Chinese
祈请赐予我等寿命与权势！哈RA哈RA，请夺走烦恼等，或以智慧之翼从轮回的痛苦中救护！萨RA萨RA，生起精华或殊胜的智慧！玛RA雅，总而言之，请以四种智慧的自性平息障碍，或消灭烦恼并将其粉碎成尘！如是，显示了劝请心之自性智慧后，为了显示劝请诸忿怒尊身之自性，班杂 贝达RA纳雅 梭哈！请息灭并消除金刚摧破之身自性的恶习气染污，或请作此事业！匝 钦达 匝 钦达，马头明王请断除一切烦恼！宾达 宾达，请粉碎成粉末，或请平息一切痛苦！玛哈 嘎里 嘎拉雅 梭哈！请您身之大橛平息烦恼等，或大威力忿怒尊请平息一切烦恼！班达 班达，请束缚不驯服者，或忿怒尊扎吉RA匝请抓住并斩杀凶恶的魔！格RA达 嘎里 嘎拉雅 梭哈！请忿怒与愤怒之橛消除恶业，或忿怒甘露旋请平息凶恶者，此为主要真言。为了显示从四忿怒尊心髓之门劝请，匝热 匝热，忿怒尊阿摩嘎巴夏请作事业！赞扎 忿怒尊之王请降临，垂念誓言！嘎里 嘎拉雅 梭哈！请大忿怒尊金刚暴怒之橛平息障碍，或忿怒甘露旋之无量心之语声将一切平息于菩提心中！扎萨雅 扎萨雅，忿怒尊玛哈巴拉请驱逐障碍！班杂 嘎里 嘎拉雅 梭哈！请大忿怒尊嘎里 嘎拉雅之橛惊吓障碍！哈RA哈RA 班杂 达RA雅 梭哈！请大忿怒尊金刚持，即金刚杵之橛，使障碍颤抖，或以金刚燃烧之四门焚烧一切障碍！扎哈RA 扎哈RA，请大忿怒尊甘露旋平息一切有相之分别念！班杂 扎 班匝纳雅 梭哈！请大忿怒尊金刚锤之橛
English
Grant us long life and power! Hara Hara, take away afflictions, etc., or save us from the suffering of samsara with the wings of wisdom! Sara Sara, generate the essence or excellent wisdom! Mara Ya, in short, please pacify the obstacles with the nature of the four wisdoms, or destroy the afflictions and crush them into dust! Thus, having shown the urging of the mind's nature of wisdom, in order to show the urging of the body's nature of the wrathful ones, Vajra Vidarana Ya Svaha! Please pacify and eliminate the stains of bad habits of the body's nature of the Vajra Destroyer, or please do this work! Chinda Chinda, Hayagriva, please cut off all afflictions! Bhinda Bhinda, please grind into powder, or please pacify all suffering! Maha Kili Kilaya Svaha! Please pacify afflictions, etc., with your great phurba of the body, or the great powerful wrathful one, please pacify all afflictions! Bhanda Bhanda, please bind the unruly ones, or the wrathful Takkiraja, please seize and kill the wicked demons! Krodha Kili Kilaya Svaha! Please eliminate bad deeds with the phurba of wrath and anger, or the wrathful Amrita Kundali, please pacify the wicked ones, this is the main mantra. In order to show the urging from the door of the essence of the four wrathful ones, Tsuru Tsuru, wrathful Amoghpasha, please do the work! Chanda, King of Wrathful Ones, please come, remember the vows! Kili Kilaya Svaha! Please pacify the obstacles with the phurba of the great wrathful Vajra Tummo, or the immeasurable voice of the wrathful Amrita Kundali will pacify everything into the mind of enlightenment! Trasaya Trasaya, wrathful Mahabala, please drive away obstacles! Vajra Kili Kilaya Svaha! Please frighten the obstacles with the phurba of the great wrathful Kili Kilaya! Hara Hara Vajra Dharaya Svaha! Please make the obstacles tremble with the phurba of the great wrathful Vajradhara, the vajra club, or burn all the obstacles with the four doors of burning vajra! Prahara Prahara, please pacify all conceptual thoughts of signs with the great wrathful Amrita Kundali! Vajra Prabhanjanaya Svaha! Please with the phurba of the great wrathful Vajra hammer
Chinese
愿诸障碍消除，或以菩提心金刚之火，平息一切烦恼习气。如是显示以心要之门劝请后，为显示以彼等语之门劝请之故。玛谛悉体ra 班匝，愿具殊胜智慧者之心如金刚般坚固不动，或愿具慧之金刚，具有菩提心之自性。秀谛悉体ra 班匝，愿极坚固之金刚，具有善妙之功德，或愿善为坚固。札谛悉体ra 班匝，愿各别坚固之金刚，使我之身坚固，或愿极度坚固。玛哈班匝，愿大金刚战胜魔，或愿如大者之行般坚固。阿札谛哈达班匝，愿无能胜之智慧金刚，善为祈请。阿摩嘎班匝，愿不空金刚摧伏一切他者，或愿大智慧之事业皆不空耗。诶嘿诶合班匝，愿具智慧金刚者，降临于所化之相续中，或愿真实之金刚，救我脱离轮回。西日格让班匝 达ra 亚 梭哈，愿勇猛行之金刚，迅速成办我之事业，或愿迅速成办寂静之事业。达ra 达ra，此为显示四门之守护，愿摄持一切菩提心之自性而为总持，或愿摄持诸部多。谛日谛日，愿具有虚空之自性法性，或愿镇伏已摄持之部多。度汝度汝，愿以慈悲摄持一切身而镇伏，或愿不失坏所系缚者。萨瓦班匝 咕拉 玛 巴日达亚 梭哈，愿具金刚轮者加持我，或愿一切金刚族以寂静而加持。阿木嘎 玛ra 亚 帕特，愿我从非时之怖畏中解脱，且摧灭一切魔，或愿遮止中断者，作诛灭之事业。纳玛萨曼达 班匝 南，愿普贤之智慧金刚自性灌顶，或愿以金刚之自性，使我成为一切顶礼之处。萨瓦班匝 咕朗 玛 巴日达亚 威力
English
May all obstacles be removed, or may the blazing vajra of the mind of enlightenment pacify all afflictions and habitual tendencies. Thus, after showing the urging from the door of the essence, in order to show the urging from the door of speech of those, Ma tisthira vajra, may the mind of those with excellent intelligence be as firm and immovable as a vajra, or may the vajra of steadfast mind possess the nature of the mind of enlightenment. Shutisthira vajra, may the extremely firm vajra possess excellent qualities, or may it be well established. Pratisthira vajra, may the separately firm vajra make my body firm, or may it be extremely firm. Maha vajra, may the great vajra conquer the demons, or may it be firm in the manner of the great ones. Apratihata vajra, may the unobstructed wisdom vajra be well invoked. Amogha vajra, may the unfailing vajra destroy all others, or may the activities of great wisdom be fruitful. Ehyehi vajra, may the one with the wisdom vajra descend into the lineage of those to be tamed, or may the true vajra liberate me from samsara. Shri ghram vajra dharaya svaha, may the vajra of courageous action quickly accomplish my work, or may it quickly accomplish the work of pacification. Dhara dhara, this shows the protection of the four doors, may you take and hold as a mantra all the nature of the mind of enlightenment, or may you hold the bhutas. Dhiri dhiri, may you possess the nature of space, the nature of reality, or may you subdue the bhutas that have already been seized. Dhuru dhuru, may you hold all bodies with compassion and subdue them, or may you not lose what has been bound. Sarva vajra kula ma vartaya svaha, may the one with the vajra wheel bless me, or may all the vajra families bless me with peace. Amuka maraya phat, may I be freed from untimely fears and may all demons be destroyed, or may you avert those who interrupt and perform the action of killing. Namah samanta vajranam, may the wisdom vajra nature of Samantabhadra empower, or may the vajra nature make me a place of complete prostration. Sarva vajra kulam ma vartaya power
Chinese
萨索。或者以智慧金刚夺取凶恶者之命吧。玛塔玛塔班杂吽嘎ra，示现为阎罗死主，请以智慧金刚击打彼等。度纳度纳班杂，摧毁一切相，三界胜者的心髓。达哈达哈班杂，马头金刚的心髓，请以智慧金刚焚烧。巴匝巴匝班杂，甘露旋转的心髓，请以智慧金刚吞噬。达ra达ra班杂，大力者的心髓，抓住那些逃跑的有害者。达ra雅达ra雅班杂，他人无法战胜的心髓，有智慧者，请您让眷属们抓住。达汝纳达汝纳班杂，不动怙主的心髓，猛烈地抓住。策达策达班杂，蓝色手杖的心髓，请以金刚斩断已被抓住者。宾达宾达班杂吽啪，莲花旋转的心髓，请以智慧自性的心来刺穿。以上是忿怒本性的阐述，关于忿怒尊的结合方式，注释中有诸多不同，但此处所说是比玛拉上师的观点。纳玛香达班杂卓达雅，为了成就殊胜成就，向忿怒金刚暴怒者顶礼。现在阐述四门之义。呼噜呼噜，东方之门，将一切障碍和生灵引来，或者猛烈地带来。谛世谛世，南方之门，束缚或者请您安住于我之前。班达班达，西方之门，吞噬或者束缚一切障碍和邪恶引导者。哈纳哈纳，北方之门，使之屈服或者击打被束缚者。阿弥利德吽啪。这是甘露旋转的咒语，愿所有这些事业都圆满完成，并置于不可逆转之地，与不死之境相连，这是补全所有咒语的遗漏和不足。如是阐述诸忿怒尊之义后，现在阐述陀罗尼的利益。将先前积累的罪恶、不善、无间罪等一切净化，使一切痛苦之果消失。金刚须弥山、须弥山堆等处，手持金刚
English
Sa So. Or, may the wisdom vajra seize the lives of the wicked. Mata Mata Vajra Hum Kara, shown as Yama, Lord of Death, please strike them with the wisdom vajra. Dhuna Dhuna Vajra, destroying all signs, the essence of the Victorious One of the Three Realms. Daha Daha Vajra, the essence of Hayagriva, please burn with the wisdom vajra. Paca Paca Vajra, the essence of swirling nectar, please devour with the wisdom vajra. Dhara Dhara Vajra, the essence of the Great Powerful One, seize those harmful ones who are fleeing. Dhara Ya Dhara Ya Vajra, the essence that cannot be overcome by others, wise one, please let your retinue seize them. Daruna Daruna Vajra, the essence of the Immovable Protector, seize them fiercely. Chinda Chinda Vajra, the essence of the blue staff, please cut off those who have been seized with the vajra. Bhinda Bhinda Vajra Hum Phat, the essence of the swirling lotus, please pierce with the heart of the nature of wisdom. The above is the explanation of the nature of the wrathful ones. Regarding the way to combine with the wrathful deity, there are many differences in the commentaries, but what is explained here is the view of the master Vimala. Nama Shchanda Vajra Krodhaya, for the sake of accomplishing the supreme accomplishment, I prostrate to the wrathful, violent Vajra. Now, I will explain the meaning of the four gates. Hulu Hulu, Eastern Gate, bring all obstacles and beings here, or bring them fiercely. Tishta Tishta, Southern Gate, bind or please abide before me. Bhanda Bhanda, Western Gate, devour or bind all obstacles and evil guides. Hana Hana, Northern Gate, subdue or strike those who are bound. Amrite Hum Phat. This is the mantra of swirling nectar, may all these actions be completely accomplished and placed on an irreversible ground, and connected to the state of immortality, this is to complete the omissions and deficiencies of all mantras. Having thus explained the meaning of the wrathful ones, now I will explain the benefits of the dharani. Having purified all the previously accumulated causes of sins, non-virtue, the five heinous crimes, etc., may all suffering results disappear. Vajra Sumeru, Mount Meru heap, etc., holding the vajra in hand
Chinese
诸佛之王的所有一百零八部续以及所有经部和续部的根本即是此。世间和出世间，直至佛陀功德之间的所有光辉都已圆满庄严。此外，众生的各种痛苦，主要是心意衰弱，前世业力耗尽寿命，或因突发事件而寿命减少，或因业力而缺乏财富等，凡是与衰败相关的，即存在于相续中；过去和未来的诸神背弃，即不提供帮助；作为神灵疏忽的标志，自己的亲属等，以前友善的人也对自己产生憎恨；婆罗门或自己眷属的奴仆和家人等受到其他邪魔的侵扰，或者奴仆等低贱之人受到其他人的轻蔑；彼此之间不和睦；财富和受用衰减而减少，从而造成损害；心中不安的忧伤、身体疲惫以及食肉等造成的损害；国王的惩罚、火灾、水灾、野兽等造成的恐惧和害怕，以及缺乏安乐；罗睺等星曜和昴星团等恶星，以及仙人的诅咒等诅咒；强大的罗刹等令人不悦的邪魔的侵扰；以及由心中忧伤和身体疲惫所引起的，从感官衰弱到忧伤疲惫之间的各种征兆，即恶梦，也就是不祥之兆，痛苦的象征，例如，如来在菩提树下成道时，魔罗出现了三十二种忧伤的预兆之梦，如《广游戏经》中所说，如果见到这些，那么，这个人为了遣除这些，应该圆满地进行坛城的仪式，然后由金刚上师用甘露宝瓶为弟子灌顶，并通过沐浴彻底清洗身体内外，以清净之身，发起菩提心，听闻和读诵这部殊胜的经部。内在的沐浴是指那些心中想着佛法，以善良、无害之心，舍弃欺骗等，心怀喜悦或具有信心的人；以及不来源于生物的丝绸等干净的衣服和芬芳的
English
This is the root of all one hundred and eight tantras of the King of All Buddhas, as well as all sutras and tantras. All the glories between the mundane and the transcendent, up to the qualities of the Buddha, are perfectly adorned. Furthermore, the various sufferings of sentient beings, mainly the weakening of the mind, the exhaustion of lifespan due to past karma, or the reduction of lifespan due to sudden events, or the lack of wealth due to karma, etc., whatever is related to decline, that is, existing in the continuum; the gods of the past and future turn their backs, that is, do not provide help; as a sign of divine negligence, one's own relatives, etc., even those who were previously friendly become hateful; Brahmins or servants and family members of one's own retinue, etc., are harassed by other demons, or servants and other lowly people are despised by others; there is discord between each other; wealth and enjoyment decline and decrease, causing harm; harm caused by mental distress, sorrow, physical fatigue, and eating meat, etc.; fear and dread caused by the king's punishment, fire, water, wild animals, etc., and lack of comfort; curses such as Rahu and other planets and evil stars such as the Pleiades, and curses of sages; danger from powerful and unpleasant demons such as Rakshasas; and various signs arising from mental distress and physical fatigue, from sensory impairment to sorrow and fatigue, that is, nightmares, which are inauspicious omens, symbols of suffering, for example, when the Tathagata was about to attain enlightenment under the Bodhi tree, Mara had thirty-two dreams of sorrowful omens, as stated in the Extensive Play Sutra, if these are seen, then, in order to dispel these, that person should complete the mandala ritual, and then the Vajra Master should empower the disciple with the nectar vase, and thoroughly cleanse the body inside and out with the purity of bathing. Having generated the mind of enlightenment, listen to and recite this excellent sutra. Inner bathing refers to those who think of the Dharma in their hearts, with a kind, harmless mind, abandoning deception, etc., with joy or faith; and clean clothes such as silk not derived from living beings, and fragrant