Chinese
愿此地变得清净，成为一个极其赏心悦目、令人愉悦的完美之地！由于舍弃正法和犯无间罪等行为所导致的果报，即在地狱中，尤其是在无间地狱里，被铁制的燃烧的煤炭堆彻底焚烧，以至于火焰和身体无法区分，痛苦地哀嚎。当看到火门稍微打开时，试图逃脱，却又被猛烈燃烧的火焰抓住，并被锤子击打头部，将燃烧的沸水灌入口中，再次被焚烧成煤堆等等，从而遭受上层七层地狱的所有痛苦。愿从这些痛苦中解脱，愿那煤堆也变成如意宝，即充满珍宝的宝藏，并享受其中的快乐！愿那炽热地狱的地面，即燃烧着铁火的炽热地面，也变成一百零八种色彩鲜艳的琉璃地面，像奔纱丽嘎的布一样，触感柔软，按下去会凹陷，抬起来会弹起，平整无高低，并享受其中的喜悦和快乐！由于宰杀牛羊、野兽等，以及虱子、臭虫等所导致的果报，即被聚集在牛羊等头部的山中，发出悲鸣，身体血肉模糊，被摧毁的痛苦。愿从这些痛苦中解脱，愿那聚集摧毁的山等，也变成珍宝山，珍宝宫殿，如意宝等，供养天神们手持供品，内外都充满供养的云朵，变成无量宫殿的中央，在狮子宝座上，善逝导师释迦牟尼佛为如海般的眷属宣说佛法，充满整个宫殿，并以恭敬心供养，听闻佛法等，愿具足安乐！由于恶语、诽谤和诅咒，以及在僧众中用餐时，用食物残渣和团块投掷他人等行为所导致的果报，即遭受火炭雨、燃烧的石头雨、锋利的燃烧的刀剑等兵器雨的痛苦。愿从这些痛苦中解脱，从现在开始，降下各种令人愉悦的鲜花雨，愿具足安乐！例如，在赏心悦目的森林中，寺庙
English
May this place be purified and become a supremely delightful and pleasing perfect place! May one be separated from the results of abandoning the Dharma and committing the five heinous crimes, such as being burned intensely in the hells, especially in the Avici Hell, in a pile of blazing iron coals, so that fire and body are indistinguishable, crying out in agony. When a fire gate appears to open slightly, one tries to escape, but is seized again by the intensely burning flames, struck on the head with a hammer, and boiling water is poured into the mouth, and one is burned again in a pile of coals, and so forth, thus experiencing all the sufferings of the seven upper hells. May one be freed from these sufferings, and may that coal heap also become a wish-fulfilling jewel, a treasure filled with precious gems, and may one possess the happiness of enjoying it! May the ground of the hot hells, the intensely hot ground of burning iron fire, also become a ground of crystal with a hundred and eight bright colors, like a Pañcalika cloth, soft to the touch, sinking when pressed, rising when lifted, level without high or low, and may one possess the joy and happiness of enjoying it! May one be freed from the suffering of being gathered and destroyed in mountains with the heads of sheep, goats, and other animals, and lice and fleas, etc., due to killing sheep, goats, wild animals, etc., crying out, with bodies torn to shreds and dripping with blood. May those mountains of gathering and destruction, etc., also become mountains of jewels, palaces of jewels, wish-fulfilling jewels, etc., with offering deities holding implements of enjoyment, so that both inside and out, clouds of offerings radiate, and in the center of the immeasurable palace, the Sugata, the Teacher, the Buddha, the Bhagavan, teaches the Dharma to a sea-like assembly of disciples, filling the entire palace, and may one possess the happiness of reverently making offerings and listening to the Dharma! May one be freed from the suffering of showers of burning embers, showers of burning stones, and showers of sharp, burning swords, etc., due to the results of harsh words, slander, and curses, and throwing food scraps and lumps at others while eating in the assembly. May one be freed from these sufferings, and from this time forward, may showers of various pleasing flowers fall, and may one possess happiness! For example, in a delightful forest, a temple
Chinese
在某个地方，有五百名比丘居住。当正午时分到来，敲击犍椎时，比丘们穿着法衣和僧裙，拿着钵、水瓶和拂尘，聚集到集会堂。与此同时，集会堂变成燃烧的房屋，钵等变成燃烧的锋利武器，互相击打，陷入痛苦之中。正午过后，一切恢复如初。据说这是因为过去布施食物时争夺食物份额等行为的结果。因此，在集会中应避免争夺食物份额、投掷食物残渣等行为。 因战争而死等众生，转生到复活地狱时，互相视为仇敌，手中所持之物因业力而变成刀剑等武器，互相砍杀，经历无数次死而复生的痛苦。愿他们脱离痛苦，从现在起转生为天子和天女，互相欢喜，享受嬉戏的快乐，为了这个目的，愿他们互相投掷悦意的鲜花，拥有幸福快乐！ 杀害水栖生物、对未成年男女行邪淫、盗取僧众财物等欺骗行为者，会转生到这里。他们被蓝色的水流带着，那些男孩和女孩被黑色的水流卷走，他们的手在水面上时隐时现，呼喊着“救我出去！”当他们想要去救他们时，或者认为河对岸有僧众的财物，想要去那里时，或者认为去那里是为了杀死鱼和水獭等生物时，他们就会进入灰色的河流中。这条河流深不见底，像燃烧的火焰一样炎热，不断焚烧他们。有时，巨浪将他们抛向天空，然后又将他们抛入水底，撞击在锋利的三棱石上，将他们的身体撕成碎片。鱼和水獭等生物吞噬他们，乌鸦等长着金刚喙的鸟类啄食他们的眼睛，割断他们的舌头，撕裂他们的肠子等等。温泉将他们的肉烧焦融化，只剩下像白色茉莉花一样的骨头，被水浪抛出，被风吹拂，瞬间又恢复成人形，回到原来的状态。
English
In a certain place, five hundred monks were residing. When it was noon, and the bell was struck, the monks, wearing their robes and lower garments, with their bowls, water bottles, and dusters, gathered in the assembly hall. At the same time, the assembly hall turned into a burning house, and the bowls and other items turned into sharp, flaming weapons, causing them to strike each other and suffer. After noon, everything returned to normal. It is said that this was the result of past actions such as arguing over food portions when offering food. Therefore, one should be mindful of arguing over food portions, throwing food scraps, and so on in the assembly. Those who die in battle and are reborn in the Reviving Hell see each other as enemies. Whatever they hold in their hands transforms into swords and other weapons due to their karma, and they strike and stab each other, experiencing immeasurable suffering of dying and being revived again and again. May they be free from suffering, and from this moment on, may they be reborn as gods and goddesses, rejoicing with each other and enjoying the bliss of play. For this purpose, may they throw pleasing flowers at each other and be filled with happiness and joy! Those who kill aquatic creatures, engage in sexual misconduct with immature boys and girls, and fraudulently take the property of the monastic community are born here. They are carried away by blue water currents, and those boys and girls are swept away by black water, their hands appearing briefly above the water as they cry out, "Save me!" When they think of going to save them, or think that there are monastic treasures on the other side of the river and want to go there, or think of going there to kill fish and otters, they enter the river of ashes. This river is unfathomably deep, hot like a burning fire, and constantly burns them. Sometimes, waves surge into the sky and then throw them back into the depths of the water, smashing them against the sharp points of triangular stones, tearing their bodies to pieces. Fish and otters devour them, and crows and other birds with vajra-like beaks peck out their eyes, cut off their tongues, and tear apart their intestines. The hot springs burn and melt all their flesh, leaving only bones as white as jasmine flowers, which are thrown out by the waves and blown by the wind, instantly transforming back into human form, returning to their previous state.
Chinese
如是，以我之善力，愿所有正在遭受无量痛苦者，皆脱离彼等痛苦，获得圆满天身，与美貌天女相伴，于天河中嬉戏，天河缓缓流淌，遍布金银沙砾，以各色鲜花庄严，彼此嬉戏，享受喜悦之沐浴等，安住于喜乐之荣耀中。以此等自身之力，回向并祈愿地狱之苦得以平息。以其他菩萨之力量，回向并祈愿地狱之苦得以平息，如前，因曾受秘密主之灌顶，修习本尊，念诵真言等之威力，如是，地狱众生忽见圆满之化身，心想：何故于此地狱之处，阎罗之人或狱卒，虎豹等头者，以及乌鸦、秃鹫等不悦意或不悦耳者，皆极度惊恐，四处逃散？因焚烧血肉骨髓等之烟雾弥漫，甚至无法伸缩手脚。大黑暗被慈悲之光芒驱散，生起身心广大之安乐，此殊胜之力，乃何圣者之威力耶？如是抬头仰望，见前方虚空中央，于火焰山、各色火堆之中，菩萨胜者秘密主，手持一切持明者之灌顶印记金刚杵，光芒万丈，清晰显现，忆起往昔所塑之身像、意中所观想，以及临终所受之灌顶等，认出彼本尊，生起极大欢喜与殊胜信心之力量，脱离往昔一切罪恶业障，与金刚持彼者一同，于邬金等地，恒时享受无漏之大乐。如今我等已接受三族姓尊等八大近眷之灌顶，并视其为殊胜本尊，修习本尊，念诵真言，精勤供养赞颂。
English
Thus, by the power of my virtue, may all those who are experiencing immeasurable suffering be freed from those sufferings, obtain a perfect divine body, and together with beautiful goddesses, play in the heavenly river, which flows slowly, is strewn with gold and silver sand, and adorned with various flowers, mutually playing and enjoying joyful baths, etc., may they abide in the glory of joy and happiness. By this self-power, I dedicate and pray that the suffering of hell be pacified. By the power of other Bodhisattvas, I dedicate and pray that the suffering of hell be pacified. As before, due to the power of having received the empowerment of the Lord of Secrets, practicing deity yoga, reciting mantras, etc., thus, when the hell beings suddenly see a perfect manifestation, they think: Why is it that in this hellish place, the people of Yama or the jailers, those with the heads of tigers and leopards, and the unpleasant or disagreeable ones such as crows and vultures, are all extremely frightened and scattered in all directions? Because the smoke from burning flesh, blood, marrow, etc., is pervasive, one cannot even stretch or contract one's limbs. The great darkness is dispelled by the rays of compassion, and a great joy and happiness arises in body and mind. Whose power is this excellent power of a noble being? Thus, looking up, in the center of the sky in front, in the midst of a mountain of fire and various piles of fire, the Bodhisattva, the glorious Lord of Secrets, holding the vajra, the empowerment symbol of the empowerment of all vidyadharas, blazing with light and radiance, is clearly visible. Remembering the body image previously created, the visualization in the mind, and the empowerment received at the time of death, etc., recognizing that deity, with the force of great joy and special faith arising, may they be freed from all past sinful karma, and together with that Vajradhara, in places like Oddiyana, may they always enjoy the great bliss free from defilements. Now, we have received the empowerment of the eight close relatives, such as the lords of the three families, and regard them as supreme deities, practicing deity yoga, reciting mantras, and diligently engaging in offerings and praises.
Chinese
需要。一般来说，地狱的众生如果见到并看到佛和伟大的菩萨，如金刚手、文殊菩萨和观世音等，有谁会不高兴呢？如果真的有，那一定是恶毒的魔鬼。如果不是这样，想到地狱的痛苦，怎么可能不生起希望八大近子等降临的想法呢？如果生不起，就像鸟蛋一样什么都不知道，非常愚蠢，或者像石头一样没有感觉，这样说。同样，以前通过接受观世音的灌顶，修习本尊，念诵咒语等的力量，像以前一样，从天空中降下各种各样的花雨，混合着芬芳的香水和甘美的香水，熄灭了地狱中极其炽热的火炭，发出噼啪的声响，看到我们突然被前所未有的快乐所满足，心想这到底是什么力量呢？同时抬头仰望，地狱的众生们看到坐在莲花座上，具有莲花的装饰，像莲花一样的眼睛，手中拿着莲花，具有大慈大悲的怙主观世音自在，从口中发出殊胜的语王六字真言的声音，当亲眼见到时，想到以前身体塑造佛像，心中观修佛像，口中念诵六字真言，以及临终时获得此灌顶等，因此认出了本尊，以极大的欢喜和虔诚的力量，所有恶业罪障都得以清净，与圣观世音一同前往，愿在圣地普陀山等地恒时享受无漏的大乐。以前通过接受文殊菩萨的灌顶，修习本尊，念诵咒语等的力量，地狱的众生们见到至尊文殊菩萨，消除了彼此憎恨的心，以慈爱之心互相拥抱，说道：哎呀，朋友们，现在放弃地狱的恐惧吧，现在不需要害怕和恐惧了，快点快点过来吧，在我们，也就是我们大家面前，至尊文殊菩萨安住着，凭借着他的力量，身体被切割等。
English
It is necessary. Generally, who would not be pleased if the sentient beings in hell were to meet and see the Buddhas and great Bodhisattvas, such as Vajrapani, Manjushri, and Avalokiteshvara? If there is such a person, they must be a truly malicious demon. If not, considering the suffering of hell, how could one not have the thought of hoping that the Eight Close Sons and others would come there? If it does not arise, it is like a bird's egg, knowing nothing, extremely foolish, or like a stone, without feeling, it is said. Similarly, previously, through the power of receiving the empowerment of Avalokiteshvara, practicing deity yoga, reciting mantras, etc., as before, a rain of various flowers fell from the sky, mixed with fragrant perfume and excellent incense water, extinguishing the extremely hot embers of hell with crackling sounds. Seeing that we were suddenly satisfied with unprecedented happiness, we wondered, 'What power is this?' At the same time, looking up, the sentient beings in hell saw the Protector Avalokiteshvara seated on a lotus throne, adorned with lotuses, with eyes like lotuses, holding a lotus in his hand, possessing great compassion, uttering the sound of the supreme king of speech, the six-syllable mantra, from his mouth. When they saw it directly, they thought of how they had previously created images of the deity with their bodies, meditated on the deity in their minds, recited the six-syllable mantra with their mouths, and received this empowerment at the time of death, etc. Therefore, they recognized the deity, and through the power of great joy and devotion, all negative karma and obscurations were purified. May they go together with the noble Avalokiteshvara and always enjoy the great bliss free from defilements in sacred places such as Mount Potala. Previously, through the power of receiving the empowerment of Manjushri, practicing deity yoga, reciting mantras, etc., the beings in hell saw the venerable Manjushri, and, free from feelings of hatred towards each other, they embraced each other with loving hearts, saying: 'Hey, friends, now abandon the fear of hell! Now there is no need to be afraid and frightened. Come quickly, quickly! In front of us, that is, all of us, the venerable Manjushri is abiding, by whose power the body is cut apart, etc.'