Chinese
供奉土地和供品以及焚烧祭品。用念诵咒语加持的、由女孩纺织的系有结的线，系在左臂上以作保护。在吉祥草旁铺上鲜花，然后躺下，心中想着神灵的形象，口中念诵咒语，祈祷如何修行才能获得成就的指示，如果在准备阶段看到所说的那些好兆头的梦，就应该开始修行。对于所有的明咒，都应该通过火供来增加光辉。可以用蜂蜜、牛奶粥和黄油，或者芝麻和黄油，或者用黄油制作的花朵，或者萨惹萨，或者用黄油和汤水的火供来增加咒语的光辉。此外，吃了五种精华后，登上山顶，献上十万朵鲜花，神灵自身就会增加光辉。此外，白天三个时段，供奉香气扑鼻的熏香和鲜花，也能增加光辉。点燃木质灯芯的灯，连续七天，每天三个时段进行念诵，就会成为增加光辉的最佳方法。供奉美味的祭品也能增加巨大的光辉。供奉鲜花、香和祭品，以及黄油、芝麻、酸奶和蜂蜜，萨鲁的米饭，以及最好的牛奶食物和黄油，用咒语念诵一百遍，然后在焚烧祭品之后供奉供品，这样明咒的神灵就会感到满意。此外，在用香制作的神灵形象上，用玛塔丽花供奉，并在三个时段进行念诵。最后，用木汤水熏香那个形象，并将莲花等鲜花放在牛奶中，供奉三天后，第二天也供奉并念诵，然后将其放入大河中，这样神灵就会感到满意。此外，在金、银、铜或青铜的新瓶子里，装满鲜花、宝石、根、果实、谷物和香水。在瓶颈上系上新的布，用新的嫩芽装饰瓶口。由明咒的主人或用自己的咒语念诵一百遍，然后将用金等制成的、装饰着珠宝和服装的明咒神灵形象安放在瓶子上。用那个瓶子给它灌顶，并用鲜花等供奉。也应该在其面前进行念诵和火供来供奉。通过这个仪式，那个明咒本身就会变得强大。
English
Offerings of land, offerings, and burnt offerings. Protect yourself by tying a knotted thread spun by a girl, which has been blessed with mantras, on your left arm. Spread flowers near the kusha grass, then lie down, focusing your mind on the image of the deity, and while reciting mantras in your mind, pray for instructions on how to practice to achieve accomplishment. If you see the good omens dreams mentioned during the preparatory stage, then it is said that you should begin your practice. For all vidya-mantras, one should increase their radiance through fire offerings. One can use honey, milk porridge, and butter, or sesame and butter, or flowers made with butter, or saras, or fire offerings of butter and soup to increase the radiance of the mantra. Furthermore, after eating the five essences, climb to the top of a mountain and offer a hundred thousand flowers, and the deity itself will increase in radiance. Also, during the three times of the day, offering fragrant incense and flowers will also increase radiance greatly. Lighting a lamp with a wooden wick and reciting mantras three times a day for seven days will become the best way to increase radiance. Offering delicious deity food will also increase great radiance. Offering flowers, incense, and deity food, as well as butter, sesame, yogurt, and honey, rice of Salu, and the best milk food with butter, reciting the mantra a hundred times, and then offering the offerings at the end of the burnt offering, will satisfy the deity of the vidya-mantra. Furthermore, on an image of the deity made of incense, offer with Mata flower and recite mantras during the three times. Finally, fumigate that image with wood soup and place lotus and other flowers in milk, offer for three days, and then offer and recite again the next day, and then cast it into a great river, and that will satisfy the deity. Furthermore, in a new vase of gold, silver, copper, or bronze, fill it with flowers, jewels, roots, fruits, grains, and perfume. Tie a new cloth around the neck, and decorate the mouth with new sprouts. The master of the vidya-mantra or one's own mantra should praise it a hundred times, and then place the image of the vidya-mantra deity made of gold, etc., adorned with jewelry and clothing, around it. One should empower it with that vase, and offer with flowers, etc. One should also offer by reciting mantras and making fire offerings in front of it. Through this ritual, that vidya-mantra itself will become powerful.
Chinese
会变成那样。这些是增长咒语力量并迅速成就的特殊方法，是善成所说的。此外，如果修法的物品被地、水、火、风等夺走，则如经中所说，应进行召回的火供等。修法时，如果清楚地看到成就的征兆，就应该开始大型修法或成就行为的实际材料。如果不是这样，当时间和数量的念诵圆满完成时，为了成就，分为准备阶段和正行阶段。首先，绘制坛城，在那里安置本族之主和佛母等，以及所有希望的听命神，并进行广泛的供养等。如果有关于斋戒等的说明，也应安住于那样的苦行中。修法的物品是：用乌尔莫铁制成的轮子，手指大小，六或八辐，磨锋利；或者金轮；剑，小指大小的剑柄，宽度四指磨利为佳，有箭头的孔；此外，还有矛、三尖矛、棍棒等各种武器；用乌尔莫铁或金银铜制成的金刚杵，十六指长，三尖；用檀香或黄金制成的莲花，高一指，茎用银制成，八瓣美丽；红宝石或水晶制成的宝珠，用金银制成的长一肘的柄安放在顶端；以及同样材料制成的精美宝瓶；用黄金制成的顶髻手印，做成如意宝珠的柄；孔雀伞，安装在长长的竹柄上，系上铃铛；精心削制的紫檀木，带有拇指支撑等各种物品；以及柔软的细布，大而宽敞，用藏红花染色，寺院牲畜粪便的灰烬，用樟脑划分的布；斯里巴纳树的鞋子；为了供养而携带的线，坚固且三股缠绕，制作精良；或者用金线精心编织的三股缠绕的优质线；用女孩编织的线串起来的稻穗花环；以此类推，绳索等各种器具，以及其他经中所说的材料；外形美丽、清澈、无病、成熟、自然死亡的尸体，无伤口、未损坏的尸体。
English
It will become like that. These are special methods for increasing the power of mantras and quickly achieving accomplishments, as stated by the Well-Accomplished One. Furthermore, if the materials for practice are taken away by the elements such as earth, water, fire, and wind, then, as stated in the tantras, one should perform fire offerings to recall them, and so on. During practice, if the signs of accomplishment are clearly seen, then one should begin a great practice or the actual materials for accomplished conduct. If this is not the case, when the recitation of the time and number is perfectly completed, in order to accomplish the siddhi, there are two stages: the preparatory stage and the main practice. First, draw a mandala, and there place the lord of the family and the mother, etc., and all the deities who are willing to listen, and make extensive offerings, etc. If there are instructions regarding fasting, etc., one should also abide in such ascetic practices. The materials for practice are: a wheel made of Urmo iron, the size of a finger, with six or eight spokes, sharpened; or a golden wheel; a sword with a hilt the size of a small finger, the width of four fingers, sharpened well, with a hole for an arrow; furthermore, various weapons such as spears, tridents, clubs, etc.; a vajra made of Urmo iron or gold, silver, or copper, sixteen fingers long, with three points; a lotus made of sandalwood or gold, one finger high, with a stem made of silver, with eight beautiful petals; a ruby or crystal jewel, with a handle made of gold and silver, one cubit long, placed on top; and a fine vase made of similar materials; a crest mudra made of gold, with a handle made of a wish-fulfilling jewel; a peacock umbrella, mounted on a long bamboo handle, with bells attached; carefully carved red sandalwood, with a thumb support, and various other items; as well as soft, fine cloth, large and spacious, dyed with saffron, ashes of monastery livestock dung, cloth divided with camphor; shoes made of Sri Pana wood; a thread carried for offering, strong and triple-twisted, well-made; or a high-quality thread of gold wire, carefully woven and triple-twisted; a garland of rice flowers strung on a thread woven by a girl; and so on, ropes and other various implements, and other materials mentioned in other tantras; a corpse that is beautiful in form, clear, without disease, mature, naturally deceased, without wounds, undamaged.
Chinese
以及其他增上的物质。古芸香是指从淡黄色树液中提取的，颜色非常黄的上品。大的黄色树胶很重，还有树脂等。其他矿物是具有金色光泽的，破碎后像蓝色莲花的颜色。从河流中提取的是雄黄。如上所述，各种成就的物质应该像世间的论典一样进行检验。如是说。修法物质和修法方法的方式，各自按照各自的事业进行阐述。其中没有阐述的，就像从其他密续仪轨中详细说明的那样，通过结合相似的种类来成就，密续中如是说。在最初寻找这些物质的时候，按照物质所有者说一次的价格给予，不要吝惜价格，这被称为以勇士的价格购买。用好闻的香和五种牛乳清洗这些物质，并用一切事业的咒语进行净化。然后，在修法的时候，大多数仪轨都要斋戒，并陈设广大的供品。古芸香、大树胶等磨成粉末，上品五两，中品三两，下品一两左右的量。然后，将金刚等想要修的物质放置在绘画唐卡的前面。在这些物质之间不要放置其他物质。对物质进行烟供和朵玛供养后，为了成就而进行修持。也就是说，什么时候获得大修的成就？例如，以七天为例，在最初的几天里，每天三个时段都要认真地进行烟供、朵玛供养、沐浴、驱除障碍、守护、念诵、供养、火供，中间不能间断，在黄昏的时候，用这些话向四个方向说：三族的明咒天众，连同他们的主人所居住的地方，以及在这部咒续中，诸位天神，所有被宣扬的天神，以及所有秘密真言，以我自身巨大的烦恼，像这样进行修持，通过念诵、诵读和火供而感到愉悦，在七天之内，当修持的时候，请加持并降临。在这里，天神、鬼神和眷属们，以及所有的一切，尽我所能地进行供养，对于供养有帮助的各位，如果你们都感到满意并聚集在一起，请迅速赐予我成就。这样念诵，每天过去之后，念诵六天等等。念诵三天和两天。最后念诵今天等等。
English
And other substances for enhancement. Guggul is the best, derived from pale yellow sap, with a very yellow color. Large yellow tree gum is heavy, and there are resins, etc. Other minerals have a golden luster and, when broken, resemble the color of a blue lotus. Orpiment comes from rivers. As mentioned above, various substances for accomplishments should be examined like worldly treatises. It is said. The methods of accomplishment and the ways of practice are explained according to their respective activities. What is not explained therein, as detailed in other tantric rituals, is accomplished by combining similar kinds, as stated in the tantras. When initially searching for these substances, give the price as stated once by the owner of the substance, without being stingy with the price, which is called buying at the price of a hero. Wash these substances with good-smelling incense and the five products of the cow, and purify them with the mantra of all activities. Then, during the practice, most rituals require fasting and the arrangement of extensive offerings. Guggul, large tree gum, etc., are ground into powder, with the best being five srangs, the medium three srangs, and the lowest about one srang. Then, place the vajra and other substances that you want to practice in front of the painted thangka. Do not place other substances between these substances. After performing smoke offerings and torma offerings to the substances, practice to accomplish the siddhis. That is, when will the accomplishment of the great practice be obtained? For example, taking seven days as an example, in the first few days, perform smoke offerings, torma offerings, bathing, dispelling obstacles, protection, recitation, offerings, and fire offerings three times a day diligently and without interruption. In the evening, say these words in the four directions: The deities of the three families of vidya-mantras, together with their lords who reside, and the deities in this mantra lineage, all the deities who are proclaimed, and all the secret mantras, with my own great afflictions, practice in this way, being pleased by recitation, chanting, and fire offerings, within seven days, when practicing, please bless and descend. Here, the gods, spirits, and retinues, and all, offer as much as I can, to all those who help with the offerings, if you are all satisfied and gathered together, please quickly grant me accomplishment. Recite this, and after each day has passed, recite for six days, etc. Recite for three days and two days. Finally, recite today, etc.
Chinese
想修多久就修多久。第二，在最后一天的晚上，要做一个伟大的修行，以便真正获得成就。正如《善臂请问经》中所说：“如果亲眼见到秘密真言的形象，就能成就。将未凋谢的花朵与土和水混合，伴随着赞颂，不断供养，一心一意地磕头顶礼，以信心和努力，祈求殊胜成就。获得殊胜成就后，以清净之心顶礼，以信心赞颂并供养，念诵秘密真言，然后请其返回。一切秘密真言的规矩都是这样的。”如是说。在修行大成就的时刻，下午要进行结界。结界的方法是：念诵理智心髓，用香水向四面八方洒，在上下四方，用金刚地基、栅栏和帐篷来划定界限，观想守护轮。对此，有各自事业的咒语，或者对一切都有甘露方便和玛吉列的说法。在那一个晚上要修成成就。供养的器皿可以是金、银、铜，或者水晶、宝石、海螺和鱼鳔等。如果没有，就用石头或陶碗，清洗干净。在那里，放入各种鲜花等白色芳香的花朵，以及檀香、藏红花等芳香的水和清水。如果能得到各种宝石碎片，就放入。用手触摸，用焚香熏，心中念诵任何本尊的咒语，然后放置，这就是神圣的供养。此外，根据各自的事业，在《成就法》中说：供养的水，息灾用牛奶，增益用酸奶，降伏用人尿或血。供养的器皿，铜是最好的。如果找不到，就用土等制作。供品，息灾用青稞，增益用芝麻，降伏用柯达巴。香、花、吉祥草和芝麻等水，对任何事业都好。同样，米和麦子也适用于一切事业。成就的物品，以上述物品为代表，以及任何想要修成的物品。对于一般的仪式，则陈设用上等食物制作的宝石形象等，以及用各种食物装饰的供品。