Chinese
如今无有增益，通晓一切法皆为名或言说，是为于胜义谛而专注之门。如是于平等性中，不摇不动，不转不变，然由阿字所变的文字生起，阿字本身于喉、颚、顶、齿、唇五处，经由作用力而转变显现。注：具五处之阿惹巴匝等，以及其他文字等，以总持所摄的一切法，能知晓且理解，仅是无欺的缘起。甚为稀有奇妙的大幻化，是为恒常亲近显现。如是知晓时，是为于世俗谛而专注之门。彼二无别双运之状态中，如智慧之藏等，迅速开启八大豪迈之藏之门的原因，即是如幻之等持，修持殊胜之等持后，经续窍诀深广无边的大海之水，以深速智慧之一饮，即以一口气吸入腹中且能通达，心间无二之宝，于无垢之智慧，以总持与豪迈之智，其光辉圆满具足，将极为炽盛。如是，由通达显空双运深奥之义之门，断除一切四边戏论，由深奥定解之道，如实通达一切法之体性，此乃心与心所之智所不能及之界，本初光明无二之界，真实义之文殊，明空无别，光明大圆满之状态中，无作安住，以及离边见之王，明空无别，离念大圆满，于普皆平等广阔之大虚空中，如实安住之究竟真理，由现见超越心识之法性，从有无等四边之执着，一切恶念昏暗之相，皆得清净止息，光明之二智，智慧之日将由内升起，如所有尽所有之意之智慧，任运自成，喉间脉轮，语之文字轮。
English
Now, without increase, understanding all dharmas as mere names or expressions is the gateway to focusing on the ultimate truth. Thus, in equality, unwavering, unmoving, unchanging, the letters transformed from the letter A arise; the letter A itself, in the five places of throat, palate, crown, teeth, and lips, appears through the force of transformation. Note: These A RA PA TSA, which possess the five places, and other letters as well, knowing and understanding all dharmas encompassed by the all-encompassing, is merely infallible dependent arising. The great miracle, exceedingly wondrous, is constantly shown to be near. Knowing this, it is the gateway to focusing on the conventional truth. In the state of indivisible union of these two, like a treasury of wisdom, the cause for quickly opening the doors of the eight great treasuries of boldness is the supreme samadhi like an illusion, having cultivated the supreme samadhi like an illusion, the waters of the vast and profound ocean of sutras, tantras, and instructions, with a gulp of deep and swift wisdom—that is, drawing into the belly and being able to comprehend with a single breath—the heart's non-dual jewel, in the stainless wisdom, with the splendor of retention and bold intellect, will blaze exceedingly. Thus, through the gateway of mastering the profound meaning of the union of appearance and emptiness, cutting off all elaborations of the four extremes, through the path of profound certainty, truly understanding the nature of all dharmas as they are, the state of being that transcends the intellect of mind and mental factors, the realm of primordial luminosity, non-dual, the definitive meaning of Manjushri, indivisible clarity and emptiness, in the state of uncorrected Great Perfection, rest evenly, and the king of view, free from extremes, indivisible clarity and emptiness, Great Perfection beyond mind, in the vast expanse of all-encompassing equality, the ultimate truth of resting evenly as it is, from directly seeing the nature of reality beyond conceptualization, from the clinging to the four extremes such as existence and non-existence, all appearances of evil thoughts and darkness are purified and cease, the two lights of luminosity, the sun of wisdom, will rise from within, and the wisdom of intention, as it is and how it is, spontaneously accomplished, the throat chakra, the wheel of speech and letters.
Chinese
像云一样升起，无论讲、辩、著都毫无阻碍，谁也无法夺走的智慧，无疑是获得了超越一切竞争对手的力量。第三，最后是善妙的结尾，论著圆满的事务有三：论著如何产生的开场白，包括写作的必要性；以利他之心和智慧打开思路，以及如何写作的作者声明；如果遵循这种方式，一定能获得殊胜乘的妙道，因此劝诫要遵循。第一，以公正的观察等两句偈颂来表示：对于提问之处，作者自己的智慧没有偏袒，保持公正，即处于中立状态的观察，正直本身被安置为伟大的贤哲。谁提问，提问者自己内心深处对矛盾的疑惑突然涌现，因此将进行分别念者安置为辩论者，进行论证辩论的人，这样说来，贤哲被辩论者提问，以辩论问答的方式，对于极难理解的深奥要点，具备七宝王政的数量，非常清晰地进行了阐述。而且，由于智慧和年龄尚未成熟，像我一样年幼的论证者，也认为那些以天生和后天学习而闻名于世的伟大人物，也在怀疑的罗网中徘徊，那些非常深刻且难以理解，论证的利箭无法穿透的极其坚固的意义，拥有伟大智慧的圣者们，也从他们那无二的深刻而广阔的智慧宝库中，如实地接受，就像这样，为了所有公正贤达的喜悦，在这里被完美地安排了。第二，以“如是说”等两句偈颂来表示：如是说，伴随着正确阐述深刻意义的美妙说法之雷鸣，降下极其美好的正法之雨，这也是无数的佛子智者们所理解和享受的，是甚深密意的精华，是唯一道路的关键核心，如此深广
English
Like clouds rising, there is no obstruction in speaking, debating, or writing. Undoubtedly, one gains power over wisdom that cannot be taken away by anyone, surpassing all rivals. Third, finally, there are three aspects to the auspicious conclusion, the completion of the treatise: the introduction to how the treatise came about, including the necessity of writing; the author's statement on how it was written with altruistic intention and wisdom opening the mind; and the exhortation to rely on this method, as it is certain to attain the excellent path of the supreme vehicle. First, it is shown by two verses, such as 'impartial observation': Regarding the point of inquiry, the author's own wisdom is without bias, maintaining impartiality, that is, the observation in a neutral state, uprightness itself is established as the great sage. Whoever asks the question, doubts of contradiction suddenly arise in the questioner's own deep mind, therefore, the one who engages in discrimination is established as the debater, the one who engages in argumentation and debate. Thus, the sage is questioned by the debater, and in the manner of debate and response, the profound points that are extremely difficult to understand, possessing the number of the seven precious royal possessions, are very clearly explained. Moreover, because wisdom and age have not yet matured, like me, a young arguer, also believes that those great figures who are famous for their innate and acquired learning also wander in the net of doubt. Those meanings that are very profound and difficult to understand, that the arrows of argument cannot penetrate, are extremely firm. The noble beings who possess great wisdom also receive them as they are from their own non-dual, profound, and vast treasury of wisdom. Just like that, for the joy of all impartial and virtuous ones, it has been perfectly arranged here. Second, it is shown by two verses, such as 'Thus said': Thus said, accompanied by the beautiful thunder of the correct explanation of profound meanings, this rain of extremely good Dharma also falls, which is understood and enjoyed by countless sons of the Buddhas and wise ones, is the essence of profound secret meanings, is the key core of the single path, so profound and vast.
Chinese
以对佛法的信心和欢喜心听闻，以希求获得圆满现时和究竟二利的道与果功德的广大之心，以无垢的增上意乐策发，对于所提问的问题，以欢喜愉悦的态度，以回答的殊胜之处，清晰且良好地区分了甚深意义的佛法甘露的法雨的广阔机会。无论何时，成为如实获得甚深经续密意的真实道路的眼睛，为了需要从以衡量真假二谛的量士夫道中获得远离一切怀疑黑暗的甚深定解，如果离开了量，就无法获得甚深定解，会变成道路的影像，因此，如同圣者法称和圣者月称的自宗一样，以分别衡量二谛的量，以及最终衡量二谛无别双运的量士夫的良好之眼，以三种观察进行磨练和睁大，对于经续甚深之处不依赖于他者而正确进入的方式，像这样再三地为了想要证悟经续深广之义，并且心中追求其意义的具慧公正之士的众多幸运者，以正确的目标，如同甚深广大的佛法影像在无垢的意之明镜上显现一样，以分别智慧的嬉戏，由名为དྷཱིཿ（藏文，梵文 दे，罗马转写de，汉语字面意思：地）者，即以无垢的智慧，良好地开展和书写。第三，以一颂说明安乐逝者之佛法等。安乐逝者，佛，薄伽梵等所有如天空边际般甚深的经续佛法，以各种方式都无法用声音和分别念来表达，也不会穷尽，然而，对于甚深之要点，能够使远离一切怀疑黑暗的定解之光明最为清晰的这盏宝灯，如果如理依止，就能轻易地如实获得和证悟经续至高甚深之道的良好道路，并且能够无误地向他人展示，因此，公正的
English
Having listened with joyful faith in the Dharma, and having been motivated by a flawless higher intention to obtain the vast qualities of the path and fruition that perfectly accomplish both temporary and ultimate goals, with a joyful and delighted attitude towards those who have asked questions, this vast opportunity of the rain of nectar-like Dharma, which is the distinction of answers with profound meaning, has been clearly and well distinguished. Whenever, it becomes the eye that truly sees the actual path of obtaining the profound meaning of the tantras and sutras as it is, in order to need a profound definitive knowledge free from all the darkness of doubt from the path of valid cognition that examines the suchness of the two truths, since if one is separated from valid cognition, one cannot obtain profound definitive knowledge, and it will become an image of the path, therefore, just like the self-tradition of glorious Dharmakirti and glorious Chandrakirti, with the valid cognition that separately examines the two truths, and the good eye of the valid cognition that ultimately ascertains the indivisible union of the two truths, having been trained and widened by the three examinations, the way to correctly enter the profound places of the sutras and tantras without relying on others, like this, again and again, for the sake of many fortunate ones who are wise and impartial, who wish to realize the supreme meaning of the profound and vast sutras and tantras, and who cherish the meaning in their hearts, with the correct aim, just as the images of the profound and vast Dharma appear on the surface of the stainless mirror of the mind, with the play of discriminating wisdom, by one named དྷཱིཿ (Tibetan, Sanskrit: दे, Roman transliteration: de, literal Chinese meaning: earth), that is, with stainless wisdom, it has been well developed and written. Third, the Dharma of the Sugatas, etc., is taught in one verse. The Sugatas, Buddhas, Bhagavad-s, etc., all the profound Dharma of the sutras and tantras, which is as vast as the sky, cannot be expressed in any way by sound and conceptualization, nor will it be exhausted, however, for the essential points of the profound, this jewel lamp that makes the light of definitive knowledge, free from all the darkness of doubt, supremely clear, if one relies on it correctly, one can easily obtain and realize the good path of the supreme and profound sutras and tantras as they are, and be able to show it to others without error, therefore, the impartial
Chinese
请诸位具慧法眼、贤善的智者们善加依止！这是如实的教诲。 后来，至尊您亲自审阅的题记是： 这部《确信宝灯》是在我年纪非常小，还是新学者的时期，一时兴起，一气呵成写成的。但内容没有矛盾，而且有值得理解的要点，所以没有修改，就那样保留了下来。这是米庞在五十七岁时说的，善哉！ 这样，没有注重词句的组合，而是注重了意义。这就是教导不要依赖词句，而要依赖意义的暗示，不要依赖人，而要依赖法；在意义上，不要依赖不了义，而要依赖了义；在了义上，不要依赖意识的行境，而要依赖智慧的行境。这个教导是所有智者心中应该珍藏，并作为誓言的圆满教诲。 再次说道： 奇妙甚深了义之幻门， 无谬经论量士善引导， 此殊胜确信宝珠之光明， 如具慧者心中智慧之光芒。 经续宗派之经论窍诀要， 陷入疑惑网中百种诤论， 前所未有善说青蓝利剑， 斩断此乃文殊金刚之事业。 因此，纵然生来学习智慧浅， 然于甚深秘密胜义之精髓， 引入心中花园之幸运者， 以内心欢喜之态而趋入。 即使如此，智慧光明之门， 决择义见圣者之意趣， 与凡夫分别念词句之图画， 谁会平等取舍金与铜？ 然而，依于圣者之教言量， 随顺公正之心善观察后， 故说如鹿身取麝香般， 愿无分别念垢所染污。 于此闲暇圆满之财富， 具足得见无垢圣教之智者， 莫错谬究竟之希愿圣道， 于此以闻思修而入之！ 此理依于堪布上师之善说， 依靠而如实领会其意