Chinese
以鲜花等充分庄严身体，预先做好准备。由于甚深的正行难以理解，它成了唯有佛陀的智慧才能达到的境界。如果听闻和阅读这部经，这部甚深经典的真实光辉，将净化一切众生的相续中的烦恼，以及痛苦的差别，如根缺等不悦意的疾病，如痘、眼疾、麻风等，并能看到它们全部平息。之后，显示获得安乐的征兆，即使在今生，寿命和福德也会增长，并且能从其他世的罪业中解脱。现在宣说宝瓶的仪轨：珍宝自在王或无眼珍珠等宝物，以及芥子和吉祥草，还有黄金等五种珍宝，没有瑕疵或损伤，以及旃檀、牛头旃檀等具有香味的物品，还有水晶和金刚石，以及加持过的蓝色花朵等。对此，导师比玛拉认为：芥子等是五谷，黄金等是五宝，旃檀等是五香，水晶等是五精。宝瓶的材料是瞻部洲的水中的黄金，或者是银制的宝瓶，或者铜也可以，数量是五个或一个都可以，要是新的。用干净的丝绸包裹，用五种成套的物品，充满香水，用吉祥草装饰，放置在鲜花或谷物或五色彩粉的座垫上。咒语的数量是二十一遍，或者一百零八遍。念诵金刚摧坏陀罗尼后，呼唤国王因陀罗部底，念诵陀罗尼，并经常沐浴。这里说国王只是为了方便指代，意思是说，从最初的修持开始，到进入坛城之间，尽可能地读诵和念诵这个陀罗尼，然后才能进行沐浴的仪轨。经典的名称是：空性智慧的金刚，彻底摧毁一切不顺之方，此即显现为咒语，也因此获得相同的名称，因此称为陀罗尼，修行者们不要忘记。
English
Having fully adorned the body with flowers and so on, one prepares in advance. Because the profound main practice is difficult to understand, it becomes the realm of experience only for the wisdom of the Buddhas. If one listens to and reads this sutra, the true splendor of this profound sutra will purify the afflictions in the continuum of all sentient beings, as well as the varieties of suffering, such as unpleasant diseases like defective faculties, such as pox, eye diseases, leprosy, and so on, and one will see them all completely pacified. After that, it shows the signs of obtaining happiness, and even in this life, longevity and merit will increase, and one will be liberated from all the sins of other lifetimes. Now, the ritual of the vase is explained: precious jewels like the precious king of power or pearls without eyes, as well as mustard seeds and durva grass, and gold and other five precious things, without flaws or damage, and sandalwood, gośīrṣa sandalwood, and other fragrant items, as well as crystal and diamonds, and blessed blue flowers, and so on. On this, the teacher Vimala considers: mustard seeds and so on are the five grains, gold and so on are the five precious things, sandalwood and so on are the five fragrances, crystal and so on are the five essences. The material of the vase is gold from the water of Jambudvipa, or a silver vase, or copper is also acceptable, the number can be five or one, but it must be new. Wrap it with clean silk cloth, fill it with five sets of items, fill it with fragrant water, decorate it with durva grass, and place it on a seat of flowers or grains or five-colored powders. The number of mantras is twenty-one times, or one hundred and eight times. After reciting the Vajra-vidāraṇa-dhāraṇī, call the king Indrabhuti, recite the dharani, and always bathe. Saying "king" here is just for convenience of reference, meaning that from the beginning of the initial practice until entering the mandala, read and recite this dharani as much as possible, and then perform the bathing ritual. The name of the tantra is: the vajra of emptiness-wisdom, which completely destroys all unfavorable directions, and this itself appears as a mantra, and therefore it obtains the same name, therefore it is called dharani, may the practitioners not forget.
Chinese
因为记住了，所以就这样说，像这样的正文注释已经圆满地阐明了。虽然这个陀罗尼稍微有一些不同，但是与堪布和阿阇黎莲花无垢友、桑结古桑等人的十部印度注释相符，我米庞已经校正完毕，以后可以作为信任之处。从降伏金刚事业法，耶谢多吉所著中抄录各种所需：二十三日，如果做降伏咒语、念诵、坛城前供养，会在梦中显示吉或不吉。在酥油上念诵一百零八遍后给予，孕妇生产时可以顺利生产。在各种熏香上念诵二十一遍后熏，孩子可以从魔障中解脱。在火供的灰烬上念诵二十一遍后撒，可以防止盗贼。在衣服的边缘打七个结，念诵咒语七遍，可以保护自己。在头顶的头发上打结，念诵咒语七遍，可以保护他人。在芥子上念诵七遍后撒，可以防止老虎的恐惧。在橛子上念诵一百零八遍后插在田地中央，可以保护田地。将十二指长的木头点燃，用稻米、牛奶粥、酸奶、蜂蜜和酥油进行焚烧，连续三天做一千一百零八次，可以平息自己。如果这样做七天，也可以平息城市。用三种甜食做火供，连续三天，可以下雨。将吉祥草的嫩芽浸泡在酸奶、蜂蜜和酥油中，做一千零八次火供，连续十天，可以平息非时死亡。做吉祥草的火供三次，可以活五千年。吃乞讨的食物，念诵一百万遍，在月食结束时，在黑母牛的牛奶上念诵一百零八遍后饮用或涂抹，可以变成食物精华。想要丰收和子孙兴旺，做一百零八次酸奶的火供就可以实现。在孔雀的尾巴上念诵一千一百零八遍后扇动，可以平息一切毒。在绳子上打七个结，念诵一百零八遍后戴在脖子上，可以防止疾病。在路上行走时，观想金刚持，念诵三遍，不会出现强盗。在过河时，向水中念诵七遍后撒入水中，可以平安渡过。在芥子上念诵一千一百零八遍，向敌方军队所在的方向和军队的首领撒去。
English
Because it is remembered, it is said thus, such a commentary has been perfectly clarified. Although this dharani has some slight differences, it has been corrected by me, Mipham, in accordance with the ten Indian commentaries of Khenchen and Acharya Padmākara, Vimalamitra, Sangye Gsangwa, etc., and henceforth it can be relied upon. From the Karma Collection of Subduing, written by Yeshe Dorje, various necessities are written down: On the twenty-third day, if you make offerings in front of the mandala of subduing mantras and recitations, it will show good or bad omens in dreams. Reciting one hundred and eight times on butter and giving it, a pregnant woman can give birth easily. Reciting twenty-one times on various incenses and fumigating, the child can be liberated from demonic obstacles. Reciting twenty-one times on the ashes of the fire offering and scattering them, it can protect against thieves. Tying seven knots on the edge of the clothes and reciting the mantra seven times, it can protect oneself. Tying a knot in the hair on the crown of the head and reciting the mantra seven times, it can protect others. Reciting seven times on mustard seeds and scattering them, it can protect against the fear of tigers. Reciting one hundred and eight times on a stake and planting it in the middle of the field, it can protect the field. Burning a twelve-finger-length piece of wood and offering rice, milk porridge, yogurt, honey, and butter, doing it one thousand one hundred and eight times for three days, it will pacify oneself. If you do this for seven days, it will also pacify the city. Making a fire offering with three sweets for three days, it will cause rain to fall. Soaking Durva grass shoots in yogurt, honey, and butter, making a fire offering one thousand and eight times for ten days, it will pacify untimely death. Making a fire offering of Durva grass three times, one can live for five thousand years. Eating beggar's food and reciting one hundred thousand times, at the end of a lunar eclipse, reciting one hundred and eight times on the milk of a black cow and drinking or applying it, it will become food essence. Desiring a good harvest and the increase of offspring, making a fire offering of yogurt one hundred and eight times will accomplish it. Reciting one thousand one hundred and eight times on a peacock's tail feathers and fanning with it, it will pacify all poisons. Tying seven knots on a string and reciting one hundred and eight times, wearing it around the neck, it can prevent diseases. When setting out on a journey, focusing on Vajradhara and reciting three times, robbers will not appear. When crossing a river by boat, reciting seven times towards the water and scattering it into the water, one can cross safely. Reciting one thousand one hundred and eight times on mustard seeds and scattering them towards the direction where the enemy's army is and towards the head of the army.
Chinese
通过念诵此咒，可以战胜自己的军队。向蓝色的箭矢念诵一千一百零八遍，然后将其射向敌军，可以削弱敌军武器的力量。如果心中念诵一百零八遍，盗贼就会变得无能为力。向铁橛念诵一千遍，然后将其插入墓地，所有非人（鬼神）的伤害都会消除，并且会被束缚。如果拔出铁橛，就一定会看到（鬼神）。为了设置结界，可以使用芥子、墓地灰烬或水。为了驱除病人身上的邪魔，向古古鲁香念诵二十一遍，然后熏香。如果难以降雨，进行混合了三种甜味和血液的火供，共一千一百零八次。如果想要阻止降雨，进行混合了三种甜味和白色的火供。如果想要阻止冰雹，向芥子和黑芝麻念诵。如果想要聚集云朵，据说向丝绸的结念诵。这篇注释是在铁猴年，从全知者麦彭仁波切的手稿中，在协庆静修处抄写，并与莲花生大师所著的《金刚灯》和无垢友的两种注释进行对照、编辑和定稿的。 愿此举也能使佛法如妙拂之园般，直至轮回的尽头都得以广大兴盛。愿所有胜者的金刚心，能被遍布虚空的众生所获得。吉祥！ 《金刚摧破陀罗尼》的注释。
English
By reciting this mantra, one can conquer one's own army. Recite it one thousand one hundred and eight times over a blue arrow and shoot it towards the enemy army, it will weaken the power of the enemy's weapons. If one recites it one hundred and eight times in one's mind, thieves will become powerless. Recite it one thousand times over an iron stake and insert it into a cemetery, all harm from non-humans (spirits) will be eliminated, and they will be bound. If the stake is pulled out, one will definitely see (the spirits). To set a boundary, use mustard seeds, cemetery ashes, or water. To exorcise demons from a sick person, recite it twenty-one times over Gugul incense and then fumigate. If it is difficult to rain, perform a fire offering (homa) mixed with three sweets and blood, a total of one thousand one hundred and eight times. If one wants to stop the rain, perform a fire offering mixed with three sweets and white substances. If one wants to stop hail, recite it over mustard seeds and black sesame seeds. If one wants to gather clouds, it is said to recite it over a silk knot. This commentary was copied in the Iron Monkey year from the manuscript of the Omniscient Mipham Rinpoche at Dzogchen Retreat Place, and compared, edited, and finalized with the Vajra Lamp by Guru Padmasambhava and the two commentaries by Vimalamitra. May this also cause the Buddha's teachings, like a garden of Kundas, to greatly flourish until the end of samsara. May the Vajra Heart of all Victors be attained by all beings pervading space. Mangalam! Commentary on the "Vajra Eliminating One" Dharani.