的仪轨，驱逐等一切，其他稍微普通的，智者应视为下等。如是说。诸天也有贫穷者，饿鬼也有大力者，同样成就等也有，种种差别存在。上中下等各自，成就分为三种。知晓秘密咒语的力量后，从修持中赐予成就。如是说，其他还有，宝剑药丸僵尸等的成就差别八种，九种和十二种等的数量安立的名称在各自续部中宣说，以此为例，成就的名称变为无量，这些依靠明咒之神欢喜的力量轻易成就，依靠暂时共同的成就而与究竟地结合。如《文殊勇士独尊成就续》中所说：本尊以秘密咒语的方式，赐予一切成就，此成就则一切成就，咒师之身极清净，何时微小成就，成为法器之身，则生起大成就，以此次第，获得土地等，咒师如如意宝般，恒常利益有情。如是说。因此，外密续部者，如是念诵修持的仪轨总纲略说后，现在稍微讲述道的正行，道的正行唯有有相和无相瑜伽两种，首先有相瑜伽是缘于本尊和咒语，即