Chinese
行部真言修持法之精要略述。 行部真言修持法之精要略述。 行部真言修持法之精要略述。顶礼圣妙吉祥及金刚持。今略述行部真言修持法。首先，入行之行者，已入坛受灌顶，如法持守誓言，不缺仪轨支分，先圆满本尊名号之念诵，并修持如经所说的苦行。之后，开始修持之行，即修持之处所、时间、友伴、资具等，皆应如成就品等所说，具足其特征。于何处善作彼等本尊之坛城？若为未调伏之地，则应先观察，若见可行，则应翻土。其中，秘密总续中说：仙人住处与牛卧处，山洞与山顶，地基稳固处，屋顶与石板上，佛塔旁与河流洲，以及诸海之岸边，土地平整且观察，无需特别费心。此处无需拔除芒刺，亦无需强行平整，高低等瑕疵，此处无需生疑。如是，除了这些特殊之处，其他任何地方要做坛城，都要先观察地基，挖掘一肘的深度。若挖出白土，则息灾；黄土，则增益；红土，则怀爱；黑土，则于猛事业吉祥。将所挖出的一肘土，再倒回原坑中，与坑口齐平则好，多出则极好，不足则不好应舍弃。若挖出角和骨头等，则不好。如是观察土相。其中，土地的芒刺，角和骨头，灰烬，瓦砾，石头和树桩，碎木，荆棘，毛发，头虱，马蜂窝等杂物，都是土地的芒刺，应妥善拔除，清除蚂蚁、蚯蚓、昆虫等生物，使其不复存在，然后将干净的土倒回坑中，用锤子敲碎土块，使其非常平整，再用牛尿
English
A Concise Summary of the Method for Accomplishing Mantras in the Action Tantra. A Concise Summary of the Method for Accomplishing Mantras in the Action Tantra. A Concise Summary of the Method for Accomplishing Mantras in the Action Tantra is presented. Homage to the Noble Manjushri and Vajradhara. Now, a concise explanation of the method for accomplishing mantras in the Action Tantra. First, the practitioner who enters the practice, having entered the mandala, received empowerment, and properly upheld the vows, should, without diminishing the branches of the ritual, first perform the recitation of the deity's name with the appropriate signs and number of times. Also, the ascetic practices as spoken of should be practiced. Then, one should begin the practice of accomplishment. That is, the place, time, companions, and implements for accomplishment should be made to possess the characteristics as spoken of in the Siddhi chapter and others. Where should the mandala of those deities be properly made? If it is previously untamed ground, it should be examined, and if it is seen to be suitable, the ground should be prepared. There, it is said in the Secret General Tantra: "The abode of sages and the resting place of cows, caves and the tops of mountains, ground that is stable, rooftops and stone slabs, near stupas and islands in flowing rivers, and on the shores of lakes, the ground should be purified and examined, and no special effort is needed. There, it is not necessary to remove thorns, nor is it necessary to break it up forcefully. Faults such as height and depth need not be doubted there." Thus, except for these special places, wherever else a mandala is to be made, the ground should be examined and a cubit's depth should be dug. If white earth appears there, it is auspicious for pacifying activities; yellow earth, for increasing activities; red earth, for magnetizing activities; and black earth, for wrathful activities. The earth that has been dug out to a cubit's depth should be put back into the same hole. It is good if it is level with the opening; it is excellent if there is extra; it is bad if it is lacking and should be discarded. It is bad if horns and bones, etc., are found. Thus, the earth should be examined. Among them, the thorns of the earth, horns and bones, ashes, gravel, stones and tree stumps, splinters, thorns, hair, lice, hornet's nests, etc., all of which have become debris, are the thorns of the earth, so they should be carefully removed, and ants, worms, insects, and creatures should be cleared away and eliminated. Then, the clean earth should be put back into the hole, and the clods should be broken with a hammer, making it very smooth, and then sprinkled with cow urine.
Chinese
像那样，稍微向东和向北倾斜，将牛粪与水混合，从东边开始涂抹。在它的中心挖一个小孔，将谷物和所有珍宝用该神的咒语加持，念诵嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、幢（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：幢）、赫利（藏文：ཧྲཱི་，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）等咒语也可以，放置就是埋藏宝藏。如果无法去除毒素，则仅用秘密咒语净化。也就是在原本存在的基础上，用手摩擦地面并念诵咒语来净化。据说对于稳固的事务和降伏邪魔等猛烈行为，不需要观察土地。然后用事业咒的香水进行洒扫。右手放在地上，念诵咒语进行守护，并用意识将土地完全视为坛城的基础。一切事业的咒语，对于佛部，是转轮王的唯一字母勃隆（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）。对于莲花部，是马头金刚的十个字母。对于金刚部，是降阎魔尊的四个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。或者，对于一切，都用甘露漩涡来做。然后，在准备阶段，有神、宝瓶、弟子三种准备。首先，在进行神准备之前，弟子们应该请求上师建造坛城，这在其他地方有详细说明。如果简略地说，根据《妙吉祥根本续》，如果想要与上师一起遵循妙吉祥童子的誓言，那么请上师为了我们这些人的慈悲，以利益之心和慈悲之心讲述那个神圣的坛城。这样祈请，根据各自的情况，将祈请词中的神名替换为相应的神名。有些坛城没有祈请。然后，在坛城的位置上，布置香水的滴点和鲜花的花束，瞬间观想清楚所依和能依的诸神，并念诵“以某某世尊，种姓咒语之王，我顶礼”等等，按照《秘密总续》中所说，念诵三遍，祈请询问坛城。用手印赞颂后，请求诸神降临。宝瓶的准备是清洗胜利宝瓶和事业宝瓶，绘制神的法器，用与各神颜色相符的绸缎制作五命颈饰。用甘露漩涡等一切事业的咒
English
Like that, make it slightly inclined to the east and north, mix cow dung with water and apply it extensively starting from the east. In the center of it, dig a small hole, bless the grains and all the jewels with the mantra of that deity, reciting Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal meaning: Om), Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: Hum), Tram (Tibetan: ཏྲཱཾ, Sanskrit Devanagari: त्राम्, Sanskrit Romanization: trāṃ, Literal meaning: Tram), Hri (Tibetan: ཧྲཱི་, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal meaning: Hri), Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal meaning: Ah), etc. It is also okay to use mantras, placing them is burying treasure. If it is impossible to remove poison, purify it only with secret mantras. That is, on the basis of what is originally there, purify by rubbing the ground with your hands and reciting mantras. It is said that for stable activities and fierce actions such as subduing demons, there is no need to examine the land. Then, sprinkle with the perfume of the action mantra. Hold the right hand on the ground, protect by reciting mantras, and mentally hold the land entirely as the basis of the mandala. The mantra for all actions, for the Buddha family, is the single letter Bhrum (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal meaning: Bhrum) of the Chakravartin. For the Padma family, it is the ten letters of Hayagriva. For the Vajra family, it is the four Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: Hum) of Yamantaka. Or, for everything, do it with the swirling nectar. Then, in the preparation stage, there are three preparations: deity, vase, and disciple. First, before preparing the deity, the disciples should request the master to build the mandala, which is explained in detail elsewhere. To summarize, according to the Root Tantra of Manjushri, if you want to follow the vows of Manjushri, the Youthful, together with the master, then please, master, for the sake of compassion for us, with a beneficial mind and a compassionate mind, explain that sacred mandala. Thus, according to each situation, replace the name of the deity in the request with the corresponding deity name. Some mandalas do not have a request. Then, at the location of the mandala, arrange drops of fragrant water and bouquets of flowers, instantly visualize the deities of the support and the supported, and recite "To the Bhagavan named so-and-so, the King of Lineage Mantras, I prostrate," etc., as stated in the Secret General Tantra, recite three times, and request to inquire about the mandala. After praising with mudras, request the deities to depart. The preparation of the vase is to wash the Victory Vase and the Action Vase, draw the emblems of the deities, and make five-life neck ornaments of silk that match the colors of the respective deities. With the mantra of all actions such as swirling nectar
Chinese
我說，在那個位置上放置其他東西，這在總續部中有所說明，有時上師和弟子一起手持香，繞著壇城等。其他論典中所說的個人儀軌，應在各自的情況下進行。那部續部說，不要將其應用於其他一切。像這樣準備好後，為了那個目的，應該畫內線。線的材料可以是寶石，或用稻米裝飾的稻殼等，相信是五種，並僅僅用咒語加持。首先，相信線繩具有五種智慧。首先，上師面向東方。持線端者面向西方。畫東西方向的直徑線。同樣地，面向北方和南方，畫第二條線。然後，畫四角的火風線，權勢和羅剎的線。在那個時候，如果線繩斷裂，上師會死亡。如果不足或過多，會變成疾病。如果繞的方向錯誤，弟子會愚昧。像這樣，避免了所說的過失，毫無偏差地畫出包括壇城和神祇住所的線。在這個時候，所有的行為都應該僅僅以右繞的方式進行。首先從內部將顏色觀想為佛和菩薩，然後塗抹。首先塗抹牆壁的白色。那也是首先從東北開始，用金剛拳或鐵鉤手印，或容器手印，或誦讀儀軌的手，依次不斷地右繞，沒有粗細等不均勻地塗抹。在塗抹完白色之後，塗抹紅色、黃色、綠色，最後塗抹黑色。在神祇住所，可以配置完整的身像，或法器手印，或座墊顏色堆疊，或圓點中的任何一種。如果畫身像，如果形象不完整，會產生過失，所以為了節省時間，畫手印也是合適的。像這樣好好地畫完之後，迎請彩繪神祇的智慧尊降臨。如果中央有布畫等所依，就陳設出來。將本尊瓶放在東方，事業瓶放在東北方。在東方放置《般若波羅蜜多經》。在南方配置《寶鬘經》。在西方放置《如來秘密經》或《月燈經》。在北方放置《金光明經》或聖法本。用各種供品供養神祇和壇城，如果讀誦那些經典，會變成最佳的守護。
English
I say, instead of that, placing something else, this is explained in the general tantra, sometimes the teacher and disciples together hold incense and circumambulate the mandala, etc. Individual rituals explained in other texts should be performed in their respective contexts. That tantra says, do not apply it to everything else. Having prepared in this way, for that purpose, the inner lines should be drawn. The material for the lines can be jewels, or rice husks decorated with rice, etc., believing them to be of five types, and blessed only with mantras. First, believing the thread to possess the five wisdoms. First, the teacher faces east. The one holding the end of the thread faces west. Draw the diameter line of east and west. Similarly, facing north and south, draw the second line. Then, draw the fire-wind lines of the four corners, the lines of power and rakshasas. At that time, if the thread breaks, the teacher will die. If it is less or more, it will turn into illness. If the direction of circumambulation is wrong, the disciple will become foolish. Like this, avoiding the faults that have been said, draw the lines of the palace and the deity's abode without any deviation. At this time, all actions should be done only in a clockwise manner. First, from the inside, visualize the colors as Buddhas and Bodhisattvas, and then apply them. First, apply the white color to the walls. That is also starting from the northeast, with the vajra fist or iron hook mudra, or container mudra, or the hand reciting the ritual, continuously circumambulating clockwise, without any unevenness in thickness, etc. After applying the white color, apply red, yellow, green, and finally black. In the deity's abode, one can arrange a complete body image, or a hand implement mudra, or a cushion color stack, or any of the dots. If drawing a body image, if the image is not complete, faults will occur, so to save time, drawing a mudra is also appropriate. Having drawn well in this way, invite the wisdom deity of the painted colors to descend. If there is a support such as a cloth painting in the center, display it. Place the vase of the deity in the east and the vase of action in the northeast. Place the Prajnaparamita Sutra in the east. Arrange the Garland of Jewels Sutra in the south. Place the Secret Sutra of the Tathagata or the Moon Lamp Sutra in the west. Place the Golden Light Sutra or the holy Dharma text in the north. Offering various offerings to the deities and the mandala, and if those sutras are recited, it will become the best protection.