Chinese
无遮遣的离戏，以及无别双运的离戏二者，对于止灭真实的边际，也有无遮单空，以及显空双运的止灭二者，对于胜义谛也有无遮种种，以及双运非种种的胜义谛二者，等等的“等”字包括涅槃、无为法、自性身、法界智慧等等，也有无遮单空的方面，以及显空双运的方面，各有两个，因此，虽然表达的名称或声音相同，但所表达的意义上，显空双运和单空无遮的差别是究竟的和暂时的差别，像须弥山和小山一样非常大，因此，无论是作为因和果，还是粗大和微细，还是后得和入定，还是成为名识和智慧的行境的任何情况，都要不混淆地分开，并通过无垢的教理如实无误地进行阐述。例如，当说“森度巴，聋子”这个词的声音，在去打仗时表示战车，在过河时表示船，在吃饭时表示盐等等，因此，要根据不同的情况，理解它在什么情况下表达什么，并且要了解意义上互不混淆，就像这样。不能区分入定和后得的承诺，在怀疑的网中徘徊的愚昧的黑暗，彻底消除它的智慧之日光明亮，这殊胜的金刚明咒，唉玛霍！这是中间的偈颂。第三，提问者以恭敬的态度赞叹至尊，并劝请他人点亮奇妙的佛法明灯。如是，以深奥的“等”字，用十个偈颂进行了阐述。如是，对于极难理解的深奥之义，从这些地方出发的七个问题，以深广或深奥且广大的意义，通过无垢的教理，对善说的词语表达进行正确解释时，提问者托布仲多布巴也对极难理解的七个深奥之处的意义，获得了确定的认识，远离了疑惑的黑暗，从内心感到高兴，身体恭敬地
English
The freedom from elaboration of negation, and the two freedoms from elaboration of indivisible union. For the limit of true cessation, there is also single emptiness of negation, and the two cessations of appearance-emptiness union. For ultimate truth, there are also various negations, and the two ultimate truths that are not various unions. The word "etc." includes nirvana, the unconditioned, the essence body, the wisdom of the dharmadhatu, etc. There are also aspects of single emptiness of negation, and aspects of appearance-emptiness union, two each. Therefore, although the expressing name or sound is the same, in the meaning expressed, the difference between appearance-emptiness union and single emptiness of negation is ultimate and temporary. Like Mount Meru and a small mountain, it is very large. Therefore, whether as cause and effect, or coarse and subtle, or subsequent attainment and meditative equipoise, or whatever situation becomes the object of consciousness and wisdom, they should be separated without confusion, and explained well without error through the stainless teachings and reasoning. For example, when the sound of the word "Sendupa, deaf person" is said, it means chariot when going to war, boat when crossing a river, salt when eating, etc. Therefore, depending on the different situations, one must understand what it expresses in what situation, and one must know that the meanings do not confuse each other, just like that. The commitment to not distinguishing between meditative equipoise and subsequent attainment, the darkness of ignorance wandering in the net of doubt, the sun of wisdom that completely eliminates it is bright, this supreme vajra vidya mantra, Emaho! This is an intermediate verse. Third, the questioner praises the supreme with a respectful attitude, and urges others to illuminate the wonderful lamp of Dharma. Thus, the profound "etc." is explained with ten verses. Thus, for the extremely difficult to understand profound meaning, the seven questions starting from these places, with profound and vast or profound and extensive meaning, when the words of the well-spoken are correctly explained through the stainless teachings and reasoning, the questioner Tobchung Dobpa also gained definite knowledge of the meaning of the seven profound places that are extremely difficult to understand, free from the darkness of doubt, and rejoiced from the heart, his body respectfully
Chinese
我们以言语说道：唉呀！带着悲伤的心情，例如，住在小井里的乌龟，认为那个小井就是大海，极其自满和骄傲，但当它真正见到大海时，却晕倒并死去。同样，对于自己不熟悉的、其他宗派深奥的显密教法，那些深奥而广大的道理如同大海的深处，没有如实见到和理解，反而对自己宗派狭隘的观点如同小井一样极其自满，品尝着骄傲自大的滋味，我们这些人，傲慢自大的心态连同它的各个部分，都被您奇妙深奥的言语彻底摧毁了，因此，这真是令人欣慰和敬佩的事情啊！因此，极其深奥和广大的奇妙言语的来源，第二遍知一切者荣 सोम महा पण्डित（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）荣 सोम महा पण्डित荣 सोम महा पण्डित荣 सोम महा पण्डित 尊者教法的贤善和胜利者的权势者全知龙钦饶绛，他们的名声和美誉的白伞在三界中显赫高扬，尊者语自在，示现为身披红黄色彩的舞者，文殊欢喜的舞姿，至高无上的两位尊者的心意无二的智慧大海中，在精通经论和诀窍的独特光辉中嬉戏和回旋的才能中，完美诞生的深奥教法的思想阐释，各种显密经续的深奥而广大的所有究竟秘密，都以真实的量度之路清晰地展示出来，并且如意地倾注着一切愿望的显现，如同奇妙的天神如意宝珠自在之王一般的殊胜法藏，拥有着无数不可思议的权威，以他们为代表，宁玛派无上的经论证悟的教法，现在仍然显而易见地存在着，如果舍弃这些，反而去追求和崇拜其他宗派的教法，将之视为珍宝，那么这些人是被错误的无力所控制，暂时失去了获得独特究竟深奥珍宝的机会，唉呀！真是走向了低劣的境地啊！因此，两种真
English
We say with words: Alas! With a feeling of sadness, for example, a turtle living in a small well, thinking that small well is the great ocean, becomes extremely complacent and arrogant, but when it actually sees the great ocean, it faints and dies. Similarly, for those unfamiliar with the profound Sutra and Tantra teachings of other schools, those profound and vast principles, like the depths of the great ocean, are not seen and understood as they are. Instead, they are extremely complacent with their own school's narrow views, like a small well, tasting the flavor of arrogance and pride. We, with our arrogance and pride, along with all its parts, have been completely destroyed by your wonderful and profound words. Therefore, this is truly a cause for joy and reverence! Therefore, the source of extremely profound and vast wonderful words, the second omniscient Rongzom Mahāpaṇḍita Chökyi Zangpo and the victorious sovereign, the all-seeing Longchen Rabjam, whose white umbrella of fame and renown is manifestly high and renowned in the three realms, the venerable Ngagi Wangpo, who manifested as a dancer adorned in reddish-yellow hues, the joyful dance of Mañjuśrī, in the wisdom ocean of the two supreme beings whose minds are inseparable, in the talent of playing and swirling in the unique splendor of mastering scriptures and secret instructions, the profound explanations of the Dharma that were perfectly born, all the profound and vast ultimate secrets of various Sutras and Tantras are clearly shown through the path of valid cognition, and the appearance of all desires is poured forth as desired, like a wondrous divine wish-fulfilling jewel, the supreme Dharma treasury like a king of power, possessing countless inconceivable authorities. Represented by them, the unsurpassed teachings of the Nyingma school's scriptural and realized teachings are still manifestly present. If one abandons these and instead seeks and worships the teachings of other schools, regarding them as treasures, then these people are controlled by the power of error, and for the time being, they have lost the opportunity to obtain the unique and profound treasure of ultimate meaning. Alas! They have truly gone to a lower state! Therefore, the two truths
Chinese
对于大地的法理，以真假二谛进行辨析，通过正量正确的理智进行辨别，从而获得的确定知识，远离一切怀疑的黑暗，那些具有追求卓越之心或智慧，精通深刻的经文和理智的人们，无论何时，都不会被任何试图将心从深刻的经续确定意义中拉回的魔障和庸俗的论敌所阻挡，不会受到任何障碍，因此在战场上获得卓越的胜利，斩断邪说，并且在引导有缘者方面，超越他人，成为无与伦比的存在。因此，对于那些难以被目光短浅的孩童般的野兽所容忍的深刻经续的确定秘密，如理宣说真假二谛辨析的理路，如狮子般的巨吼，从而使莲花生大士或乌金海生金刚的教法，即宁玛派的深刻经续，因其卓越的特殊性而成为无与伦比的至高者，对此产生无需依赖他人的深刻信任。并且，那些因自视甚高而对经续的注释感到自满，傲慢地执持，自以为是，并以理智正量驳斥所有其他宗派的论者，这种无法被任何人阻挡或夺走的，以正量真假二谛辨析的智慧之剑的剑柄为依托的良机，请赐予并施予那些寻求他人利益，公正无私的智者们吧。愿他们远离深刻佛法的贫困衰败，并获得对经续确定意义的卓越确信的殊胜善缘。因此，显密共通的法理，如同通过闻思修三者，具有美味甘甜的精华，如同巨大的甘露之海，即使进入并体验这些，那非共通的深刻经续的圆满意旨，如同那甘露之海的精华，如意宝珠自在王般存在，因此，无论在自己或他人的任何人的心中，如果确实看到这些存在并安住，那么无论其外在显现如何，无论其高低优劣如何
English
Regarding the Dharma of the earth, by analyzing the two truths, and discerning through the valid reasoning of correct epistemology, the definite knowledge thus obtained is free from all darkness of doubt. Those who possess the mind or wisdom to seek excellence, and who are proficient in profound scriptures and reasoning, will never be obstructed by any demons or mundane adversaries who try to turn their minds away from the profound definitive meaning of the tantras and sutras. They will not be hindered by any obstacles, and thus they will achieve supreme victory on the battlefield, cutting off wrong views. Moreover, in guiding fortunate beings, they will surpass others and become unparalleled. Therefore, for those definitive secrets of the profound sutras and tantras that are difficult for the short-sighted, childish beings to tolerate, the reasoning that analyzes the two truths is proclaimed like the great roar of a lion. Thus, may the teachings of glorious Buddha Padmasambhava, or Orgyen Dorje, the Nyingma school's profound sutras and tantras, become the supreme and unparalleled due to their extraordinary uniqueness, and may profound faith be attained without reliance on others. Furthermore, may those who are conceited and complacent with their own interpretations of the sutras and tantras, and who arrogantly cling to their views, be refuted by the valid reasoning of epistemology. May this excellent opportunity, which cannot be obstructed or taken away by anyone, and which relies on the hilt of the sword of wisdom that analyzes the two truths with valid epistemology, be granted and bestowed upon those wise individuals who seek the benefit of others and remain impartial. May they be free from the poverty and decline of the profound Dharma, and may they attain the supreme good fortune of gaining definitive certainty in the excellent definitive meaning of the sutras and tantras. Therefore, the common Dharma principles of sutra and tantra are like a great ocean of nectar, possessing the delicious and sweet essence of the three practices of hearing, thinking, and meditating. Even if one enters and experiences these, the complete meaning of the uncommon profound sutras and tantras is like the essence of that ocean of nectar, like the wish-fulfilling jewel, the king of power. Therefore, if one truly sees these existing and abiding in the heart of oneself or any other person, then no matter how it appears outwardly, whether high or low, good or bad,
Chinese
因此，不应以自视甚高而自满，应以百倍的努力，以极大的恭敬来获取。如果缺乏深奥的意义，那么无论一个人看起来多么优秀，也不会有益处。因此，正如所说，不应依赖人，而应依赖法。不要仅仅追随名声，而应依靠具有决定性意义的深奥之义，努力修行瑜伽。因此，无与伦比的经续，具有决定性意义的深奥之义，其深奥而广大的意图，即使是那些广泛听闻共同的经咒和知识，并精通逻辑，宣说多种宗派的人，也不能如实地理解。不仅如此，即使是那些具有先天智慧，并且现在不懈努力学习，看似智慧深邃的人，用推理的集合进行分析，也不能完全理解或领悟。因此，超越了肤浅见解的范围，深奥的意义如同位于地下的如意宝藏，是取之不尽的珍宝库，如同所有人都认同的景象。无论外表如何，无论谁真正理解了这一点，并自己持有并传播给他人，那个人就是积累了功德，清净了业障，拥有卓越智慧的人，他超越了其他人，因此，通过果的征兆，可以毫无疑问地知道并理解他是一位圣人。因此，应当时刻以极大的恭敬依赖并取悦他，从而品尝教言的甘露。因此，为了如实地理解经续心髓的深奥意义，我的心，这个深奥智慧的宝藏，如同装满无数珍宝的殊胜容器，也认识到从各个方面执着的我，现在是时候唤起深邃而广阔的，如同大海般的，或者说是大大增强的深奥教言的奇妙成就了。因此，应以极大的恭敬，以喜悦的心情，尽情地饮用和享受从龙王般卓越智慧的光辉中所产生的深广教言之海。凭借着他那无二智慧的深奥力量所降临的，善说之语的深广教言的河流。